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Mantra
A mantra ( ; Pali: ''mantra'') or mantram (Devanagari: मन्त्रम्) is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words (most often in an Indo-Iranian language like Sanskrit or Avestan) believed by practitioners to have religious, magical or spiritual powers. Feuerstein, Georg (2003), ''The Deeper Dimension of Yoga''. Shambala Publications, Boston, MA Some mantras have a syntactic structure and a literal meaning, while others do not. ꣽ, ॐ (Aum, Om) serves as an important mantra in various Indian religions. Specifically, it is an example of a seed syllable mantra ( bijamantra). It is believed to be the first sound in Hinduism and as the sonic essence of the absolute divine reality. Longer mantras are phrases with several syllables, names and words. These phrases may have spiritual interpretations such as a name of a deity, a longing for truth, reality, light, immortality, peace, love, knowledge, and action. Examples of lo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mantra Of Light
file:World's Largest Gold & Jade Buddha, Nanshan Guanyin Park (10098528223).jpg, A statue of Avalokiteśvara, Amoghapāśa Lokeśvara at Nanshan Island, Nanshan, China. The Mantra of Light, alternatively (光明真言, pinyin: ''guāngmíng zhēnyán'', rōmaji: ''kōmyō shingon''; Sanskrit: ''prabhāsa-mantra''), alternatively (毗盧遮那如來所說不空大灌頂光真言, pinyin: ''pílúzhēnà rúlái ruǒshuō bukōng dà guàndǐng guāng zhēnyán'') is a Buddhist mantra. In both Chinese Buddhism and Buddhism in Japan, Japanese Buddhism, the mantra is associated with both the Buddha Vairocana as well as the Bodhisattva Amoghapasa, Amoghapāśa. The mantra also has various other names including the ''Mantra of the Light of Great Consecration'' (Ch: 大灌頂光真言), ''Mantra of Amoghapāśa (Unfailing Noose)'', ''Heart essence of Amoghapāśa'' (skt. ''amoghapāśahṛdaya'') and ''Unfailing King'' (Amogharāja).'''' The mantra is found in the ''Amoghapāśa-kalpar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrayana
''Vajrayāna'' (; 'vajra vehicle'), also known as Mantrayāna ('mantra vehicle'), Guhyamantrayāna ('secret mantra vehicle'), Tantrayāna ('tantra vehicle'), Tantric Buddhism, and Esoteric Buddhism, is a Mahāyāna Buddhism, Mahāyāna Buddhist tradition that emphasizes Eastern esotericism, esoteric practices and rituals aimed at Sudden awakening, rapid spiritual awakening. Emerging between the 5th and 7th centuries CE in medieval India, Vajrayāna incorporates a Tibetan tantric practice, range of techniques, including the use of mantras (sacred sounds), dhāraṇīs (mnemonic codes), mudrās (symbolic hand gestures), mandalas (spiritual diagrams), and the visualization of Buddhist deities, deities and Buddhahood, Buddhas. These practices are designed to transform ordinary experiences into paths toward Enlightenment in Buddhism, enlightenment, often by engaging with aspects of Taṇhā, desire and Dvesha, aversion in a ritualized context. A distinctive feature of Vajrayāna is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gayatri Mantra
The Gāyatrī Mantra (), also known as the Sāvitrī Mantra (), is a sacred mantra from the ''Ṛig Veda'' ( Mandala 3.62.10), dedicated to the Vedic deity Savitr. The mantra is attributed to the rajarshi Vishvamitra. The term Gāyatrī may also refer to a ''type'' of mantra which follows the same Vedic metre as the original Gāyatrī Mantra (without the first line). There are many such Gāyatrīs for various gods and goddesses.Swami Vishnu Devananda, Vishnu Devananda (1999). ''Meditation and Mantras'', p. 76. Motilal Banarsidass Publ. Furthermore, is the name of the Goddess of the mantra and the meter. The Gayatri mantra is cited widely in Hindu texts, such as the mantra listings of the Śrauta liturgy, and classical Hindu texts such as the ''Bhagavad Gita'', '' Harivamsa'', and '' Manusmṛti''. The mantra and its associated metric form was known by the Buddha. The mantra is an important part of the initiation ceremony. Modern Hindu reform movements spread the prac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tantra
