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Ma'ad
Maʿadd ibn ʿAdnān (Arabic: مَعَدّ ٱبْن عَدْنَان) was a mythic Arab ancestor, traditionally regarded as the son of Adnan and the forefather of several northern Arab tribes, including Mudar and Rabi'ah. He is considered a key figure in Adnanite genealogy, linking the northern Arabs to Ishmael ibn Ibrahim (Ishmael, son of Abraham) through Adnan. While Maʿadd eventually became an individual ancestor in Islamic genealogies, the term is first known from pre-Islamic inscriptions where it refers to a group of nomadic and semi-nomadic groups occupying central Arabia, beyond the territorial domain of the major powers of its day: north of the direct territorial control of the Himyarite Kingdom, and south of that of the Lakhmids. Ma'addites retained independence and protected their northern and southern frontiers because they lived in remote areas and had militarized societies. From the fourth to sixth centuries, they were centered at Ma'sal al‐Jumh in the Najd. Ma ...
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Quda'a
The Quda'a () were a confederation of Arab tribes, including the powerful Banu Kalb, Kalb and Tanukh, mainly concentrated throughout Syria (region), Syria and northwestern Arabia, from at least the 4th century CE, during Byzantine Empire, Byzantine rule, through the 12th century, during the early Islamic era. Under the first caliphs of the Bilad al-Sham, Syria-based Umayyad Caliphate (661–750), the Quda'a occupied a privileged position in the administration and military. During the Second Muslim Civil War (683–692) they allied with South Arabian and other tribes in Syria as the Yaman (tribal group), Yaman faction in opposition to their rivals, the Qays confederation, in what became a Qays–Yaman rivalry, rivalry for power and influence which continued well after the Umayyad era. In forging this alliance, the Quda'a's leaders genealogically realigned their descent to the South Arabian Himyar, discarding their north Arabian ancestor, Ma'add, a move which elicited centuries-long ...
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Al-Dith Ibn Adnan
Al-Harith ibn Adnan (; perhaps the same as Akk) is the brother of Ma'add ibn Adnan, who is an ancestor of the Islamic prophet Muhammad. He is featured in ancient Arabic literature. Parentage Some say that Ma'add ibn Adnan had a brother called Al-Dith, and that he was actually Akk. However, others say that Akk was the son of Al-Dith, and thus a grandson of Adnan. Nevertheless, the majority agree that Akk and Al-Dith are the same person, the son of Adnan. If Akk and Al-Dith are the same person, then his mother and the mother of Ma'add ibn Adnan were the same. Tribe Akk dwelt in the Yaman because he took a wife amongst the Asharites and lived with them, adopting their language. The Asharites were descended from Saba' ibn Yashjub ibn Ya'rub ibn Qahtan. Akk was the founder of a Southern Arabian tribe, the tribe of Akk. According to the following verse, the mother of Madhij (the founder of another Southern tribe that settled in Jordan) was from Akk: Woe to the mother of Madhi ...
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Nizar Ibn Ma'add
Nizar ibn Ma'add ibn Adnan () was the common ancestor of most of the northern Arab tribes (the Adnanites), according to the Arab genealogical tradition. As a result, the term 'Nizar', or Nizariyya (), has been used as a loosely defined name for a group of tribes, most commonly the Rabi'a and Mudar tribes, but occasionally extended to include others. Ancestry His father is Ma'add ibn Adnan, while his mother, Mu'ana bint Jahla, hailed from the South Arabian Jurhum tribe. More notable are his four sons, and progenitors of major tribal groupings: Rabi'a, Mudar, Anmar, and Iyad. According to the Arab genealogists, Mudar and Iyad were sired by Sawda bint Akk ibn Adnan, and Rabi'a and Anmar by Hadala bint Wa'lan of the Jurhum. Family tree Tribal label The term Nizar is rarely attested in the pre-Islamic period. It is only after the Battle of Marj Rahit in 684, which cemented the rivalry between "southern" and "northern" Arab tribes, that the term ''Nizar'' (''Banu N ...
