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Marthad'ilan Yanuf
Marthad'ilan Yanuf (Arabic: مرثد ألن ينوف), also romanized as Murthid 'Alan Yanuf, was a Himyarite king who reigned in the early 6th century CE. A devout Christian, Marthad'ilan Yanuf engaged in diplomatic relations with the Aksumite Empire as well as renovated churches in his territory. He is the first Christian ruler to have official rule over Himyar. Name The name Marthad'ilan Yanuf appears in a few inscriptions dating to the early 6th century CE. In the books of Arab histories, his full name is given as Marthad ibn 'Abd-Kulal al-Himyari, which confirms that he is the son of the regent 'Abd-Kulal who is also a Christian, albeit a follower of Nontrinitarianism. He has a similar name to his predecessor, Marthad'ilan Yu'nim, although he is certainly not from the dynasty of Sharhabil Yakkuf. Reign Marthad'ilan Yanuf was a diplomatic ruler with many construction projects. He welcomed three ambassadors from the Aksumite Empire into Yemen and supported a project to bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marthad'ilan Yu'nim
Marthad'ilan Yu'nim (Arabic: مرثد ألن ينعم) also known as Marthad al-Khayr, was a Himyarite king who primarily reigned in the late 5th century CE. He is known for his involvement in the Basus War. Name As attested in inscriptions, his name is Marthad'ilan Yu'nim; his full name being ''Marthad ibn Lakhni'ah Yanuf al-Himyari''. In the books of Arab heritage, his name is ''Marthad al-Khayr ibn Dhi Jadan''. The word ''Yun'im'' is Himyaritic for "blessed" which is ''al-Khayr'' in Arabic. Reign Marthad'ilan Yu'nim started his reign in the year 480. According to the inscription YM 1200, he constructed a synagogue and repaired an unknown monotheistic place of worship known as a Kenesit.Proceedings of the Seminar for Arabian Studies, volume 28, pages 81–88. 1998. Christian J. Robin believed his reign ended in the year 485 CE however there is an inscription dated to 502 CE which does mention his name along with his siblings; the inscription also does not mention him with ro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharhabil Yakkuf
Sharhabil Yakkuf (Arabic: شرحبيل يكف) also known as Šaraḥbiʾil Yakûf ( Ge'ez: Sarābhēl Dänkəf) was a king of Himyar who reigned in the 5th century CE. He succeeded the similarly-named Sharhabil Yafur. He is also the founder of a new ruling dynasty, one that is not descended from Dhamar Ali Yahbur II. Sharhabil Yakkuf is also known in Arabian folklore as Tubba' bin Hassan or Sharhabil Yankuf ibn Nawf Yushashqir. Reign His exact date of ascension is not known, the oldest inscription mentioning him is dated to 470 CE. Two years later, in 472 CE, Sharhabil Yakkuf shared the royal title King of Saba', Dhu Raydan, Hadramawt, Yamnat and their Arabs, on Tawdum and Tihamat with his three sons, Lakhni'ah Yanuf, Ma'dikarib Yun'im, and Abu Shamir Nawaf. The last inscription mentioning his name is dated to circa 480 CE, which means his reign might've ended around that time. Due to his name in inscriptions lacking a patronymic, he is believed by historians to be completely ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arab Christians
Arab Christians ( ar, ﺍَﻟْﻤَﺴِﻴﺤِﻴُّﻮﻥ ﺍﻟْﻌَﺮَﺏ, translit=al-Masīḥīyyūn al-ʿArab) are ethnic Arabs, Arab nationals, or Arabic-speakers who adhere to Christianity. The number of Arab Christians who live in the Middle East is estimated to be between 10 and 15 million. Arab Christian communities can be found throughout the Arab world, but are concentrated in the Eastern Mediterranean region of the Levant and Egypt, with smaller communities present throughout the Arabian Peninsula and North Africa. The history of Arab Christians coincides with the history of Eastern Christianity and the history of the Arabic language; Arab Christian communities either result from pre-existing Christian communities adopting the Arabic language, or from pre-existing Arabic-speaking communities adopting Christianity. The jurisdictions of three of the five patriarchates of the Pentarchy primarily became Arabic-speaking after the early Muslim conq ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
6th-century Arab People
