Mishlè Shu'alim
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Mishlè Shu'alim
''Mishlè Shu'alim'' (, "Fox fables") is a collection of mashal as fable, including fables about foxes, written, translated, and compiled by the English Jewish writer Berechiah ha-Nakdan in the 12th–13th century. Its title reflects an older Talmudic tradition of fox fables (משלות שועלים); for example Rabbi Meir was supposed to have known 300 of them, and it has appeared in modern Israeli popular culture through the ''Foxy Fables'' series. Berechiah was a French native but lived in England. For his collection, which in the edition by A. M. Haberman has 119 fables, he relied in part on the ''Ysopet'' collection translated by Marie de France. One of the fables in the collection was appended by the French Jewish grammarian Cresben (or Cresbien) le Ponctateur, an acquaintance of Moses ben Jacob of Coucy. One of the fables, "The Elephant and the Man of the Field", is to be read in the ongoing dispute between Jews and Christians about the role of the Torah. A hunter atte ...
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Mashal (allegory)
A ''mashal'' (Hebrew: משל) is a short proverb or parable with a moral lesson or religious allegory, called a ''nimshal''. ''Mashal'' is used also to designate other forms in rhetoric, such as the fable and apothegm. Talmud Scholar Daniel Boyarin has recently defined משל as a process of "exemplification," seeing it as the ''sine qua non'' of Talmudic hermeneutics. He quotes ''Song of Songs Rabba'': "until Solomon invented the משל, no one could understand Torah at all." The phenomenon has been compared to the more recent phenomenon of sampling in modern popular music, especially hip-hop. Biblical proverbs and parables The Tanakh contains many parables (and also a few symbolic stories, such as Ezekiel 3:24-26, 4:1-4, and 14:3-5). Some of these parables are: * Of the trees who wished to crown themselves a king, the fruitful trees not wishing to abandon their functions except for the bramble (Judges 9:7-20); intended to illustrate the futility of crowning kings. * Of the p ...
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The Art Bulletin
The College Art Association of America (CAA) is the principal organization in the United States for professionals in the visual arts, from students to art historians to emeritus faculty. Founded in 1911, it "promotes these arts and their understanding through advocacy, intellectual engagement, and a commitment to the diversity of practices and practitioners." CAA currently has individual members across the United States and internationally; and institutional members, such as libraries, academic departments, and museums located in the United States. The organization's programs, standards and guidelines, advocacy, intellectual engagement, and commitment to the diversity of practices and practitioners, align with its broad and diverse membership. CAA publications, programs and grants CAA publishes several academic journals, including ''The Art Bulletin'', one of the foremost journals for art historians in English, and '' Art Journal'', a quarterly journal devoted to twentieth- and tw ...
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Jewish Folklore
Jewish folklore are legends, music, oral history, proverbs, jokes, popular beliefs, fairy tales, stories, tall tales, and customs that are the traditions of Judaism. Folktales are characterized by the presence of unusual personages, by the sudden transformation of men into beasts and vice versa, or by other unnatural incidents. A number of aggadic stories bear folktale characteristics, especially those relating to Og, King of Bashan, which have the same exaggerations as have the ''lügenmärchen'' of modern German folktales. Middle Ages There is considerable evidence of Jewish people bringing and helping the spread of Eastern folktales in Europe. Joseph Jacobs.Folk-Tales entry. In: ''The Jewish Encyclopedia''. Vol. 5. New York and London: Funk & Wagnalls company, 1902. pp. 427-428. Besides these tales from foreign sources, Jews either collected or composed others which were told throughout the European ghettos, and were collected in Yiddish in the "Maasebücher". Numbers of the ...
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Jewish English History
The history of the Jews in England can be traced to at least 750 CE through the Canonical Exceptions of Echbright, published by the Archbishop of York, although it is likely that there had been some Jewish presence in the Roman period and possibly earlier. The first written record of Jewish settlement in England dates from 1070. The Jewish settlement continued until King Edward I's Edict of Expulsion in 1290. After the expulsion, there was no overt Jewish community (as opposed to individuals practising Judaism secretly) until the rule of Oliver Cromwell. While Cromwell never officially readmitted Jews to the Commonwealth of England, a small colony of Sephardic Jews living in London was identified in 1656 and allowed to remain. The Jewish Naturalisation Act 1753, an attempt to legalise the Jewish presence in England, remained in force for only a few months. Historians commonly date Jewish emancipation to either 1829 or 1858, while Benjamin Disraeli, born a Sephardi Jew but c ...
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13th-century Jewish Texts
The 13th century was the century which lasted from January 1, 1201 (represented by the Roman numerals MCCI) through December 31, 1300 (MCCC) in accordance with the Julian calendar. The Mongol Empire was founded by Genghis Khan, which stretched from Eastern Asia to Eastern Europe. The conquests of Hulagu Khan and other Mongol invasions changed the course of the Muslim world, most notably the Siege of Baghdad (1258) and the destruction of the House of Wisdom. Other Muslim powers such as the Mali Empire and Delhi Sultanate conquered large parts of West Africa and the Indian subcontinent, while Buddhism witnessed a decline through the conquest led by Bakhtiyar Khilji. The earliest Islamic states in Southeast Asia formed during this century, most notably Samudera Pasai. The Kingdoms of Sukhothai and Hanthawaddy would emerge and go on to dominate their surrounding territories. Europe entered the apex of the High Middle Ages, characterized by rapid legal, cultural, and religious evol ...
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