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Adnan
Adnan () is traditionally regarded as the patriarch of the Adnanite Arabs, a major Arab lineage that historically inhabited Northern, Western, Eastern, and Central Arabia. The Adnanites are distinct from the Qahtanite Arabs of Southern Arabia, who trace their lineage to Qahtan. Adnan is considered a direct descendant of the prophet Abraham ( Ibrahim) through his son Ishmael ( Ismāʿīl). His genealogy is of great significance in Arab and Islamic tradition, as the Islamic prophet Muhammad is said to descend from him. Adnan’s lineage connects him to a broad network of Arab tribes that played a crucial role in pre-Islamic and Islamic history. According to historical Arab genealogies, Adnan was a key figure in the continuation of Ishmaelite ancestry among the Arabs. His descendants, known as the Adnanites, included prominent tribes such as Mudar, Rabi'ah, and Qays ʿAylān, many of whom became dominant in the Arabian Peninsula. The Quraysh tribe, from which Muhamm ...
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Mudar
The Mudar () was a principal grouping of the northern Arab tribes. History The Mudar and Rabi'a are recorded in central Arabia in the Arabic histories of the pre-Islamic period; the kings of the Kindah bore the title of "king of the Ma'add (or Mudar) and Rabi'a", and they played a role in the conflicts with the Yemeni (southern Arab) tribes. It is unclear, however, in how far these tribes really emerged in the manner described, or are later, artificial designations that emerged through inter-tribal rivalries and conflicts. Even the conflict between the Yemeni and northern tribes is considered by some modern scholars to be a later invention, reflecting the tribal rivalries of the Umayyad period rather than the realities of pre-Islamic Arabia. According to the Arabic sources, a large number of Mudar (identified by some modern scholars with the Μαυζανῖται, ''Mauzanitae'' likely one of the smaller tribes known as Muzayna of the Byzantine sources) also migrated to Upper ...
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Himyar
Himyar was a polity in the southern highlands of Yemen, as well as the name of the region which it claimed. Until 110 BCE, it was integrated into the Qatabanian kingdom, afterwards being recognized as an independent kingdom. According to classical sources, their capital was the ancient city of Zafar, relatively near the modern-day city of Sana'a. Himyarite power eventually shifted to Sana'a as the population increased in the fifth century. After the establishment of their kingdom, it was ruled by kings from dhū-Raydān tribe. The kingdom was named Raydān.Jérémie Schiettecatte. Himyar. Roger S. Bagnall; Kai Brodersen; Craige B. Champion; Andrew Erskine; Sabine R. Huebner. ''The Encyclopedia of Ancient History'', John Wiley & Sons, 2017, 9781444338386.ff10.1002/9781444338386.wbeah30219ff. ffhalshs-01585072ff The kingdom conquered neighbouring Saba' in c. 25 BCE (for the first time), Qataban in c. 200 CE, and Haḍramaut c. 300 CE. Its political fortunes relative to Saba' ...
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Banu Asad
Banu Asad () is an Arab tribe, descended from Asad ibn Khuzayma. They are Adnanite Arabs, powerful and one of the most famous and influential tribes. They are widely respected by many Arab tribes, respected by Shia Muslims because they have buried the body of Husayn ibn Ali, his family (''Ahl al-Bayt'') and companions with the help of Ali ibn Husayn Zayn al-Abidin, the son of Husayn, and many martyrs from the Battle of Karbala are from the tribe. Today, many members of the tribe live in the Iraqi cities of Basra, Najaf, Kufa, Karbala, Nasiriyah, Amarah, Kut, Hillah, Diyala and Baghdad. There is a branch from the Banu Assad in Northern Sudan called Banu Kahil who have migrated from the Hijaz to Sudan. There are also members of Bani Assad tribe in Ahvaz in the Khuzestan of Iran located with neighboring tribes of Banu Tamim, Bani Malik, Banu Kaab and other notable Arab tribes. Lineage The Bani Asad are the patrilineal lineage originating from a man named Asad bin Khuzaimah bin ...