The 6th century is the period from 501 through 600 in line with the Julian calendar. In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire. In its second Golden Age, the Sassanid Empire reached the peak of its power under Khosrau I in the 6th century.Roberts, J: "History of the World.". Penguin, 1994. The classical Gupta Empire of Northern India, largely overrun by the Huna, ended in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient History Of Yemen
The ancient history of Yemen (South Arabia) is especially important because Yemen is one of the oldest centers of civilization in the Near East. Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as ''Eudaimon Arabia'' (better known in its Latin translation, ''Arabia Felix'') meaning ''Fortunate Arabia'' or ''Happy Arabia''. Between the eighth century BCE and the sixth century CE, it was dominated by six main states which rivaled each other, or were allied with each other and controlled the lucrative spice trade: Saba', Ma'īn, Qatabān, Hadhramaut, Kingdom of Awsan, and the Himyarite Kingdom. Islam arrived in 630 CE and Yemen became part of the Muslim realm. The centers of the Old South Arabian kingdoms of present-day Yemen lay around the desert area called Ramlat al-Sab'atayn, known to medieval Arab geographers as Ṣayhad. The southern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Rulers Of Saba And Himyar
This is a list of rulers of Saba and Himyar. Mukarrib (Mukrab, Karab), a religious title that means "near to God", was used by rulers of Saba' until Karib'il Watar changed his title to ''Malik'' at the time of the kingdom of Saba' and Dhu Raydan that was established between Himyarites and Sabaeans, both descending from ancient South Arabian patriarch Qahtan The terms Qahtanite and Qahtani ( ar, قَحْطَانِي; transliterated: Qaḥṭānī) refer to Arabs who originate from South Arabia. The term "Qahtan" is mentioned in multiple ancient Arabian inscriptions found in Yemen. Arab traditions be .... The title Tubba, which means "the one who follows the sun like a shadow" was used by Himyarites to refer to their rulers. Mukaribs of Saba' Kings of Saba' Kings of Saba' & Dhu Raydan Kings of Saba' & Dhu Raydan & Hadhramaut & Yamnat 2nd Himyarite Kingdom King of Saba', Dhu Raydan, Hadramawt, Yamnat and their Arabs, on Tawdum (the high plateau) and Tihamat References ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Book Of Crowns On The Kings Of Himyar
Kitāb al-Tījāni (Arabic: كتاب التيجان) also known more commonly as The Book of Crowns on the Kings of Himyar, is a historical and biographical work by the Yemeni historian Wahb ibn Munabbih, an 8th AD century Israʼiliyyat author. The book is also known as Kitāb al-Tījān li ma'rifati muluk al-zamān fi akhbar Qahtān ''(The Book of Crowns, on the kings of yesteryear in the accounts of the Qahtānites)''. The book later transmitted by Ibn Hisham who also worked on the '' As-Sīrah an-Nabawiyyah''.Sezgin, Fuat (1967). Geschichte des arabischen Schrifttums. Vol. 1. Leiden: Brill. Ibn Hisham reported that he acquired the book's narratives from 'Abd al-Mun'im ibn Idris. Content The book focuses on biographies, as well as the genealogy and ancestry of the rulers of the Himyarite Kingdom. Included in the book is a study of the genealogy of the descendants of Ham, son of Biblical Noah, which the book describe as progenitor of Habesha peoples or Ethiopian peoples. In t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Hisham
Abū Muḥammad ʿAbd al-Malik ibn Hishām ibn Ayyūb al-Ḥimyarī al-Muʿāfirī al-Baṣrī ( ar, أبو محمد عبدالملك بن هشام ابن أيوب الحميري المعافري البصري; died 7 May 833), or Ibn Hisham, edited the biography of Islamic prophet Muhammad written by Ibn Ishaq. The '' nisba'' Al-Baṣrī means "of Basra", in modern Iraq. Life Ibn Hisham has been said to have grown up in Basra and moved afterwards to Egypt.Mustafa al-Suqa, Ibrahim al-Abyari and Abdul-Hafidh Shalabi, ''Tahqiq Sirah an-Nabawiyyah li Ibn Hisham'', ed.: Dar Ihya al-Turath, pp. 23-4. His family was native to Basra but he himself was born in Old Cairo. He gained a name as a grammarian and student of language and history in Egypt. His family was of Himyarite origin and belongs to Banu Ma‘afir tribe of Yemen. Biography of Muḥammad ''As-Sīrah an-Nabawiyyah'' (), 'The Life of the Prophet'; is an edited recension of Ibn Isḥāq's classic ''Sīratu Rasūl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhofar
