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Jijnasa
Jijñāsā is the 'desire to know' in Hinduism. When the ''jijñāsā'' or the desire to know the true nature of objects intensifies then one reaches the threshold of ''jñāna'' or knowledge about those objects; knowledge. The desire to know is called the ''sādhya-sādhanā'', the desire to know is the very base of knowledge which is an excited state that leads to understanding ('' paroksha jñāna'') which is the beginning point of deeper knowledge ('' aproksha jñāna''). Meaning Jijñāsā (Sanskrit: जिज्ञासा) generally means – 'the desire of knowing', 'curiosity', 'inquisitiveness' or 'deliberation (on the nature of)', 'search', 'investigation', 'test' or 'examination'. The word, ''jijñāsā'', is a grammatical form called nominal desiderative; it is derived from the verbal stem "to know" to mean "the desire to know" rather than "inquiry". Advaita Vedanta’s interpretation Shankara, in the context of the desire to know Brahman, does not equate ''Jijñ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hinduism
Hinduism () is an Hypernymy and hyponymy, umbrella term for a range of Indian religions, Indian List of religions and spiritual traditions#Indian religions, religious and spiritual traditions (Sampradaya, ''sampradaya''s) that are unified by adherence to the concept of ''dharma'', a Ṛta, cosmic order maintained by its followers through rituals and righteous living, as expounded in the Vedas. The word ''Hindu'' is an exonym, and while Hinduism has been called the oldest religion in the world, it has also been described by the modern term ''Sanātana Dharma'' () emphasizing its eternal nature. ''Vaidika Dharma'' () and ''Arya dharma'' are historical endonyms for Hinduism. Hinduism entails diverse systems of thought, marked by a range of shared Glossary of Hinduism terms, concepts that discuss God in Hinduism, theology, Hindu mythology, mythology, among other topics in Hindu texts, textual sources. Hindu texts have been classified into Śruti () and Smṛti (). The major Hin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahma Sutras
The ''Brahma Sūtras'' (), also known as the Vedanta Sūtra (Sanskrit: वेदान्त सूत्र), Shariraka Sūtra, and Bhikshu-sūtra, are a Sanskrit text which criticizes the metaphysical dualism of the influential Samkhya philosophy, and instead synthesizes and harmonizes divergent Upanishadic ideas and practices about the essence of existence, postulating Brahman as the only origin and essence of everything. It is attributed to the sages Bādarāyaṇa, who is also called Vyāsa (arranger), but probably an accumulation of incremental additions and changes by various authors to an earlier work, completed in its surviving form in approx. 400–450 CE. The oldest version may be composed between 500 BCE and 200 BCE, with 200 BCE being the most likely date. The ''Brahma Sūtras'' consist of 555 aphoristic verses (sutras) in four chapters, dealing with attaining knowledge of Brahman. Rejecting the ''smriti'' as a base of knowledge, it declares that the Vedic Upanishad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; , ), also known as ''Uttara Mīmāṃsā'', is one of the six orthodox (Āstika and nāstika, ''āstika'') traditions of Hindu philosophy and textual exegesis. The word ''Vedanta'' means 'conclusion of the Vedas', and encompasses the ideas that emerged from, or aligned and reinterpreted, the speculations and enumerations contained in the Upanishads, focusing, with varying emphasis, on devotion, knowledge and liberation. Vedanta developed into many traditions, all of which give their specific interpretations of a common group of texts called the ''Prasthanatrayi, Prasthānatrayī'', translated as 'the three sources': the ''Upanishads'', the ''Brahma Sutras'', and the ''Bhagavad Gita''. All Vedanta traditions are exegetical in nature, but also contain extensive discussions on ontology, soteriology, and epistemology, even as there is much disagreement among the various traditions. Independently considered, they may seem completely disparate due to the pronounced ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramanuja
