Ma’ad Al-Mustansir Billah
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Ma’ad Al-Mustansir Billah
Abū Tamīm Maʿad al-Mustanṣir biʾllāh (‎; 2 July 1029 – 29 December 1094) was List of Fatimid caliphs, the eighth Fatimid Caliph from 1036 until 1094. He was one of the longest reigning Muslim rulers. His reign was the twilight of the Fatimid state. The start of his reign saw the continuation of competent administrators running the Fatimid state (Anushtakin al-Dizbari, Anushtakin, Ali ibn Ahmad al-Jarjara'i, al-Jarjara'i, and later Abu Muhammad al-Yazuri, al-Yazuri), overseeing the state's prosperity in the first two decades of al-Mustansir's reign. However, the break out of court infighting between the Turkish and Berber/Sudanese court factions following al-Yazuri's assassination, coinciding with natural disasters in Egypt and the gradual loss of administrative control over Fatimid possessions outside of Egypt, almost resulted in the total collapse of the Fatimid state in the 1060s, before the appointment of the Armenian general Badr al-Jamali, who assumed power as v ...
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Al-Mustansir (other)
Al-Mustansir, more fully al-Mustansir billah (), is a Muslim regnal surname and may refer to: The regnal title was used by: * Ma'ad al-Mustansir Billah (1029–1094), eighth Fatimid Imam-Caliph * Al-Mustansir Billah II (Nizari imam), Al-Mustansir Billah II (r. 1463/4–1480), 32nd Nizari imam * Al-Mustansir Billah III (r. 1493/4–1498), 34th Nizari imam * Sayf al-Dawla ibn Hud al-Mustansir (r. 1145–1146), Muslim ruler of Valencia and Murcia * Al-Mustansir I (1192–1242), penultimate Abbasid caliph in Baghdad from 1226 to 1242 * Al-Mustansir II (died 1262), first Abbasid caliph of Cairo for the Mamluk Sultanate between 1261 and 1262 * Muhammad I al-Mustansir (1228–1277), Hafsid ruler of North Africa and self-declared Caliph * Abu Faris Abd al-Aziz I of Morocco (r. 1366–1372), Marinid sultan of Morocco * Abu'l-Abbas Ahmad al-Mustansir (r. 1374–1384, 1387–1393), Marinid sultan of Morocco * Ghabdula Chelbir Mustansir (r. 1178–1225) was the last ruler of Volga Bulgaria See ...
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Fatimid Caliphate
The Fatimid Caliphate (; ), also known as the Fatimid Empire, was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimids, an Isma'ili Shi'a dynasty. Spanning a large area of North Africa and West Asia, it ranged from the western Mediterranean in the west to the Red Sea in the east. The Fatimids traced their ancestry to the Islamic prophet Muhammad's daughter Fatima and her husband Ali, the first Shi'a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ili communities as well as by denominations in many other Muslim lands and adjacent regions. Originating during the Abbasid Caliphate, the Fatimids initially conquered Ifriqiya (roughly present-day Tunisia and north-eastern Algeria). They extended their rule across the Mediterranean coast and ultimately made Egypt the center of the caliphate. At its height, the caliphate included—in addition to Egypt—varying areas of the Maghreb, Sicily, the Levant, and the Hej ...
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Nizari
Nizari Isma'ilism () are the largest segment of the Isma'ilism, Ismailis, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasise independent reasoning or ''ijtihad''; Pluralism (philosophy), pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. Nizaris, along with Twelvers, adhere to the Jaʽfari jurisprudence, Jaʽfari school of Fiqh, jurisprudence. The Aga Khan, currently Aga Khan V, is the spiritual leader and Imamate in Nizari doctrine, Imam of the Nizaris. The global seat of the Imamate in Ismaili doctrine, Ismaili Imamate is in Lisbon, Portugal. Early history Nizari Isma'ili history is often traced through the unbroken hereditary chain of guardianship, or ''walayah'', beginning with Ali, Ali Ibn Abi Talib, whom Shias believe the prophet Muhammad declared his successor as Imam during the latter's Farewell Pilgrimage, final pilgrimage to Mecca, and continued in an unbroken chain ...