The Dhofar Governorate ( ar, مُحَافَظَة ظُفَار, Muḥāfaẓat Ẓufār) is the largest of the 11 Governorates in the Sultanate of Oman in terms of area. It lies in Southern Oman, on the eastern border with Yemen's Al Mahrah Governorate. It is a rather mountainous area that covers and has a population of 416,458 as of the 2020 census. The largest city, as well as capital of the Governorate, is Salalah. Historically, the region was a source of frankincense. The local variety of Arabic is Dhofari Arabic, which is quite distinct from that of the rest of Oman and from Yemen. History Archaeology At ''Aybut Al-Auwal'' ("First Aybut") in Wadi Aybut (west-central Nejd), a site was discovered in 2011 containing more than 100 surface scatters of stone tools belonging to a regionally specific lithic industry, the late Nubian Complex, known previously only from Northeast Africa. Two optically stimulated luminescence age estimates place the Arabian Nubian Complex at 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nontrinitarianism
Nontrinitarianism is a form of Christianity that rejects the mainstream Christian doctrine of the Trinity—the belief that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence (from the Ancient Greek ). Certain religious groups that emerged during the Protestant Reformation have historically been known as antitrinitarian. According to churches that consider the decisions of ecumenical councils final, trinitarianism was definitively declared to be Christian doctrine at the 4th-century ecumenical councils, that of the First Council of Nicaea (325), which declared the full divinity of the Son, and the First Council of Constantinople (381), which declared the divinity of the Holy Spirit. In terms of number of adherents, nontrinitarian denominations comprise a small minority of modern Christians. After the denominations in the Oneness Pentecostal movement, the largest nontrinitarian Christian denomination ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ma'dikarib Ya'fur
Ma'dikarib Ya'fur () also romanized as Mu'di Karab Ya'fir, was a Himyarite king who ruled in the 6th century CE. Ma'dikarib Ya'fur was an adherent to Christianity, and served as a vassal ruler over Yemen under the Aksumite Empire. His rule is only attested to in two archaeological inscriptions which date to around 521 CE. Name The name Ma'dikarib Ya'fur is present in two inscriptions, dated to around 521 CE which are also the only inscriptions with his name present in them. One of these inscriptions, found in Najd, gives Ma'dikarib Ya'fur the full title of ''King of Saba', Dhu Raydan, Hadramawt, Yamnat and their Arabs, on Tawdum and Tihamat''.Iwona Gajda, Ḥimyar gagné par le monothéisme (IVe-VIe siècle de l'ère chrétienne). Ambitions et ruine d'un royaume de l'Arabie méridionale antique. Aix-Marseille University. 1997 Alternatively, his name has also been romanized as Mu'di Karab Ya'fir. Reign Ma'dikarib Ya'fur was a vassal king whom was appointed by the Aksumite Empire ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aksumite Empire
The Kingdom of Aksum ( gez, መንግሥተ አክሱም, ), also known as the Kingdom of Axum or the Aksumite Empire, was a kingdom centered in Northeast Africa and South Arabia from Classical antiquity to the Middle Ages. Based primarily in what is now northern Ethiopia, and spanning modern-day Eritrea, northern Djibouti, and eastern Sudan, it extended at its height into much of modern-day southern Arabia during the reign of King Kaleb. Axum served as the kingdom's capital for many centuries but relocated to Jarma in the 9th century due to declining trade connections and recurring external invasions. Emerging from the earlier Dʿmt civilization, the kingdom was likely founded in the early 1st century. Pre-Aksumite culture developed in part due to a South Arabian influence, evident in the use of the Ancient South Arabian script and the practice of Ancient Semitic religion. However, the Geʽez script came into use by the 4th century, and as the kingdom became a major power ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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