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Mu'tasim Billah
Abū Isḥāq Muḥammad ibn Hārūn al-Rashīd (; October 796 – 5 January 842), better known by his laqab, regnal name al-Muʿtaṣim biʾllāh (, ), was the eighth Abbasid Caliphate, Abbasid caliph, ruling from 833 until his death in 842. When al-Ma'mun died unexpectedly on campaign in August 833, al-Mu'tasim was thus well placed to succeed him, with the support of the powerful chief , Ahmad ibn Abi Duwad, he continued to implement the rationalist Islamic doctrine of Mu'tazilism and implementing policy. A younger son of Caliph Harun al-Rashid (r. 786–809), he rose to prominence through his formation of a private army composed predominantly of Turkic peoples, Turkic slave-soldiers (, sing. ). This proved useful to his half-brother, Caliph al-Ma'mun, who employed al-Mu'tasim and his Turkish guard to counterbalance other powerful interest groups in the state, as well as employing them in campaigns against rebels and the Byzantine Empire under the Amorian dynasty, Byzantine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Musta'sim
Abu Ahmad Abdallah ibn al-Mustansir bi'llah (), better known by his laqab, regnal title Al-Mustaʿṣim bi-llāh (; 1213 – 20 February 1258), was the 37th and last caliph from the Abbasid dynasty ruling from Baghdad. He held the title from 1242 until his death in 1258. Biography Abu Ahmad Abdallah (future caliph Al-Musta'sim) was a son of the Abbasid caliph al-Mustansir I, al-Mustansir, and his mother was Hajir. He was born in 1213. After the death of his father, al-Musta'sim succeeded to the throne in late 1242. He is noted for his opposition to the rise of Shajar al-Durr to the Egyptian throne during the Seventh Crusade. He sent a message from Baghdad to the Mamluks in Egypt that said: "If you do not have men there tell us so we can send you men." However, al-Musta'sim had to face the greatest menace against the caliphate since its establishment in 632: the invasion of the Mongol Empire, Mongol forces that, under Hulagu Khan, had already wiped out any resistance in Transoxi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbasid Samarra
Samarra is a city in central Iraq, which served as the capital of the Abbasid Caliphate from 836 to 892. Founded by the caliph al-Mu'tasim, Samarra was briefly a major metropolis that stretched dozens of kilometers along the east bank of the Tigris, but was largely abandoned in the latter half of the 9th century, especially following the return of the caliphs to Baghdad. Due to the relatively short period of occupation, extensive ruins of Abbasid Samarra have survived into modern times. The layout of the city can still be seen via aerial photography, revealing a vast network of Urban planning, planned streets, houses, palaces and mosques. Studies comparing the archeological evidence with information provided by List of Muslim historians, Muslim historians have resulted in the identification of many of the toponyms within the former city. The archeological site of Samarra was named by UNESCO as a World Heritage Site in 2007, calling it "the best-preserved plan of an ancient large ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iranian Peoples
Iranian peoples, or Iranic peoples, are the collective ethnolinguistic groups who are identified chiefly by their native usage of any of the Iranian languages, which are a branch of the Indo-Iranian languages within the Indo-European languages, Indo-European language family. The Proto-Iranian language, Proto-Iranians are believed to have emerged as a separate branch of the Indo-Iranians in Central Asia around the mid-2nd millennium BC. At their peak of expansion in the mid-1st millennium BC, the territory of the Iranian peoples stretched across the entire Eurasian Steppe; from the Danube, Danubian Plains in the west to the Ordos Plateau in the east and the Iranian Plateau in the south.: "From the first millennium b.c., we have abundant historical, archaeological and linguistic sources for the location of the territory inhabited by the Iranian peoples. In this period the territory of the northern Iranians, they being equestrian nomads, extended over the whole zone of the ste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabs
Arabs (, , ; , , ) are an ethnic group mainly inhabiting the Arab world in West Asia and North Africa. A significant Arab diaspora is present in various parts of the world. Arabs have been in the Fertile Crescent for thousands of years. In the 9th century BCE, the Assyrians made written references to Arabs as inhabitants of the Levant, Mesopotamia, and Arabia. Throughout the Ancient Near East, Arabs established influential civilizations starting from 3000 BCE onwards, such as Dilmun, Gerrha, and Magan, playing a vital role in trade between Mesopotamia, and the Mediterranean. Other prominent tribes include Midian, ʿĀd, and Thamud mentioned in the Bible and Quran. Later, in 900 BCE, the Qedarites enjoyed close relations with the nearby Canaanite and Aramaean states, and their territory extended from Lower Egypt to the Southern Levant. From 1200 BCE to 110 BCE, powerful kingdoms emerged such as Saba, Lihyan, Minaean, Qataban, Hadhramaut, Awsan, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Golden Age
The Islamic Golden Age was a period of scientific, economic, and cultural flourishing in the history of Islam, traditionally dated from the 8th century to the 13th century. This period is traditionally understood to have begun during the reign of the Abbasid Caliphate, Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom, which saw Ulama, scholars from all over the Muslim world flock to Baghdad, the world's largest city at the time, to translate the known world's classical knowledge into Arabic and Persian language, Persian. The period is traditionally said to have ended with the collapse of the Abbasid caliphate due to Mongol invasions and conquests, Mongol invasions and the Siege of Baghdad (1258), Siege of Baghdad in 1258. There are a few alternative timelines. Some scholars extend the end date of the golden age to around 1350, including the Timurid Renaissance within it, while others place the end of the Islamic Golden Age as late as the en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Empire Under The Amorian Dynasty
