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Miracles Of Gautama Buddha
The miracles of Gautama Buddha refers to supernatural feats and abilities attributed to Gautama Buddha by the Buddhist scriptures. The feats are mostly attributed to supranormal powers gained through meditation, rather than divine miracles. Supranormal powers the historic Buddha was recorded to have possessed and exercised include the six higher knowledges ('' abhiññā''): psychic abilities (''iddhi-vidhā''), clairaudience (''dibba-sota''), telepathy (''ceto-pariya''), recollection of one's own past lives (''pubbe-nivāsanussati),'' seeing the past lives and rebirths of others (''dibba-cakkhu''), and the extinction of mental intoxicants ('' āsavakkhaya''). Miracles found in Mahayana sutras generally play a more direct role in illustrating certain doctrines than miracles found in non-Mahayana Buddhist texts. Apart from texts, several of the miracles are often shown in scenes depicting the Buddha's life in art. Stories of Gautama Buddha's miracles include miraculous healings ...
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Lotus (genus)
''Lotus'', a latinization of Greek '' lōtos'' (), is a genus of flowering plants that includes most bird's-foot trefoils (also known as bacon-and-eggs) and deervetches. Depending on the taxonomic authority, roughly between 70 and 150 species are accepted, all legumes; American species formerly placed in the genus have been transferred to other genera. ''Lotus'' species are found in the Eastern Hemisphere and adapted to a wide range of habitats. The aquatic plant commonly known as the Indian or sacred lotus is ''Nelumbo nucifera'', a species not closely related to ''Lotus''. Description Most species have leaves with five leaflets; two of these are at the extreme base of the leaf, with the other three at the tip of a naked midrib. This gives the appearance of a pair of large stipules below a " petiole" bearing a trefoil of three leaflets; in fact, the true stipules are minute, soon falling or withering. C. A. Stace, ''Interactive Flora of the British Isles, a Digital Encyclo ...
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Arahants
In Buddhism, an ''Arhat'' () or ''Arahant'' (, 𑀅𑀭𑀳𑀦𑁆𑀢𑁆) is one who has gained insight into the true nature of existence and has achieved ''Nirvana'' and has been liberated from the endless cycle of rebirth. The understanding of the concept has changed over the centuries, and varies between different schools of Buddhism and different regions. A range of views on the attainment of arhats existed in the early Buddhist schools. The Sarvāstivāda, Kāśyapīya, Mahāsāṃghika, Ekavyāvahārika, Lokottaravāda, Bahuśrutīya, Prajñaptivāda, and Caitika schools all regarded arhats as imperfect in their attainments compared to buddhas.Sree Padma. Barber, Anthony W. ''Buddhism in the Krishna River Valley of Andhra''. 2008. p. 44Warder, A.K. ''Indian Buddhism''. 2000. p. 277 Mahayana Buddhist teachings urge followers to take up the path of a bodhisattva, and to not fall back to the level of arhats and śrāvakas. The arhats, or at least the senior ar ...
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Defilement (Buddhism)
Kleshas (; ''kilesa''; ''nyon mongs''), in Buddhism, are mental states that cloud the mind and manifest in unwholesome actions. ''Kleshas'' include states of mind such as anxiety, fear, anger, jealousy, desire, etc. Contemporary translators use a variety of English words to translate the term ''kleshas'', such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, and neuroses. In the contemporary Mahayana and Theravada Buddhist traditions, the three kleshas of ignorance, attachment, and aversion are identified as the root or source of all other kleshas. These are referred to as the ''three poisons'' in the Mahayana tradition, or as the three ''unwholesome roots'' in the Theravada tradition. While the early Buddhist texts of the Pali Canon do not specifically enumerate the three root kleshas, the ''three poisons'' (and the kleshas generally) came to be seen as the very roots of samsaric existence. Pali literature In the Pa ...
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Jhana
In the oldest texts of Buddhism, ''dhyāna'' () or ''jhāna'' () is a component of the training of the mind (''bhavana''), commonly translated as meditation, to withdraw the mind from the automatic responses to sense-impressions and "burn up" the defilements, leading to a "state of perfect equanimity and awareness ('' upekkhā- sati- parisuddhi'')." ''Dhyāna'' may have been the core practice of pre-sectarian Buddhism, in combination with several related practices which together lead to perfected mindfulness and detachment. In the later commentarial tradition, which has survived in present-day Theravāda, ''dhyāna'' is equated with "concentration", a state of one-pointed absorption in which there is a diminished awareness of the surroundings. In the contemporary Theravāda-based Vipassana movement, this absorbed state of mind is regarded as unnecessary and even non-beneficial for the first stage of awakening, which has to be reached by mindfulness of the body and ''vipassan� ...
