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List Of Wind Deities
A wind god is a god who controls the wind(s). Air deities may also be considered here as wind is nothing more than moving air. Many polytheistic religions have one or more wind gods. They may also have a separate air god or a wind god may double as an air god. Sometimes even a water god. Many wind gods are also linked with one of the 4 seasons. Africa and the Middle East Afroasiatic Middle East Egyptian *Amun, god of creation and the wind. * Henkhisesui, god of the east wind. * Ḥutchai, god of the west wind. *Qebui, god of the north wind who appears as a man with four ram heads or a winged ram with four heads. * Shehbui, god of the south wind. * Shu, god of the air. Mesopotamian *Enlil, the Sumerian god of air, wind, breath, loft. *Ninlil, goddess of the wind and consort of Enlil. *Pazuzu, king of the wind demons, demon of the southwest wind, and son of the god Hanbi. Western Eurasia Albanian *Shurdhi, weather god who causes hailstorms and throws thunder and ...
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Vayu Deva
Vayu (, sa, वायु, ), also known as Vata and Pavana, is the Hindu god of the winds as well as the divine massenger of the gods. In the ''Vedic scriptures'', Vayu is an important deity and is closely associated with Indra, the king of gods. He is mentioned to be born from the breath of Supreme Being Vishvapurusha and also the first one to drink Soma. The ''Upanishads'' praise him as ''Prana'' or 'life breath of the world'. In the later Hindu scriptures, he is described as a Dikpala (guardians of the direction), who looks over the North-west direction. The Hindu epics describe him as the father of the god Hanuman and Bhima.https://books.google.co.in/books?id=1HMXN9h6WX0C&q=Indra+wife&pg=RA1-PA260&redir_esc=y#v=snippet&q=Vayu&f=false The followers of the 13th-century saint Madhva believe their guru as an incarnation of Vayu. They worship the wind deity as Mukhyaprana and consider him as the son of the god Vishnu. Connotations The word for air (''vāyu'') or wind (''pavan ...
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Slavic Mythology
Slavic mythology or Slavic religion is the religious beliefs, myths, and ritual practices of the Slavs before Christianisation, which occurred at various stages between the 8th and the 13th century. The South Slavs, who likely settled in the Balkan Peninsula during the 6th–7th centuries AD, bordering with the Byzantine Empire to the south, came under the sphere of influence of Eastern Christianity, beginning with the creation of writing systems for Slavic languages (first Glagolitic, and then Cyrillic script) in 855 by the brothers Saints Cyril and Methodius and the adoption of Christianity in Bulgaria in 863. The East Slavs followed with the official adoption in 988 by Vladimir the Great of Kievan Rus'. The West Slavs' process of Christianization was more gradual and complicated. The Moravians accepted Christianity as early as 831, the Bohemian dukes followed in 845, Slovaks accepted Christianity somewhere between the years 828 and 863, but the Poles accepted it much later, in ...
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Aeolus (son Of Hippotes)
In Greek mythology, Aeolus, the son of Hippotes, was the ruler of the winds encountered by Odysseus in Homer's ''Odyssey''. Aeolus was the king of the island of Aeolia, where he lived with his wife and six sons and six daughters. To ensure safe passage home for Odysseus and his men, Aeolus gave Odysseus a bag containing all the winds, except the gentle west wind. But when almost home, Odysseus' men, thinking the bag contained treasure, opened it and they were all driven by the winds back to Aeolia. Believing that Odysseus must evidently be hated by the gods, Aeolus sent him away without further help. This Aeolus was also sometimes confused with the Aeolus who was the son of Hellen and the eponym of the Aeolians. Family All that Homer's ''Odyssey'' tells us about Aeolus' family is that his father was Hippotes, that he had six sons and six daughters, that Aeolus gave his six daughters to his six sons as wives, and that Aeolus, his wife, and all their children lived happily toge ...
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Odin
Odin (; from non, Óðinn, ) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as ', in Old Saxon as , in Old Dutch as ''Wuodan'', in Old Frisian as ''Wêda'', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym *''Wōðanaz'', meaning 'lord of frenzy', or 'leader of the possessed'. Odin appears as a prominent god throughout the recorded history of Northern Europe, from the Roman occupation of regions of Germania (from BCE) through movement of peoples during the Migration Period (4th to 6th centuries CE) and the Viking Age (8th to 11th centuries CE). In the modern period, the rural folklore of Germanic E ...
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Logi (mythology)
Logi (Old Norse: , 'fire, flame') or Hálogi (, 'High Flame') is a jötunn and the personification of fire in Norse mythology. He is a son of the jötunn Fornjótr and the brother of Ægir or Hlér ('sea') and Kári ('wind'). Logi married fire giantess Glöð and she gave birth to their two beautiful daughters—Eisa and Eimyrja. Name The Old Norse name ''Logi'' is generally translated as 'fire', 'flame', or blaze'. It was also used in poetry as a synonym of 'sword, blade'. Since Logi is pitted against the god Loki in a story in the ''Gylfaginning'' section of the ''Prose Edda'', it has been suggested that Loki was also associated with fire, but it is more likely to be wordplay. Loki has no connection to the German word ''Lohe'' ('blaze'), despite Richard Wagner's use of the name ''Loge'' for the demigod in his ''Ring des Nibelungen''. Attestations ''Gylfaginning'' In ''Gylfaginning'' ('The Beguiling of Gylfi'), Logi appears in the tale of Thor and Loki's journey to ...