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Pre-Islamic Arabic Poetry
Pre-Islamic Arabic poetry is a term used to refer to Arabic poetry composed in pre-Islamic Arabia roughly between 540 and 620 AD. In Arabic literature, pre-Islamic poetry went by the name ''al-shiʿr al-Jāhilī'' ("poetry from the Jahiliyyah" or "Jahili poetry"). This poetry largely originated in the Najd (then a region east of the Hejaz and up to present-day Iraq), with only a minority coming from the Hejaz. Poetry was first distinguished into the Islamic and pre-Islamic by Ḥammād al-Rāwiya (d. 772). In Abbasid Caliphate, Abbasid times, literary critics debated if contemporary or pre-Islamic poetry was the better of the two. Pre-Islamic poetry constitutes a major source for classical Arabic language both in grammar and vocabulary, and as a record of the political and cultural life of the time in which it was created. A number of major poets are known from pre-Islamic times, the most prominent among them being Imru' al-Qais. Other prominent poets included Umayya ibn Abi as-Salt ...
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Pre-Islamic Arabia
Pre-Islamic Arabia is the Arabian Peninsula and its northern extension in the Syrian Desert before the rise of Islam. This is consistent with how contemporaries used the term ''Arabia'' or where they said Arabs lived, which was not limited to the peninsula. Pre-Islamic Arabia included both nomadic and settled populations. Several settled populations developed distinctive civilizations. From around the second half of the 2nd millennium BCE, South Arabia, Southern Arabia was the home to a number of kingdoms, such as the Sabaeans and the Minaeans, and Eastern Arabia was inhabited by Semitic-speaking peoples who presumably migrated from the southwest, such as the so-called Samad Late Iron Age, Samad population.Kenneth A. Kitchen The World of "Ancient Arabia" Series. Documentation for Ancient Arabia. Part I. Chronological Framework and Historical Sources p.110 From 106 CE to 630 CE, Arabia's most northwestern areas were controlled by the Roman Empire, which governed it as Arabia Petrae ...
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Namara Inscription
The Namara inscription ( ') is a 4th century inscription in the Arabic language, making it one of the earliest. It has also been interpreted as a late version of the Nabataean script in its transition to Arabic script. It has been described by Irfan Shahid as "the most important Arabic inscription of pre-Islamic times" and by Kees Versteegh as "the most famous Arabic inscription". It is also an important source for the relationships between the Romans and the Arabs in that period. It is currently on display at the Louvre Museum in France, with identification number AO 4083. Differences from Arabic The inscription is written in the Nabataean alphabet, Nabatean Aramaic script, but there are ambiguities, as the script has only 22 signs (some with added annotations), and the Arabic dialect had 28 or 29 consonants. The script has Typographic ligature, ligatures between some letters that show a transition towards an Arabic script. Some of the terms used in the text are closer to Aram ...
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Lakhmid Kingdom
The Lakhmid kingdom ( ), also referred to as al-Manādhirah () or as Banū Lakhm (), was an Arab kingdom that was founded and ruled by the Lakhmid dynasty from to 602. Spanning Eastern Arabia and Southern Mesopotamia, it existed as a dependency of the Sasanian Empire, though the Lakhmids held al-Hira as their own capital city and governed from there independently. The kingdom was a participant in the Roman–Persian Wars, in which it fought as a Persian ally against the Ghassanid kingdom, which was ruled by a rival Arab tribe and existed as a dependency of the Roman Empire. While the term "Lakhmids" has been applied to this kingdom's ruling dynasty, more recent scholarship prefers to refer to them as the Naṣrids. The Nasrid dynasty's authority extended over to their Arab allies in Al-Bahrain (eastern cost of Arabia) and Al-Yamama. In 602, the Persian king Khosrow II deposed and executed the last Nasrid ruler Al-Nu'man III and annexed the Lakhmid kingdom, triggering a r ...
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