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Lohicca Sutta
The ''Lohicca Sutta'' is the 12th Buddhist discourse of the Digha Nikaya, one of the collections in Sutta Pitaka of Pāli Canon. Content The Sutta is a dialogue between a brahmin named Lohicca and Lord Buddha Siddhartha Gautama, most commonly referred to as the Buddha (),* * * was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was ... about the ethics of teaching. Name of Lohicca The name of Lohicca only twice appears in early Pali texts: the (Sálávatiká) Lohicca Sutta (DN 12) and the (Makkarakaṭa) Lohicca Sutta (S 35.132). References External links Lohicca Sutta translation by Thanissaro Bhikkhu Long Discourses 12 - With Lohicca Digha Nikaya {{Buddhist-text-stub ...
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Kevatta Sutta
The ''Kevatta Sutta'' (or ''Kevaddha'') is a Buddhist scripture, one of the texts in the Digha Nikaya (long discourses collection) of the Pali Canon. The scripture takes its name from the householder Kevatta, who invites the Buddha to display various miraculous powers in order to show his spiritual superiority. The Buddha responds by expressing his belief that supernatural powers are not a valid measure of spiritual development, because they can be falsified through the use of charms and spells. He goes on to deliver a discourse on virtue, expressing the belief that it is virtuous conduct, rather than supernatural developments, that display the superiority or spiritual development of a teacher. He also states that such practices will give rise to powers greater than those available to practitioners of traditional magic and austerities. The scripture is significant to the study of Buddhism because it constitutes one of the clearest statements in the scriptures of the Buddha's o ...
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Samaññaphala Sutta
The ''Samaññaphala Sutta'' ("The Fruit of Contemplative Life") is the second discourse (Pali, ''sutta''; Skt., ''sutra'') of the Digha Nikaya. In terms of narrative, this discourse tells the story of King Ajātasattu, son and successor of King Bimbisara of Magadha, who posed the following question to many leading Indian spiritual teachers: What is the benefit of living a contemplative life? After being dissatisfied with the answers provided by these other teachers, the king posed this question to the Buddha whose answer motivated the king to become a lay follower of the Buddha. In terms of Indian philosophy and spiritual doctrines, this discourse: * provides the Buddha's own description of the lifestyle, mental, psychic and spiritual benefits ("fruit") of the Buddhist contemplative life; * provides one of the most detailed accounts in the Sutta Pitaka of the Buddhist community's code of ethical behavior; * describes from the Buddhist standpoint the essence of the teac ...
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Enlightenment In Buddhism
The English term ''enlightenment'' is the Western translation of various Buddhist terms, most notably ''bodhi'' and ''vimutti''. The abstract noun ''bodhi'' (; Sanskrit: बोधि; Pali: ''bodhi'') means the knowledge or wisdom, or awakened intellect, of a Buddha. The verbal root ''budh-'' means "to awaken", and its literal meaning is closer to awakening. Although the term '' buddhi'' is also used in other Indian philosophies and traditions, its most common usage is in the context of Buddhism. ''Vimutti'' is the freedom from or release of the fetters and hindrances. The term ''enlightenment'' was popularised in the Western world through the 19th-century translations of British philologist Max Müller. It has the Western connotation of general insight into transcendental truth or reality. The term is also being used to translate several other Buddhist terms and concepts, which are used to denote (initial) insight ('' prajna'' (Sanskrit), '' wu'' (Chinese), '' kensho'' and ...
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Sujata (milkmaid)
Sujata, also Sujātā, or Nandabala , was a farmer's wife, who is said to have fed Gautama Buddha a bowl of kheer, a milk-rice pudding, ending his six years of asceticism. Such was his emaciated appearance that she wrongly believed him to be a tree-spirit nature deity that had granted her wish of having a child. The gift provided him enough strength to cultivate the Middle Way, develop jhana, and attain Bodhi, thereafter becoming known as the Buddha. In a previous life, she is said to have met Padumuttara Buddha, who predicted that one day she would be the first lay disciple of a Buddha of the future.Mingun Sayadaw. The Great chronicles of Buddhas, p.1447- 48.
The village of
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