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Meitei Women
Women have significant roles in different elements of Meitei culture, including Meitei dances, Meitei festivals, Meitei folklore, Meitei folktales, Meitei literature, Meitei mythology, Meitei religion, etc. Women as goddesses Besides natural elements and phenomena personified as divine feminine beings, venerated and worshipped by the Meitei people in Meitei religion, many women are also deified to the same status. The personality of Imoinu, Panthoibi and Phouoibi shows as well as influences the boldness, courage, independence, righteousness and social honour of Meitei women. Leimarel Sidabi (), also known as Leimalel Sitapi (), is an ancient Meitei goddess associated with earth, nature and the household. In Meitei mythology and the religion of Ancient Kangleipak (early Manipur), she is the highest female divinity as well as is revered as the mother of every living being in the universe. Imoinu, also spelled as Emoinu (), is an ancient Meitei goddess, associated with h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Meitei Goddess
Sanamahism is the indigenous religion of the Meitei people. It originated in the Kingdom of Kangleipak, and is still practiced in modern Manipur, India, distinct from both the Indosphere and the Sinosphere. Sanamahism is a polytheistic religion with thousands of gods and goddesses of varying power, quality, features, and character. Principle deities There are five main deities in Sanamahism: * Atingkok Maru Sidaba , creator of the universe. * Lainingthou Sanamahi , protector and guardian of mankind. * Pakhangba , dragon god, ruler of the universe and destroyer of evil. A son of Salailen and Leimarel Sidabi. *Leimarel Sidabi , principle goddess of earth, nature and household. Mother of all living beings. Consort of Salailen and the mother of Pakhangba. * Imoinu , an incarnation of Leimarel, Goddess of household, hearth, family, kitchen, wealth, peace and prosperity. Guardians of the Directions In Sanamahism, there are ten directions, for which there are ten deities who a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nongthang Leima
In Meitei mythology and religion, Nongthang Leima () is the goddess of seduction, thunder, and lightning. She was created by Atingkok (or Salailen) to attract Haraba (Pakhangba). She mastered thunder and lightning in the chaos in the early world. She predicted the first rain. She limits the chaos and helps creation. Description Nongthang Leima is a pre-historical maibi. She is the first goddess maibi to compose a dance form. Later, her dance form was repossessed by other goddesses. Mythology Birth Sanamahi (Ashiba) was creating the earth. But he was frequently disturbed by his younger brother, Pakhangba (Haraba). Unable to do any work, Sanamahi complained about the matter to their father, Salailen (or Atingkok according to different versions of stories). Salailen produced a divine feminine being. He released her into the great space (void) of the universe (cosmos). In the vast emptiness of the great space (void), the divine feminine being became a beautiful an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nongpok Leima
Panthoibi (, ), also known as , is a goddess associated with civilization, courage, fertility, handicraft, love, victory, warfare and wisdom in the mythology and religion of Ancient Kangleipak (early Manipur). She is a consort of the God Nongpok Ningthou. She is considered to be one of the divine incarnations of Leimarel Sidabi and is also identified as a form of Goddess Nongthang Leima. She is worshipped mainly by the Meitei people in Manipur, Assam, Tripura, Bangladesh and Myanmar. The personality of Panthoibi and other Meitei goddesses like Emoinu and Phouoibi depict as well as influence the courage, independence, righteousness and social honour of Meitei women. History According to the ''Panthoibi Khongul'', the worship of goddess Panthoibi began in the era of the Khaba dynasty. In 1100 AD, the Loyumba Shinyen mentions the Heishnam clan's service to goddess Panthoibi. The text addresses her as the most adored Meetei goddess. In the 17th century, Panthoibi appeared as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panthoipi
Panthoibi (, ), also known as , is a goddess associated with civilization, courage, fertility, handicraft, love, victory, warfare and wisdom in the Meitei mythology, mythology and Sanamahism, religion of Ancient Kangleipak (early Manipur). She is a consort of the God Nongpok Ningthou. She is considered to be one of the divine incarnations of Leimarel Sidabi and is also identified as a form of Goddess Nongthang Leima. She is worshipped mainly by the Meitei people in Manipur, Assam, Tripura, Bangladesh and Myanmar. The personality of Panthoibi and other Meitei goddesses like Emoinu and Phouoibi depict as well as influence the courage, independence, righteousness and social honour of Meitei women. History According to the ''Panthoibi Khongul'', the worship of goddess Panthoibi began in the era of the Kha Nganpa, Khaba dynasty. In 1100 AD, the Loyumba Shinyen mentions the Heishnam clan's service to goddess Panthoibi. The text addresses her as the most adored Meetei goddess. