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Lamb (Liturgy)
The Lamb ( el, άμνος, translit=amnos; cu, Агнецъ, translit=agnets) is the square portion of bread cut from the prosphora in the Liturgy of Preparation at the Divine Liturgy in the Eastern Orthodox and Byzantine Catholic churches. The Lamb is cut from a specially prepared loaf of leavened bread and placed in the center of the diskos. The loaf, called a prosphoron, has had stamped in the top of its dough the seal of the Greek letters IC, XC, and NIKA, "Jesus Christ conquers", divided by a Greek cross, and the portion by the seal is cutout as the Lamb. The loaf must be made only from the finest flour, yeast, salt and water. It is formed in two layers to symbolize the hypostatic union. Liturgy of Preparation The priest cuts the Lamb from the prosphoron using a liturgical knife called a "spear", with a blade shaped like a spearpoint to recall the spear used at the crucifixion to pierce Jesus' side. Cutting along each edge, and removing the Lamb, he recites a phrase from : ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgy St James 2
Liturgy is the customary public ritual of worship performed by a religious group. ''Liturgy'' can also be used to refer specifically to public worship by Christian, Christians. As a religious phenomenon, liturgy represents a community, communal response to and participation in the sacred through activities reflecting praise, thanksgiving, remembrance, supplication, or repentance. It forms a basis for establishing a relationship with God. Technically speaking, liturgy forms a subset of ritual. The word ''liturgy'', sometimes equated in English as "wikt:service, service", refers to a formal ritual enacted by those who understand themselves to be participating in an action with the divine. Etymology The word ''liturgy'' (), derived from the technical term in ancient Greek ( el, λειτουργία), Liturgy (ancient Greece), ''leitourgia'', which literally means "work for the people" is a literal translation of the two words "litos ergos" or "public service". In origin, it signifie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anaphora (liturgy)
The Anaphora is the most solemn part of the Divine Liturgy, or the Holy Sacrifice of the Mass, a thanksgiving prayer by virtue of which the offerings of bread and wine are believed to be consecrated as the body and blood of Christ. This is the usual name for this part of the Liturgy in Greek-speaking Eastern Christianity. In the Eastern Syriac tradition ''Qudaša'' is its equivalent. The corresponding part in western Christian liturgy is nowadays most often called the Eucharistic Prayer. The Roman Rite from the 4th century until after Vatican II had a single such prayer, called the Canon of the Mass. "Anaphora" is a Greek word () meaning a "carrying up" (as distinguished from the use of the same word, then meaning a "carrying back", in rhetoric and linguistics), and so an "offering" (hence its use in reference to the offering of sacrifice to God). In the sacrificial language of the Greek version of the Old Testament known as the Septuagint, (prospherein) is used of the offerer's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prosphora
A prosphoron ( el, πρόσφορον, ''offering'') is a small loaf of leavened bread used in Orthodox Christian and Greek Catholic (Byzantine) liturgies. The plural form is ''prosphora'' (). The term originally meant any offering made to a temple, but in Orthodox Christianity and Byzantine Rite Catholicism it has come to mean specifically the bread offered at the Divine Liturgy (Eucharist). Baking A prosphoron is made from only four ingredients, wheat flour (white), yeast, salt, and water. Salt was not used in early times and is still not used in the Greek Orthodox Church of Jerusalem. Any member of the church who is in good standing, has sufficient baking knowledge, and whose conscience is clean may bake prosphora. Often in a parish church the women will take turns baking the prosphora; in monasteries, the task is often assigned by the Hegumen (abbot or abbess) to one or several monastics of virtuous life. It is common but not necessary to go to confession before baki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacramental Bread
Sacramental bread, also called Communion bread, Eucharistic bread, the Lamb or simply the host ( la, hostia, lit=sacrificial victim), is the bread used in the Christian ritual of the Eucharist. Along with sacramental wine, it is one of two elements of the Eucharist. The bread may be either leavened or unleavened, depending on tradition. Catholic theology generally teaches that at the Words of Institution the bread's substance is changed into the Body of Christ (transubstantiation), whereas Eastern Christian theology generally views the epiclesis as the point at which the change occurs. Bread was also used in Jewish Temple ritual as well as in the religious rituals of Mandaeism, Mithraism, and other pagan cultures like that of ancient Egypt. Christianity Etymology of ''host'' The word ''host'' is derived from the Latin , which means 'sacrificial victim'. The term can be used to describe the bread both before and after consecration, although it is more correct to use it a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Body Of Christ
In Christian theology, the term Body of Christ () has two main but separate meanings: it may refer to Jesus' words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in (see Last Supper), or it may refer to all individuals who are "in Christ" (see Christian Church). As used by Saint Paul in the Pauline epistles "Body of Christ" refers to all individuals who "heard the word of truth, the gospel of your salvation, believed in him, were sealed with the promised Holy Spirit" , "are being built together into a dwelling place for God by the Spirit" , are "joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love" . There are significant differences in how Christians understand the term as used by Christ at the Last Supper and as developed in Christian theology of the Eucharist. For some it may be symbolic, for others it becomes a more literal o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgy Of The Presanctified Gifts