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Ægir
Ægir (anglicised as Aegir; Old Norse 'sea'), Hlér (Old Norse 'sea'), or Gymir (Old Norse less clearly 'sea, engulfer'), is a jötunn and a personification of the sea in Norse mythology. In the Old Norse record, Ægir hosts the gods in his halls and is associated with brewing ale. Ægir is attested as married to a goddess, Rán, who also personifies the sea, and together the two produced daughters who personify waves, the Nine Daughters of Ægir and Rán, and Ægir's son is Snær, personified snow. Ægir may also be the father of the beautiful jötunn Gerðr, wife of the god Freyr, or these may be two separate figures who share the same name (see below and Gymir (father of Gerðr)). One of Ægir's names, ''Hlér'', is the namesake of the island Læsø (Old Norse ''Hléysey'' 'Hlér's island') and perhaps also Lejre in Denmark. Scholars have long analyzed Ægir's role in the Old Norse corpus, and the concept of the figure has had some influence in modern popular culture. ...
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Fornjót
Fornjót (Old Norse: ''Fornjótr'') is a jötunn in Norse mythology, and the father of Hlér ('sea'), Logi ('fire') and Kári ('wind'). It is also the name of a legendary king of " Finnland and Kvenland". The principal study of this figure is by Margaret Clunies Ross.Margaret Clunies Ross,Snorri Sturluson’s use of the Norse origin-legend of the sons of Fornjótr in his ''Edda'', ''Arkiv för Nordisk Filologi'', 98 (1983), 47–66. Name The etymology of the Old Norse name ''Fornjótr'' remains unclear. It is often interpreted as ''forn-jótr'' ('ancient or primordial jötunn'), or as ''for-njótr'' ('original owner', or 'destroyer'). Alternative meanings such as ''Forn-njótr'' ('one-who-enjoys-sacrifices') or ''Forn-þjótr'' ('ancient screamer') have also been proposed. According to Peter Erasmus Müller (1818), Fornjótr could be interpreted as the "original owner" (''primus occupans vel utens'') of Norway. An Old English cognate of ''Fornjótr'' may appear in a plan ...
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Ireland
Ireland ( ; ga, Éire ; Ulster Scots dialect, Ulster-Scots: ) is an island in the Atlantic Ocean, North Atlantic Ocean, in Northwestern Europe, north-western Europe. It is separated from Great Britain to its east by the North Channel (Great Britain and Ireland), North Channel, the Irish Sea, and St George's Channel. Ireland is the List of islands of the British Isles, second-largest island of the British Isles, the List of European islands by area, third-largest in Europe, and the List of islands by area, twentieth-largest on Earth. Geopolitically, Ireland is divided between the Republic of Ireland (officially Names of the Irish state, named Ireland), which covers five-sixths of the island, and Northern Ireland, which is part of the United Kingdom. As of 2022, the Irish population analysis, population of the entire island is just over 7 million, with 5.1 million living in the Republic of Ireland and 1.9 million in Northern Ireland, ranking it the List of European islan ...
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Aos Sí
' (; older form: ) is the Irish name for a supernatural race in Celtic mythology – spelled ''sìth'' by the Scots, but pronounced the same – comparable to fairies or elves. They are said to descend from either fallen angels or the Tuatha Dé Danann, meaning the "People of Danu", depending on the Abrahamic or pagan tradition. The ''aos sí'' are said to live underground in fairy forts, across the Western sea, or in an invisible world that co-exists with the world of humans. This world is described in the '' Lebor Gabála Érenn'' as a parallel universe in which the ''aos sí'' walk among the living. In modern Irish the people of the mounds are also called ''daoine sí''; in Scottish Gaelic they are called ''daoine sìth'' (in both cases, it means "people of the fairy mound"). They are variously said to be the ancestors, the spirits of nature, or goddesses and gods. Evans Wentz, W. Y. (1966, 1990The Fairy-Faith in Celtic Countries Gerrards Cross, Colin Smythe ...
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Egoi
Egoi was a minor divinity among the Basques The Basques ( or ; eu, euskaldunak ; es, vascos ; french: basques ) are a Southwestern European ethnic group, characterised by the Basque language, a common culture and shared genetic ancestry to the ancient Vascones and Aquitanians. Ba ... associated with the south wind. Egoi created windstorms. References * Jose Miguel de Barandiaran, obras completas. Egilea, Jose Miguel de Barandiaran. Argitaletxea, Editorial la gran enciclopedia vasca, Bilbao 1976. * "Pequeño diccionario de mitologia vasca y pirenaica". Egilea Olivier de Marliave. Argitaletxea, Alejandria, Barcelona 1995. Basque gods Wind deities Basque mythology {{Europe-myth-stub ...
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