Tantra (; ) is an esoteric yogic tradition that developed on the India, Indian subcontinent beginning in the middle of the 1st millennium CE, first within Shaivism and later in Buddhism. The term ''tantra'', in the Greater India, Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras, and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism. In Buddhism, the Vajrayana traditions are known for tantric ideas and practices, which are based on Indian Tantras (Buddhism), Buddhist Tantras. They include Tibetan Buddhism, Indo-Tibetan Buddhism, Chinese Esoteric Buddhism, Japanese Shingon Buddhism and Nepalese Newar Buddhism. Although Southern Esoteric Buddhism does not directly reference the tantras, its practices and ideas parallel them. In Bud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Namokar Mantra
The Ṇamōkāra mantra is the most significant mantra in Jainism, and one of the oldest mantras in continuous practice. This is the first prayer recited by the Jains while meditating. The mantra is also variously referred to as the ''Pancha Namaskāra Mantra'', ''Namaskāra Mantra'', ''Navakāra Mantra'', ''Namaskāra Mangala'' or ''Paramesthi Mantra''. It is dedicated to the Panch-Parmeshthi, namely the arihant, the siddhas, the acharyas, the upadhyaya and all the ascetics. History A short inscription (dated 200 BCE to 100 BCE) found in Pale Caves in Maharashtra mentions () or (), only the first line of Namokara Mantra. In Kushana and Shaka periods of 1st century CE to the first quarter of 2nd century, only the first line was prevalent. The Hathigumpha inscription dated between 2nd century BCE to 1st century CE starts with () and (), the first two lines of Namokar Mantra. The rest of the lines are not there. It was inscribed by the Jain monarch Kharavela of Kal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mantra Marga
Mantra marga is one of the two main sects of Shaivism while the other one is being "Atimarga". Although it is believed that Atimarga precedes Mantramarga, there are so many contemporary evidences available for both sects. Mantra marga became more popular than ATI marga in its nature which focuses on social and worldwide temporal philosophy. History The term Mantra marga means the entire Tantric paradigm of ritual worship and meditation. Clear evidences say that Mantra marga became popular in the end of the 6th century CE. South Indian Āgama (Hinduism), Agamas are believed to be composed no later than 5th century CE. "Nisvasa" series of Agamas has been composed initially in the Mantra margic treatise between 450 - 500 CE. Mantra margic texts describe the construction of temples, ruling of the countries in Shaivite supervising, and social and spiritual responsibility in Shaivite perspectives. They swear reciting mantras can be used to control the thread of enemies and natural cata ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Om Mani Padme Hum
' (, ) is the six-syllabled Sanskrit mantra particularly associated with the four-armed Shadakshari form of Avalokiteshvara, the bodhisattva of compassion. It first appeared in the Mahayana ''Kāraṇḍavyūha sūtra'', where it is also referred to as the ''sadaksara'' (, six syllabled) and the ''paramahrdaya'', or "innermost heart" of Avalokiteshvara. In this text, the mantra is seen as the condensed form of all Buddhist teachings. The precise meaning and significance of the words remain much discussed by Buddhist scholars. The literal meaning in English has been expressed as "praise to the jewel in the lotus", or as a declarative aspiration, possibly meaning "I in the jewel-lotus". ''Padma'' is the Sanskrit for the Indian lotus (''Nelumbo nucifera'') and ''mani'' for "jewel", as in a type of spiritual "jewel" widely referred to in Buddhism. The first word, '' aum/om'', is a sacred syllable in various Indian religions, and ''hum'' represents the spirit of enlightenment. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japa