The Liturgy of the Presanctified Gifts is a Byzantine Rite liturgical service which is performed on the weekdays of Great Lent wherein communion is received from Gifts (the Body and Blood of Christ) that are sanctified (consecrated) in advance, hence its name; this Divine Liturgy has no anaphora (eucharistic prayer). The Presanctified is used on the weekdays of Great Lent, a season of repentance, fasting, and intensified prayer when the more frequent reception of communion is desirable; however, the full Divine Liturgy having a joyful character is not in keeping with the somberness of the season of repentance (''Eucharist'' literally means 'thanksgiving') and so the Presanctified is substituted. Although this service may be performed on any weekday (Monday through Friday) of Great Lent, common parish practice is to celebrate it only on Wednesdays, Fridays, and a feast day on which the polyeleos is sung that falls on a weekday. The Typicon also prescribes the Presanctified on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Week
Holy Week ( la, Hebdomada Sancta or , ; grc, Ἁγία καὶ Μεγάλη Ἑβδομάς, translit=Hagia kai Megale Hebdomas, lit=Holy and Great Week) is the most sacred week in the liturgical year in Christianity. In Eastern Churches, which includes Eastern Orthodox, Eastern Catholic and Eastern Lutheran traditions, Holy Week occurs the week after Lazarus Saturday and starts on the evening of Palm Sunday. In the denominations of the Western Christianity, which includes the Roman Catholicism, Lutheranism, Moravianism, Anglicanism, Methodism and Reformed Christianity, it begins with Palm Sunday and concludes on Easter Sunday. For all Christian traditions it is a moveable observance. In Eastern Rite Churches, Holy Week starts after 40 days of Lent and two transitional days, namely Saturday of Lazarus (Lazarus Saturday) and Palm Sunday. In the Western Christian Churches, Holy Week falls on the last week of Lent or Sixth Lent Week. Holy Week begins with the commemoratio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Lent
Great Lent, or the Great Fast, (Greek: Μεγάλη Τεσσαρακοστή or Μεγάλη Νηστεία, meaning "Great 40 Days," and "Great Fast," respectively) is the most important fasting season of the church year within many denominations of Eastern Christianity. It is intended to prepare Christians for the greatest feast of the church year, Pascha (Easter). Great Lent shares its origins with the Lent of Western Christianity and has many similarities with it. There are some differences in the timing of Lent (besides calculating the date of Easter) and how it is practiced, both liturgically in the public worship of the church and individually. One difference between Eastern Christianity and Western Christianity is the calculation of the date of Easter (see Computus). Most years, the Eastern Pascha falls after the Western Easter, and it may be as much as five weeks later; occasionally, the two dates coincide. Like Western Lent, Great Lent itself lasts for forty days, b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Consecration
Consecration is the solemn dedication to a special purpose or service. The word ''consecration'' literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups. The origin of the word comes from the Latin stem ''consecrat'', which means dedicated, devoted, and sacred. A synonym for consecration is sanctification; its antonym is desecration. Buddhism Images of the Buddha and bodhisattvas are ceremonially consecrated in a broad range of Buddhist rituals that vary depending on the Buddhist traditions. Buddhābhiseka is a Pali and Sanskrit term referring to these consecration rituals. Christianity In Christianity, consecration means "setting apart" a person, as well as a building or object, for God. Among some Christian denominations there is a complementary service of "deconsecration", to remove a consecrated place of its sacred character in preparation for either demolition or sale for s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Altar
An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paganism, Christianity, Buddhism, Hinduism, Judaism, modern paganism, and in certain Islamic communities around Caucasia and Asia Minor. Many historical-medieval faiths also made use of them, including the Roman, Greek, and Norse religions. Etymology The modern English word '' altar'' was derived from Middle English '' altar'', from Old English '' alter'', taken from Latin '' altare'' ("altar"), probably related to '' adolere'' ("burn"); thus "burning place", influenced by '' altus'' ("high"). It displaced the native Old English word '' wēofod''. Altars in antiquity File:Tel Be'er Sheva Altar 2007041.JPG, Horned altar at Tel Be'er Sheva, Israel. File:3217 - Athens - Sto… of Attalus Museum - Kylix - Photo by Giovanni Dall'Orto, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Entrance
In Eastern Orthodox and Byzantine Catholic churches, an entrance is a procession during which the clergy enter into the sanctuary through the Holy Doors. The origin of these entrances goes back to the early church, when the liturgical books and sacred vessels were kept in special storage rooms for safe keeping and the procession was necessary to bring these objects into the church when needed. Over the centuries, these processions have grown more elaborate, and nowadays are accompanied by incense, candles and liturgical fans. In the liturgical theology of the Eastern Orthodox Church, the angels are believed to enter with the clergy into the sanctuary, as evidenced by the prayers which accompany the various entrances. Divine Liturgy During the course of the Divine Liturgy (Eucharist), there are two entrances. Both of the Entrances, as well as the ritual of the Liturgy of Preparation, are viewed by liturgical scholars as later additions to the Liturgy, and may not have been used by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aër
The Aër ( el, Ἀήρ, lit. the "air"; modern Greek: Αέρας; Slavonic: ''Воздýхъ'', ''Vozdúkh'') is the largest and outermost of the veils covering the Chalice and Diskos (paten) in the Eastern Orthodox Church and the Eastern Catholic Churches which follow the Byzantine Rite. It is rectangular in shape and corresponds to the veil used to cover the chalice and paten in the Latin liturgical rites, but is larger. It is often made of the same material and color as the vestments of the officiating priest, and often has a fringe going all the way around its edge. Tassels may also be sewn at each of the corners. It takes its name either from the lightness of the material of which it is made, or from the fact that during the Nicene Creed in the Divine Liturgy, the priest holds it high in the air and waves it slowly over the Chalice and Diskos. Its original use was to cover the Chalice and prevent anything from falling into it before the consecration. It symbolizes the swadd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
