Kabbalah
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Kabbalah
Kabbalah or Qabalah ( ; , ; ) is an esoteric method, discipline and school of thought in Jewish mysticism. It forms the foundation of Mysticism, mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal (). List of Jewish Kabbalists, Jewish Kabbalists originally developed transmissions of the primary texts of Kabbalah within the realm of Jewish tradition and often use classical Jewish scriptures to explain and demonstrate its mystical teachings. Kabbalists hold these teachings to define the inner meaning of both the Hebrew Bible and traditional rabbinic literature and their formerly concealed transmitted dimension, as well as to explain the significance of Jewish religious observances. Historically, Kabbalah emerged from earlier forms of Jewish mysticism, in 12th- to 13th-century Golden age of Jewish culture in Spain, al-Andalus (Spain) and in Hakhmei Provence, and was reinterpreted during the Jewish mystical renaissance in 16th-century ...
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Zohar
The ''Zohar'' (, ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work of Kabbalistic literature. It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of ego to darkness and "true self" to "the light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval authors and/or contains a small amount of genuinely antique novel mate ...
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Primary Texts Of Kabbalah
The primary texts of Kabbalah were allegedly once part of an ongoing oral tradition. The written texts are obscure and difficult for readers who are unfamiliar with Jewish spirituality which assumes extensive knowledge of the Tanakh (Hebrew Bible), Midrash (Jewish hermeneutic tradition) and halakha (Jewish religious law). The Torah For kabbalists, ten utterances in Genesis with which God created the world are linked to the ten sefirot—the divine structure of all being. According to the ''Zohar'' and the ''Sefer ha-Yihud'', the Torah is synonymous with God.Kabbalah: New Perspectives, Moshe Idel, Yale University Press, 1988. More specifically, in the ''Sefer ha-Yihud'', the letters in the Torah are the forms of God. The kabbalist looks beyond the literal aspects of the text, to find the hidden mystical meaning. The text not only offers traditions and ways of thinking, but it also reveals the reality of God. One of the first Jewish philosophers, Philo of Alexandria (20BCE-40 ...
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Isaac Luria
Isaac ben Solomon Ashkenazi Luria (; #FINE_2003, Fine 2003, p24/ref>July 25, 1572), commonly known in Jewish religious circles as Ha'ari, Ha'ari Hakadosh or Arizal, was a leading rabbi and Jewish mysticism, Jewish mystic in the community of Safed in the Galilee region of Ottoman Syria, now Israel. He is considered the father of contemporary Kabbalah, his teachings being referred to as Lurianic Kabbalah. While his direct literary contribution to the Kabbalistic school of Safed was extremely minute (he wrote only a few poems), his spiritual fame led to their veneration and the acceptance of his authority. The works of his disciples compiled his oral teachings into writing. Every custom of Luria was scrutinized, and many were accepted, even against previous practice. Luria died at Safed on July 25, 1572, and is buried at the Safed Old Jewish Cemetery. The Ari Ashkenazi Synagogue, also located in Safed, was built in memory of Luria during the late 16th century. Early life Luri ...
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Moses De León
Moses de León ( 1240 – 1305), known in Hebrew as Moshe ben Shem-Tov (), was a Spanish rabbi and Kabbalist who first publicized the Zohar. Modern scholars believe the Zohar is his own work, despite his claim to have copied it out of an ancient manuscript by Shimon ben Yochai. His other works include ''Sefer ha-Rimon'', written in Hebrew, and hundreds of pseudepigraphic responsa, commentaries, and Kabbalistic tracts which he falsely attributed to earlier authorities. Life Moses de León was born in León, Kingdom of León in modern-day Spain, then united with the Crown of Castile. He might have been born in Guadalajara and his surname, then, comes from his father, Shem-Tov de León. He spent 30 years in Guadalajara and Valladolid before moving to Ávila, where he spent the rest of his life. Moses de León died at Arévalo in 1305 while returning to his home. References Resources *Kohler, Kaufmann et al."Leon, Moses (Ben Shem-Tob) de."''Jewish Encyclopedia''. Funk ...