The Amorian dynasty (or Phrygian dynasty) ruled the Byzantine Empire from 820 to 867. The Amorian dynasty continued the policy of restored iconoclasm (the "Second Iconoclasm") started by the previous non-dynastic emperor Leo V in 813, until its abolition by Empress Theodora with the help of Patriarch Methodios in 842. The continued iconoclasm further worsened relations between the East and the West, which were already bad following the papal coronations of a rival line of " Roman Emperors" beginning with Charlemagne in 800. Relations worsened even further during the so-called Photian Schism, when Pope Nicholas I challenged Photios' elevation to the patriarchate. However, the era also saw a revival in intellectual activity which was marked by the end of iconoclasm under Michael III, which contributed to the upcoming Macedonian Renaissance. During the Second Iconoclasm, the Empire began to see systems resembling feudalism being put in place, with large and local landholders bec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghilman
Ghilman (singular ',Other standardized transliterations: '' / ''. . plural ')Other standardized transliterations: '' / ''. . were slave-soldiers and/or mercenaries in armies throughout the Islamic world. Islamic states from the early 9th century to the early 19th century consistently deployed slaves as soldiers, a phenomenon that was very rare outside of the Islamic world. The Quran mentions ''ghilman'' () as serving boys who are one of the delights of '' Jannah'' or paradise/heaven of Islam, in vers 52:24(Vers56:17is also thought to refer to ghilman). Etymology The words ''ghilman'' () and its singular variant '' ghulam'' () are of Arabic origin, meaning ' or '. It derives from the Arabic root ''ḡ-l-m'' (). History The ''ghilman'' were slave-soldiers taken as prisoners of war from conquered regions or frontier zones, especially from among the Turkic people of Central Asia and the Caucasian peoples ( Turkish: ''Kölemen''). They fought in bands, and demanded high pay fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Turkic Peoples
Turkic peoples are a collection of diverse ethnic groups of West Asia, West, Central Asia, Central, East Asia, East, and North Asia as well as parts of Europe, who speak Turkic languages.. "Turkic peoples, any of various peoples whose members speak languages belonging to the Turkic subfamily...". "The Turkic peoples represent a diverse collection of ethnic groups defined by the Turkic languages." According to historians and linguists, the Proto-Turkic language originated in Central-East Asia, potentially in the Altai-Sayan region, Mongolia or Tuva.: "The ultimate Proto-Turkic homeland may have been located in a more compact area, most likely in Eastern Mongolia": "The best candidate for the Turkic Urheimat would then be northern and western Mongolia and Tuva, where all these haplogroups could have intermingled, rather than eastern and southern Mongolia..." Initially, Proto-Turkic speakers were potentially both hunter-gatherers and farmers; they later became nomadic Pastoralism, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mihna
The Mihna () was a period of religious persecution instituted by the Abbasid caliph al-Ma'mun in 833 in which Sunni scholars were punished, imprisoned, or even killed unless they conformed to Mu'tazilite doctrine. The policy lasted for eighteen years (833–851) as it continued through the reigns of al-Ma'mun's immediate successors, al-Mu'tasim and al-Wathiq, and four years of al-Mutawakkil who reversed it in 851. The abolition of Mihna is significant both as the end of the Abbasid Caliph's pretension to decide matters of religious orthodoxy, and as one of the few instances of religious persecution among fellow Muslims in Medieval Islam. Under al-Ma'mun In 827, the caliph al-Ma’mun issued the proclamation of the doctrine of Quranic createdness. The proclamation was followed by the institution of the Mihna six years later, approximately four months before his sudden death in 833. The Mihna continued under his successors, al-Mu’tasim and al-Wathiq, before al-Mutawakkil abolish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'tazilism
Mu'tazilism (, singular ) is an Islamic theological school that appeared in early Islamic history and flourished in Basra and Baghdad. Its adherents, the Mu'tazilites, were known for their neutrality in the dispute between Ali and his opponents after the death of the third caliph, Uthman. By the 10th century the term ''al-muʿtazilah'' had come to refer to a distinctive Islamic school of speculative theology ('' kalām'').Muʿtazilah ", ''''. This school of was founded by |
Ahmad Ibn Abi Duwad
Abu 'Abdallah Ahmad ibn Abi Du'ad al-Iyadi () (776/7–June 854) was an Islamic religious judge (''qadi'') of the mid-ninth century. A proponent of Mu'tazilism, he was appointed as chief judge of the Abbasid Caliphate in 833, and became highly influential during the caliphates of al-Mu'tasim and al-Wathiq. During his tenure as chief judge he sought to maintain Mu'tazilism as the official ideology of the state, and he played a leading role in prosecuting the Inquisition (''mihnah'') to ensure compliance with Mu'tazilite doctrines among officials and scholars. In 848 Ibn Abi Du'ad suffered a stroke and transferred his position to his son Muhammad, but his family's influence declined during the caliphate of al-Mutawakkil, who gradually abandoned Mu'tazilism and put an end to the '. As one of the most senior officials during the reigns of several caliphs, Ibn Abi Du'ad's stature at the Abbasid court has been compared with that of the Barmakids at their height. Considered a leading Mu't ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qadi
A qadi (; ) is the magistrate or judge of a Sharia court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term '' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the and played the role in elucidation of the principles of Islamic jurisprudence () and the Islamic law (), the qadi remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the qadi was chosen from amongst those who had mastered the sciences of jurisprudence and law. The office of qadi continued to be a very important one in every principality of the caliphates and sultanates of the various Muslim empires over the centuries. The rulers appointed a qadi in every region, town, and village for judicial and administrative cont ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
