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Kil'ayim (tractate)
Kil'ayim (, lit. "Mixed Kinds") is the fourth Masekhet, tractate of ''Zeraim, Seder Zeraim'' ("Order of Seeds") of the Mishnah, dealing with several biblical Kil'ayim (prohibition), prohibitions of mixed species, namely, planting certain mixtures of seeds, grafting different species of trees together, growing plants other than grapevines in vineyards, crossbreeding animals, working a team of different kinds of animals together, and Shatnez, mixing wool and linen in garments. The prohibitions are derived from the Torah in and . Like most tractates in the order of ''Zeraim'', it appears in the Mishnah, the Jerusalem Talmud and the Tosefta only; there is no Babylonian Talmud for this tractate. Subject matter This tractate concerns the laws regarding various types of mixtures of agricultural products that are forbidden according to the Torah, in accordance with and . Specifically, the Mishnah deals with the exact definition of the following categories of prohibitions: * planting ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeraim
Seder Zeraim (, lit. "Order of Seeds") is the first of the six orders, or major divisions, of the Mishnah, Tosefta, and the Talmud, and, apart from the first tractate which concerns the rules for prayers and blessings, primarily deals with the laws of agricultural produce and tithes of the Torah which apply in the Land of Israel, in both their religious and social aspects. Topics Zeraim deals principally with the religious and social aspects of the agricultural laws of the Torah. It explains and elaborates upon the Torah commandments regarding to the rights of the poor and of the Kohens and Levites to the produce of the harvest, as well as the rules and regulations concerning the cultivation and sowing of fields, gardens and orchards. These laws are dealt with in eleven tractates, each of which concerns a separate aspect of the general subject for which this Order is named. The first tractate, Berakhot, concerns the daily prayers and blessings that observant Jews are obligated t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Species
5 (five) is a number, numeral and digit. It is the natural number, and cardinal number, following 4 and preceding 6, and is a prime number. Humans, and many other animals, have 5 digits on their limbs. Mathematics 5 is a Fermat prime, a Mersenne prime exponent, as well as a Fibonacci number. 5 is the first congruent number, as well as the length of the hypotenuse of the smallest integer-sided right triangle, making part of the smallest Pythagorean triple ( 3, 4, 5). 5 is the first safe prime and the first good prime. 11 forms the first pair of sexy primes with 5. 5 is the second Fermat prime, of a total of five known Fermat primes. 5 is also the first of three known Wilson primes (5, 13, 563). Geometry A shape with five sides is called a pentagon. The pentagon is the first regular polygon that does not tile the plane with copies of itself. It is the largest face any of the five regular three-dimensional regular Platonic solid can have. A conic is det ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prunus Persica
The peach (''Prunus persica'') is a deciduous tree first domesticated and cultivated in China. It bears edible juicy fruits with various characteristics, most called peaches and the glossy-skinned, non-fuzzy varieties called nectarines. Peaches and nectarines are the same species, though they are regarded commercially as different fruits. The tree is regarded as handsome and is planted in gardens for its springtime blooms in addition to fruit production. The peach tree is relatively short lived, usually not exceeding twenty years of age. However, the peach fruit is regarded as a symbol of longevity in several East Asian cultures. The specific name ''persica'' refers to its widespread cultivation in Persia (modern-day Iran), from where it was transplanted to Europe and in the 16th century to the Americas. It belongs to the genus ''Prunus'', which also includes the cherry, apricot, almond, and plum, and which is part of the rose family. The peach is very popular; only the appl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berakhot (Talmud)
Berakhot (, lit. "Blessings") is the first tractate of '' Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' (), all comprising the formal liturgical element beginning with the words "Blessed are you, Lord our God....", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be observed by traditional Jewish communities until ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seder Zeraim
Seder Zeraim (, lit. "Order of Seeds") is the first of the six orders, or major divisions, of the Mishnah, Tosefta, and the Talmud, and, apart from the first tractate which concerns the rules for prayers and blessings, primarily deals with the laws of agricultural produce and tithes of the Torah which apply in the Land of Israel, in both their religious and social aspects. Topics Zeraim deals principally with the religious and social aspects of the agricultural laws of the Torah. It explains and elaborates upon the Torah commandments regarding to the rights of the poor and of the Kohens and Levites to the produce of the harvest, as well as the rules and regulations concerning the cultivation and sowing of fields, gardens and orchards. These laws are dealt with in eleven tractates, each of which concerns a separate aspect of the general subject for which this Order is named. The first tractate, Berakhot, concerns the daily prayers and blessings that observant Jews are obligated to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terumot
Terumot (, lit. "Priestly dues" and often, "heave-offering") is the sixth tractate of '' Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Jerusalem Talmud. This tractate discusses the laws of teruma, a gift of produce that an Israelite farmer was required to set aside and give to a ''kohen'' (priest). There were two kinds of ''terumot'' given to the priest: the regular heave-offering, known also as the ''terumah gedolah'' ("great heave-offering"), which the Israelites were required to give to the priest from the produce of their fields; the other was the ''terumat ma'aser'' ("tithe of the heave-offering"), namely, the gift that the Levites were required to put aside for the priests from the tithe which ordinary Israelites had been required to give to them. The laws detailed in this tractate are derived from the Torah in and , and for ''terumat ma'aser'' from . The mitzvah (commandment) applies only to produce grown in the Land of Israel and continues to be obs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genizah