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Al-Afdal Shahanshah
Al-Afdal Shahanshah (; ; 1066 – 11 December 1121), born Abu al-Qasim Shahanshah bin Badr al-Jamali, was a vizier of the Fatimid caliphs of Egypt. According to a later biographical encyclopedia, he was surnamed al-Malik al-Afdal ("the excellent king"), but this is not supported by contemporary sources. Ascent to power He was born in Acre, the son of Badr al-Jamali, an Armenian mamluk who became Muslim. Badr was vizier for the Fatimids in Cairo from 1074 until his death in 1094, when al-Afdal succeeded him. Caliph Al-Mustansir Billah died soon afterwards, and al-Afdal appointed as caliph al-Musta'li, a child, instead of al-Mustali's much older brother Nizar ibn al-Mustansir. Nizar revolted and was defeated in 1095; which led to tension between Al-Afdal and Nizar’s supporters, mainly Hassan-i Sabbah, and his Nizari Isma'ili group known also as the order of Assassins. At this time Fatimid power in Palestine had been reduced by the arrival of the Seljuk Turks. In 1097 he ...
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Al-Mustaʽli
Abū al-Qāsim Aḥmad ibn al-Mustanṣir (; 15/16 September 1074 – 11/12 December 1101), better known by his regnal name al-Mustaʿlī biʾllāh (, ), was the ninth Fatimid caliph and the 19th imam of Musta'li Ismailism. Although not the eldest (and most likely the youngest) of the sons of Caliph al-Mustansir Billah, al-Musta'li became caliph through the machinations of his brother-in-law, the vizier al-Afdal Shahanshah. In response, his oldest brother and most likely candidate for their father's succession, Nizar, rose in revolt in Alexandria but was defeated and executed. This caused a major split in the Isma'ili movement. Many communities, especially in Persia and Iraq, split off from the officially sponsored Isma'ili hierarchy and formed their own Nizari movement, holding Nizar and his descendants as the rightful imams. Throughout his reign, al-Musta'li remained subordinate to al-Afdal, who was the ''de facto'' ruler of the Fatimid Caliphate. The Caliphate's core terr ...
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Vizier (Fatimid Caliphate)
The vizier () was the senior minister of the Fatimid Caliphate for most of the Egypt in the Middle Ages#Fatimid period, Egyptian period of its existence. Originally it was held by civilian officials who acted as the chief civilian ministers of the caliphs, analogous to the vizier (Abbasid Caliphate), original model established by the Abbasids. When a vizier was not appointed, an "intermediary" () was designated instead. The enfeeblement of the caliph's power and the crisis of the Fatimid regime under Caliph Al-Mustansir Billah, al-Mustansir, however, led to the rise of military strongmen, who dominated the post from the 1070s until the caliphate's end. These "viziers of the sword" were also commanders-in-chief of the army who effectively sidelined the caliphs and ruled in their stead, often seizing power from their predecessors. The last vizier, Saladin, abolished the Fatimid Caliphate in 1171 (see Saladin in Egypt). History and powers During the Ifriqiyan period of the Fatimid Cal ...
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Badr Al-Jamali
Abu'l-Najm Badr ibn Abdallah al-Jamali al-Mustansiri, better known as Badr al-Jamali () or by his eventual title as Amir al-Juyush (, ), was a military commander and statesman for the Fatimid Caliphate under Caliph al-Mustansir. Of Armenian origin but a convert to Islam, Badr had been brought up as a military slave () by the ruler of Tripoli, Jamal al-Dawla ibn Ammar. In the 1060s, he was appointed twice as governor of Damascus in Syria, at a time when Fatimid authority there was disintegrating, and the central government in Egypt was on the verge of collapse as a result of the Mustansirite Hardship. Badr was unable to prevent the loss of most of Syria to local potentates and Turkoman warlords, but managed to hold on to the coastal cities, making Acre his base. As the sole major military commander outside Egypt, he was called upon by al-Mustansir to help rescue the dynasty. Badr landed in Egypt in late 1073, rapidly eliminated his rivals, and was appointed vizier with plenipot ...