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Ottoman Palestine
The region of Palestine (region), Palestine is part of the wider region of the Levant, which represents the land bridge between Africa and Eurasia.Steiner & Killebrew, p9: "The general limits ..., as defined here, begin at the Plain of 'Amuq in the north and extend south until the Wâdī al-Arish, along the northern coast of Sinai. ... The western coastline and the eastern deserts set the boundaries for the Levant ... The Euphrates and the area around Jebel el-Bishrī mark the eastern boundary of the northern Levant, as does the Syrian Desert beyond the Anti-Lebanon range's eastern hinterland and Mount Hermon. This boundary continues south in the form of the highlands and eastern desert regions of Transjordan." The areas of the Levant traditionally serve as the "crossroads of Western Asia, the Eastern Mediterranean, and Northeast Africa",
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Hakhmei Provence
Hachmei Provence () refers to the hekhamim, "sages" or "rabbis," of Provence, now Occitania in France, which was a great center for Rabbinical Jewish scholarship in the times of the Tosafists. The singular form is ''hakham'', a Sephardic and Hachmei Provençal term for a rabbi. In matters of halakha, as well as in their traditions and customs, the Provençal hekhamim occupy an intermediate position between the Sephardic Judaism of the neighboring Spanish scholars and the Old French (similar to the Nusach Ashkenaz) tradition represented by the Tosafists. The term "Provence" in Jewish tradition is not limited to today's administrative region of Provence but to the entirety of Occitania. This includes Narbonne (which is sometimes informally, though incorrectly, transliterated as "Narvona" as a result of the back-and-forth transliteration between Rabbinical Hebrew and Old Occitan), Lunel (which is informally transliterated ''Lunil''), and the city of Montpellier, from the Mediterr ...
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Golden Age Of Jewish Culture In Spain
The golden age of Jewish culture in Spain was a Muslim ruled era of Spain, with the state name of Al-Andalus, lasting 800 years, whose state lasted from 711 to 1492 A.D. This coincides with the Islamic Golden Age within Muslim ruled territories, while Christian Europe experienced the Middle Ages. Under Muslim rule, Jews were labeled as "protected people" — " dhimmi" which afforded them religious freedom and protection, exclusion from military service, offered many but not all rights. The coexistence in Muslim society allowed Jewish religious, cultural, and economic life to flourish into a parallel Golden Age. The nature and length of this "Golden Age" has been debated, as there were at least three periods during which non-Muslims were oppressed. A few scholars give the start of the Golden Age as 711–718, the Muslim conquest of Iberia. Others date it from 912, during the rule of Abd al-Rahman III. The end of the age is variously given as 1031, when the Caliphate of Córdo ...
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Torah
The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () or the Five Books of Moses. In Rabbinical Jewish tradition it is also known as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ( '' Sefer Torah''). If in bound book form, it is called '' Chumash'', and is usually printed with the rabbinic commentaries (). In rabbinic literature, the word ''Torah'' denotes both the five books ( "Torah that is written") and the Oral Torah (, "Torah that is spoken"). It has also been used, however, to designate the entire Hebrew Bible. The Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. Rabbinic tradition's underst ...
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Pardes (Jewish Exegesis)
Pardes () is a Kabbalistic theory of Biblical exegesis first advanced by Moses de León,ר' משה די ליאון, שו"ת לר' משה די ליאון בענייני קבלה, ישעיה תשבי, חקרי קבלה ושלוחותיה, חלק א, עמ' 64 Tishbi also published this in קבץ על יד - טו, חברת מקיצי נרדמים, which version is available on Otzar (pg. 31). adapting the popular "fourfold" method of medieval Christianity. The term, sometimes also rendered PaRDeS, means "orchard" when taken literally, but is used in this context as a Hebrew acronym formed from the initials of the following four approaches: * Peshat () – "surface" ("straight") or the literal (direct) meaning. *Remez () – "hints" or the deep (allegoric: hidden or symbolic) meaning beyond just the literal sense. In the version of the New Zohar, Re'iah. * Derash () – from Hebrew ''darash'': "inquire" ("seek") – the comparative (midrashic) meaning, as given through similar oc ...
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Rabbinic Literature
Rabbinic literature, in its broadest sense, is the entire corpus of works authored by rabbis throughout Jewish history. The term typically refers to literature from the Talmudic era (70–640 CE), as opposed to medieval and modern rabbinic writings. It aligns with the Hebrew term ''Sifrut Chazal'' (), which translates to “literature f oursages” and generally pertains only to the sages (''Chazal'') from the Talmudic period. This more specific sense of "Rabbinic literature"—referring to the Talmud, Midrashim (), and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms ''mefareshim'' and ''parshanim'' (commentaries and commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts. Mishnaic literature The Midr'she halakha, Mishnah, and Tosefta (compiled from materials pre-dating the year 200 CE) are the earliest extan ...
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