Ramanuja ('; Middle Tamil: Rāmāṉujam; Classical Sanskrit: Rāmānuja; 1077 – 1157), also known as Ramanujacharya, was an Indian Hindu philosopher, guru and social reformer. He is one of the most important exponents of the Sri Vaishnavism tradition in Hinduism. His philosophical foundations for devotional practice were influential in the Bhakti movement. Ramanuja's guru was Yādava Prakāśa, a scholar who, traditionally, is said to have belonged to the Advaita Vedānta tradition, but probably was a Bhedabheda scholar. Sri Vaishnava tradition holds that Ramanuja disagreed with his guru and the non-dualistic Advaita Vedānta, and instead followed in the footsteps of Tamil Alvārs tradition, the scholars Nāthamuni and Yamunāchārya. Ramanuja is famous as the chief proponent of Vishishtadvaita school of Vedānta, and his disciples were likely authors of texts such as the Shatyayaniya Upanishad. Ramanuja himself wrote influential texts, such as Sanskrit bhāsyas on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mīmāṃsā
''Mīmāṁsā'' (Sanskrit: मीमांसा; IAST: Mīmāṃsā) is a Sanskrit word that means "reflection" or "critical investigation" and thus refers to a tradition of contemplation which reflected on the meanings of certain Vedic texts. This tradition is also known as Pūrva-Mīmāṁsā because of its focus on the earlier (''pūrva'') Vedic texts dealing with ritual actions, and similarly as Karma-Mīmāṁsā due to its focus on ritual action (''karma'').Chris Bartley (2013), "Purva Mimamsa", in ''Encyclopaedia of Asian Philosophy'' (Editor: Oliver Leaman), Routledge, 978-0415862530, pages 443–445. It is one of six Vedic "affirming" ( āstika) schools of Hindu philosophy. This particular school is known for its philosophical theories on the nature of Dharma, based on hermeneutics of the Vedas, especially the Brāḥmanas and samhitas.Oliver Leaman (2006), Shruti, in ''Encyclopaedia of Asian Philosophy'', Routledge, , page 503. The Mīmāṃsā school was foundati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vācaspati Miśra
Vachaspati (' "lord of Vāc (speech)") is a Rigvedic deity presiding over human life. The name is applied especially to Brhaspati, the lord of eloquence, but also to Soma, Vishvakarman and Prajapati. Rigvedic deities Sanskrit poets {{Hindu-theo-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vidyaranya
Vidyaranya (IAST: Vidyāraṇya), usually identified with Mādhavācārya, was the ''jagadguru'' of the Sringeri Sharada Peetham from ca. 1374–1380 until 1386 – according to tradition, after ordination at an old age, he took the name of ''Vidyaranya'', and became the ''Jagadguru'' of this Matha at Sringeri. Madhavacharya is known as the author of the '' Sarvadarśanasaṅgraha'', a compendium of different philosophical schools of Hindu philosophy and '' Pañcadaśī'', an important text for Advaita Vedanta. According to tradition, Vidyaranya helped establish the Vijayanagara Empire sometime in 1336, and served as a mentor and guide to three generations of kings who ruled over it. The historical accuracy of this account is doubtful, and may have originated as late as 200 years after the events, as a "political foundation myth, an ideological attempt to represent the authority of the Vijayanagara state as deriving directly from that of the Sultanate." The Vidyashankara ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Swami Gambhirananda
Swami Gambhirananda (1899–1988), born as Jatindranath Datta, was a Hindu sanyasi who servrd as the 11th President of the Ramakrishna Mission. Biography He was born at Sadhuhati in today's Bangladesh. He graduated from Scottish Church College, Calcutta (Kolkata). He joined the Ramakrishna Mission in May, 1923. He was initiated to Sannyasa by Swami Shivananda (a direct disciple of Sri Ramakrishna) in 1928. Due to his excellent work, he was made the Secretary of Ramakrishna Mission Vidyapith, Deoghar in the year 1926 and continued till 1935. From 1953-1963, he served as the President of Advaita Ashrama, Mayavati. He became Vice President of the Order in 1979, and was elected as the 11th President in 1985, serving until his death in 1988. He died on 27 December 1988, at 7:27 pm at Ramakrishna Mission Seva Pratishthan from severe lung-infection and cardiac problems. Works Translations He translated Adi Shankaracharya's major commentaries into English, namely the Brahma S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