A genizah (; , also ''geniza''; plural: ''genizot''[''h''] or ''genizahs'') is a storage area in a Judaism, Jewish synagogue or cemetery designated for the temporary storage of worn-out Hebrew-language books and papers on religious topics prior to proper cemetery burial. Etymology The word ''genizah'' comes from the Semitic root, Hebrew triconsonantal root ''g-n-z'', which means "to hide" or "to put away", from Median language , Old Median ''*ganza-'' (“depository; treasure”).Katzover, Yisrael. "The Genizah on the Nile". ''Hamodia'' Features, April 21, 2016, p. 14. The derived noun meant 'hiding' and later a place where one put things, and is perhaps best translated as "archive" or "repository". Description Genizot are temporary repositories designated for the storage of worn-out Hebrew language books and papers on religious topics prior to proper cemetery burial, it being forbidden to throw away writings containing the Names of God in Judaism, name of God. As even personal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shevi'it
The sabbath year (''shmita''; , literally "release"), also called the sabbatical year or ''shǝvi'it'' (, literally "seventh"), or "Sabbath of The Land", is the seventh year of the seven-year agricultural cycle mandated by the Torah in the Land of Israel and is observed in Judaism. During ''shmita'', the land is left to lie fallow and all agricultural activity, including plowing, planting, pruning and harvesting, is forbidden by ''halakha'' (Jewish law). Other cultivation techniques (such as watering, fertilizing, weeding, spraying, trimming and mowing) may be performed as a preventive measure only, not to improve the growth of trees or other plants. Additionally, any fruits or herbs which grow of their own accord and where no watch is kept over them are deemed ''hefker'' (ownerless) and may be picked by anyone. A variety of laws also apply to the sale, consumption and disposal of ''shmita'' produce. All debts, except those of foreigners, were to be remitted. Chapter 25 of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demai
Demai (Mishnaic Hebrew: ) is a Halakhic term meaning "doubtful". The ''demai'' status applies to agricultural produce acquired from common people (am ha'aretz) who are suspected of not correctly separating tithes according to Jewish law. As a result, one who acquires ''demai'' produce must separate some of the tithes himself, in case this was not done earlier. Etymology The etymology of the word "demai" is uncertain, and already in the time of the Talmud may not have been known. Opinions concerning the word's etymology include: * The Jerusalem Talmud connects it to the root ''d-m-y'', meaning "perhaps" as in "perhaps he prepared it he tithe perhaps he did not prepare it." Its grammatical form may be influenced by opposite term, ''vadai'' ("certain"). * According to Maimonides, Nathan ben Jehiel, and Obadiah of Bertinoro, the word originates from a contraction of the two Aramaic words meaning "doubtful" (literally, "what is this?"). * As a corruption of the Hebrew word , "thing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gemara
The Gemara (also transliterated Gemarah, or in Yiddish Gemore) is an essential component of the Talmud, comprising a collection of rabbinical analyses and commentaries on the Mishnah and presented in 63 books. The term is derived from the Aramaic word and rooted in the Semitic word ג-מ-ר (gamar), which means "to finish" or "complete". Initially, the Gemara was transmitted orally and not permitted to be written down. However, after Judah the Prince compiled the Mishnah around 200 CE, rabbis from Babylonia and the Land of Israel extensively studied the work. Their discussions were eventually documented in a series of books, which would come to be known as the Gemara. The Gemara, when combined with the Mishnah, forms the full Talmud. There are two versions of the Gemara: the Babylonian Talmud (Talmud Bavli) and the Jerusalem Talmud (Talmud Yerushalmi). The Babylonian Talmud, compiled by scholars in Babylonia around 500 CE and primarily from the academies of Sura, Pumbedi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bava Metzia
Bava Metzia (, "The Middle Gate") is the second of the first three Talmudic tractates in the order of Nezikin ("Damages"), the other two being Bava Kamma and Bava Batra. Originally all three formed a single tractate called ''Nezikin'' (torts or injuries), each ''Bava'' being a Part or subdivision. Bava Metzia discusses civil matters such as property law and usury. It also examines one's obligations to guard lost property that has been found, or property explicitly entrusted to him. Mishnah The Mishnah of Bava Metzia contains ten chapters. Honorary trustee (''Shomer Hinam''), chapters 1-3 An honorary trustee is one who finds lost property. He has to keep it as '' shomer hinam'' (watching over another's property without receiving any remuneration) until he can restore it to the rightful owner (). The laws as to what constitutes finding, what to do with the things found, how to guard against false claimants, how to take care of the property found, under what conditions the finde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah Ha-Nasi
Judah ha-Nasi (, ''Yəhūḏā hanNāsīʾ''; Yehudah HaNasi or Judah the Prince or Judah the President) or Judah I, known simply as Rebbi or Rabbi, was a second-century rabbi (a tanna of the fifth generation) and chief redactor and editor of the ''Mishnah''. He lived from approximately 135 to 217 CE. He was a key leader of the Jewish community in Roman-occupied Judea after the Bar Kokhba revolt. Name and titles The title '' nasi'' was used for presidents of the Sanhedrin. He was the first ''nasi'' to have this title added permanently to his name; in traditional literature he is usually called "Rabbi Yehuda ha-Nasi." Often though (and always in the Mishnah) he is simply called ''Rabbi'' "my teacher" (), the master par excellence. He is occasionally called ''Rabbenu'' "our master". He is also called "Rabbenu HaQadosh" "our holy master" () due to his deep piety. Biography Youth Judah was born in 135 in the newly-established Roman province of Syria Palaestina to Rabbi Sime ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