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Abu Muhammad Al-Yazuri
Abu Muhammad al-Hasan al-Yazuri (or al-Husayn) ibn Ali ibn Abd al-Rahman (died 1058) was a vizier of the Fatimid Caliphate, holding office from 1050 to 1058. Biography Al-Yazuri was born in Yazur where he later worked as a judge, before traveling to Ramla. When faced with the governor of Ramla, al-Yazuri fled to Cairo and entered service as a eunuch servant to the princess mother of al-Mustansir Billah called Rasad. In 1050, relations between the Fatimids and the Zirid dynasty were strained after the Zirids adopted Sunni Islam and subsequently recognized the Abbasid caliph. In 1052, Al-Mu'izz ibn Badis, ruler of the Zirids, put his own name before the name of the caliph in an official letter and came to the Arab tribes Banu Riyah and Banu Zughba who were plundering Egypt and sent requests for alliances to the tribes of Ifriqiya as well as the Banu Sulaym tribe of Cyrenaica. The Byzantine Empire and Egypt were at peace for some time, and had an agreement to lead each other aid ...
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Ali Ibn Ahmad Al-Jarjara'i
Abu’l-Qāsim ʿAlī ibn Aḥmad al-Jarjarāʾī was a Fatimid official of Iraqi origin, who served as the Fatimid vizier (Fatimid Caliphate), vizier from 1027 until his death on 27 March 1045. As his ''nisba (onomastics), nisba'' shows, he came from the locality of Jarjaraya, south of Baghdad. He came to Medieval Egypt, Egypt along with his brother Abu'l-Barakat al-Husayn al-Jarjara'i, and held a succession of offices in the Fatimid bureaucracy. He entered the service of Sitt al-Mulk, before becoming secretary to the police chief of Cairo. He was convicted of disloyalty when he opened letters of the secret services in 1013, as a result of which his hands were cut off. However the Caliph Al-Hakim bi-Amr Allah, al-Hakim soon regretted this harsh punishment, and took him back into the palace and promoted him to high office. In 1015/6 he was appointed head of the ''dīwān al-nafaḳāt'' (bureau of expenditure), before rising to the post of ''Wasita (title), wāsiṭa'' (the official ...
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Anushtakin Al-Dizbari
Sharaf al-Maʿālī Abu Manṣūr Anūshtakīn al-Dizbarī (died January 1042) was a Fatimid Caliphate, Fatimid statesman and general who became the most powerful Fatimid governor of Bilad al-Sham, Syria. Under his Damascus-based administration, all of Syria was united under a single Fatimid authority. Near-contemporary historians, including Ibn al-Qalanisi of Damascus and Ibn al-Adim of Aleppo, noted Anushtakin's wealth, just rule and fair treatment of the population, with whom he was popular. An ethnic Oghuz Turks, Turk, Anushtakin was enslaved in his homeland of Transoxiana and sold in Damascus in 1009 to Dizbar ibn Awnim, a Daylamite Fatimid officer. After working as a guard for Dizbar's properties, Anushtakin became a ''ghilman, ghulam'' (slave soldier) in Caliph al-Hakim bi Amr Allah, al-Hakim's court in Cairo, and in 1014/15, was made an officer. Between 1017 and 1023, Anushtakin grew wealthy, gained local renown, and developed a deep understanding of Syrian affairs during h ...
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Muslim
Muslims () are people who adhere to Islam, a Monotheism, monotheistic religion belonging to the Abrahamic religions, Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God in Abrahamic religions, God of Abraham (or ''Allah'') as it was revealed to Muhammad, the last Islamic prophet. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Tawrat (Torah), the Zabur (Psalms), and the Injeel (Gospel). These earlier revelations are associated with Judaism and Christianity, which are regarded by Muslims as earlier versions of Islam. The majority of Muslims also follow the teachings and practices attributed to Muhammad (''sunnah'') as recorded in traditional accounts (hadith). With an estimated population of almost 2 billion followers, Muslims comprise around 26% of the world's total population. In descending order, the percentage of people who identify as Muslims on each ...
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Shia Islam
Shia Islam is the second-largest Islamic schools and branches, branch of Islam. It holds that Muhammad in Islam, Muhammad designated Ali ibn Abi Talib () as both his political Succession to Muhammad, successor (caliph) and as the spiritual leader of the Muslim community (Imamah (Shia doctrine), imam). However, his right is understood to have been usurped by a number of Companions of the Prophet, Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be 'Rashidun, rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan ibn Ali, Hasan and Husayn ibn Ali, Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the Imam Ali Shrine, shrine of Ali in Naj ...
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