''Japa'' () is the meditative repetition of a mantra or a divine name. It is a practice found in Hinduism, Jainism, Sikhism, and Buddhism, with parallels found in other religions. ''Japa'' may be performed while sitting in a meditation posture, while performing other activities, or as part of formal worship in group settings. The mantra or name may be spoken softly, loud enough for the practitioner to hear it, or it may be recited silently within the practitioner's mind. Etymology The Sanskrit word ''japa'' is derived from the root ''jap-'', meaning "to utter in a low voice, repeat internally, mutter". It can be further defined as ''ja'' to destroy birth, death, and reincarnation and ''pa'' meaning to destroy ones sins. Monier-Williams states that the term appears in Vedic literature such as in the Aitareya Brahmana (Rigveda) and the Shatapatha Brahmana (Yajurveda). The term means muttering, whispering or murmuring passages from the scripture, or charms, or names of deity. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hare Krishna (mantra)
The Hare Krishna mantra, also referred to reverentially as the (), is a 16-word Vaishnava mantra mentioned in the Kali-Saṇṭāraṇa Upaniṣad. In the 15th century, it rose to importance in the Bhakti movement following the teachings of Chaitanya Mahaprabhu. This mantra is composed of three Sanskrit names – "Krishna", "Rama", and "Hare". Since the 1960s, the mantra has been widely known outside India through A. C. Bhaktivedanta Swami Prabhupada and his movement, International Society for Krishna Consciousness (commonly known as the Hare Krishnas or the Hare Krishna movement). Mantra The Hare Krishna mantra is composed of three Sanskrit names: ''Hare'', ''Krishna'', and ''Rama''. It is a poetic stanza in meter (a quatrain of four lines () of eight syllables with certain syllable lengths for some of the syllables). The mantra as rendered in the oldest extant written source, the Kali-Saṇṭāraṇa Upaniṣad, is as follows: When followers of Chaitanya Mahapr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bījamantra
A bījamantra (, in modern schwa-deleted Indo-Aryan languages: beej mantra), or a ''bījākṣara'' ("seed-syllable"), is a monosyllabic mantra believed to contain the essence of a given deity. They are found in Tantric Hinduism and in Esoteric Buddhism (Vajrayana / Mantrayana). A bījamantra is ritually uttered for the invocation of a deity. It is considered the true name of the deity as well as a manifestation of the deity in sonic form. It is also found in religious art, often standing for a specific deity. A bījamantra can be regarded to be a mystic sound made of the first few characters of a given deity's name, the chanting of which is regarded to allow an adherent to achieve a state of spiritual sanctity. These mantras are also associated with the chakras of the body. The Romanian scholar Mircea Eliade stated that an adherent who chants the semantically meaningless bījamantra "appropriates its ontological essence, concretely and directly assimilates with the god". ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ranjana Script
The Rañjanā script (Lantsa) is an abugida writing system which developed in the 11th centuryJwajalapa and until the mid-20th century was used in an area from Nepal to Tibet by the , the historic inhabitants of the , to write and Newar (Nepal Bhasa). Nowadays it is also used in |
Om Namah Shivaya
Om Namah Shivaya (Sanskrit, Hindi, Devanagari: ; IAST: Oṃ Namaḥ Śivāya) is one of the most popular Hindu mantras and the most important mantra in Shaivism. Namah Shivaya means "O salutations to the auspicious one!", or "adoration to Lord Shiva". It is called Shiva Panchakshara Stotra, Siva Panchakshara, or Shiva Panchakshara or simply Panchakshara meaning the "five-syllable" mantra (viz., excluding the ''Om'') and is dedicated to Lord Shiva, Shiva. This Mantra appears as 'Na' 'Ma' 'Śi' 'Vā' and 'Ya' in the Shri Rudram Chamakam which is a part of the Krishna Yajurveda and also in the Rudrashtadhyayi which is a part of the Shukla Yajurveda. The five-syllabled mantra (excluding the Oṁ) may be chanted by all persons including Sudras, śūdras and Chandala, cāṇḍalas; however the six-syllabled mantra (with Oṁ included) may only be spoken by Dvija, dvijas. Origin of the mantra The mantra without the initial Om was originally a verse in the eighth hymn of the ''Namak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