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Panthoibi (, ), also known as , is a goddess associated with civilization, courage, fertility, handicraft, love, victory, warfare and wisdom in the mythology and religion of Ancient Kangleipak (early Manipur). She is a consort of the God Nongpok Ningthou. She is considered to be one of the divine incarnations of Leimarel Sidabi and is also identified as a form of Goddess Nongthang Leima. She is worshipped mainly by the Meitei people in Manipur, Assam, Tripura, Bangladesh and Myanmar. The personality of Panthoibi and other Meitei goddesses like Emoinu and Phouoibi depict as well as influence the courage, independence, righteousness and social honour of Meitei women. History According to the ''Panthoibi Khongul'', the worship of goddess Panthoibi began in the era of the Khaba dynasty. In 1100 AD, the Loyumba Shinyen mentions the Heishnam clan's service to goddess Panthoibi. The text addresses her as the most adored Meetei goddess. In the 17th century, Panthoibi appeared as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antique Manipur
Kangleipak was an ancient, lesser known civilisation, consisting of the modern day Manipur, India which is still known to some residents as Kangleipak, and other neighbouring regions. The Kangla served as the foremost capital city of this realm from the 15th century BCE, up to medieval times. History The Kingdom of Kangleipak (present-day Manipur, India) was an independent monarchy in Northeast India with a rich cultural and political history. Traditionally believed to have been founded in 33 CE by King Nongda Lairen Pakhangba, Kangleipak was ruled by the Meitei kings, who established a distinct administrative system and patronized the indigenous Sanamahism religion. Throughout its history, Kangleipak experienced periods of internal consolidation, external conflicts, and cultural exchanges with neighboring regions, including Burma (Myanmar) and Assam. The kingdom saw a significant transformation during the reign of Garibniwaj (1709â1748), who expanded its territory and int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fireplace
A fireplace or hearth is a structure made of brick, stone or metal designed to contain a fire. Fireplaces are used for the relaxing ambiance they create and for heating a room. Modern fireplaces vary in heat efficiency, depending on the design. Historically, they were used for heating a dwelling, cooking, and heating water for laundry and domestic uses. A fire is contained in a firebox or fire pit; a chimney or other flue allows exhaust gas to escape. A fireplace may have the following: a foundation, a hearth, a firebox, a mantel, a chimney crane (used in kitchen and laundry fireplaces), a grate, a lintel, a lintel bar, an overmantel, a damper, a smoke chamber, a throat, a flue, and a chimney filter or afterburner. On the exterior, there is often a corbelled brick crown, in which the projecting courses of brick act as a drip course to keep rainwater from running down the exterior walls. A cap, hood, or shroud serves to keep rainwater out of the exterior of the chimney; r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hearth
A hearth () is the place in a home where a fire is or was traditionally kept for home heating and for cooking, usually constituted by a horizontal hearthstone and often enclosed to varying degrees by any combination of reredos (a low, partial wall behind a hearth), fireplace, oven, smoke hood, or chimney. Hearths are usually composed of masonry such as brick or rock (geology), stone. For millennia, the hearth was such an integral part of a home, usually its central and most important feature, that the concept has been metonym, generalized to refer to a homeplace or household, as in the terms "hearth and home" and "keep the home fires burning". In the modern era, since the advent of central heating, hearths are usually less central to most people's daily life because the heating of the home is instead done by a Furnace (house heating), furnace or a heating stove, and cooking is instead done with a kitchen stove/range (combination cooktop and oven) alongside other home appliances ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Imoinu or Emoinu () is a goddess associated with household, hearth, family, fireplace, kitchen, wealth, peace and prosperity in Meitei mythology and religion of Ancient Kangleipak (Antique Manipur). She is frequently associated with Leimarel Sidabi. She is regarded as one of the incarnations or representations of goddess Leimarel Sidabi. In Meitei mythology, Imoinu is known for her sense of humor. Generally, she is portrayed as "an old woman", as her name means " great grandmother" in Meitei language. The personality of Imoinu and other goddesses like Panthoibi and Phouoibi depict as well as influence the boldness, courage, independence, righteousness and social honour of Meitei women. Etymology and nomenclature The meaning of the name "Emoinu Ahongbi" ("ęŻęŻęŻŁęŻ˘ęŻ ꯨ ęŻęŻęŻŁęŻĄęŻęŻ¤") can be found by splitting it up word by word. Here, "E" ("ęŻ") refers to human being. "Moi" ("ęŻęŻŁęŻ˘" or "ęŻęŻŁęŻ") refers to rearing. "Nu" ("ęŻ ęŻ¨") refers to female deity ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
