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Jewish Ethics
Jewish ethics are the ethics of the Jewish religion or the Jewish people. A type of normative ethics, Jewish ethics may involve issues in Jewish law as well as non-legal issues, and may involve the convergence of Judaism and the Western philosophical tradition of ethics. Literature Biblical and rabbinic Ethical traditions can be found throughout the Hebrew Bible and the rabbinic Oral Torah that both interpreted the Hebrew Bible and engaged in novel topics. Ethics is a key aspect of legal rabbinic literature, the literature of halakhah, found in the Mishnah, Talmud and other texts. Ethics is also a key aspect of non-legal rabbinic literature, the literature of aggadah. The best-known text in Rabbinic Judaism associated with ethics is the non-legal Mishnah tractate of '' Avot'' (“forefathers”), commonly translated as “Ethics of the Fathers". Medieval Direct Jewish responses to Greek ethics may be seen in major rabbinic writings in the medieval period. Notably, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethics
Ethics is the philosophy, philosophical study of Morality, moral phenomena. Also called moral philosophy, it investigates Normativity, normative questions about what people ought to do or which behavior is morally right. Its main branches include normative ethics, applied ethics, and metaethics. Normative ethics aims to find general principles that govern how people should act. Applied ethics examines concrete ethical problems in real-life situations, such as abortion, treatment of animals, and Business ethics, business practices. Metaethics explores the underlying assumptions and concepts of ethics. It asks whether there are objective moral facts, how moral knowledge is possible, and how moral judgments motivate people. Influential normative theories are consequentialism, deontology, and virtue ethics. According to consequentialists, an act is right if it leads to the best consequences. Deontologists focus on acts themselves, saying that they must adhere to Duty, duties, like t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicomachean Ethics
The ''Nicomachean Ethics'' (; , ) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. () It consists of ten sections, referred to as books, and is closely related to Aristotle's '' Eudemian Ethics''. The work is essential for the interpretation of Aristotelian ethics. The text centers upon the question of how to best live, a theme previously explored in the works of Plato, Aristotle's friend and teacher. In Aristotle's ''Metaphysics'', he describes how Socrates, the friend and teacher of Plato, turned philosophy to human questions, whereas pre-Socratic philosophy had only been theoretical, and concerned with natural science. Ethics, Aristotle claimed, is ''practical'' rather than '' theoretical'', in the Aristotelian senses of these terms. It is not merely an investigation about what good consists of, but it aims to be of practical help in achieving the good. It is connected to another o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishneh Torah
The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE (4930 and 4940 AM), while Maimonides was living in Egypt, and is regarded as Maimonides' '' magnum opus''. Accordingly, later sources simply refer to the work as "''Maimon''", "''Maimonides''", or "''RaMBaM''", although Maimonides composed other works. ''Mishneh Torah'' consists of fourteen books, subdivided into sections, chapters, and paragraphs. It is the only medieval-era work that details all of Jewish observance, including those laws that are only applicable when the Temple in Jerusalem is in existence, and remains an important work in Judaism. Its title is an appellation originally used for the Biblical book of Deuteronomy, and its moniker, "Book of the Strong Hand", derives from its subdivision into fourteen books: the numerical v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakhic
''Halakha'' ( ; , ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. ''Halakha'' is based on biblical commandments (''mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evidence was even earlier. In the Jewish diaspora, ''halakha'' served many Jewish communitie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahya Ben Asher
Bahya ben Asher ibn Halawa (, 1255–1340) was a rabbi and scholar of Judaism, best known as a commentator on the Hebrew Bible. He is one of two scholars now referred to as Rabbeinu Behaye, the other being philosopher Bahya ibn Paquda. Biography Bahya was a pupil of Rabbi Shlomo ibn Aderet (the ''Rashba''). Unlike the latter, Bahya did not publish a Talmud commentary; he is, however, considered by Jewish scholars to be one of the most distinguished of the biblical exegetes of Spain. He "discharged with zeal" the duties of a ''darshan'' (Hebrew for "expounder") in his native city of Zaragoza, sharing this position with several others. He is buried in Kadarim, Israel, a few minutes walking distance from the prophet Habakkuk. Works Bahya's principal work is his commentary on the Torah (the five books of Moses), but he is also known for others, especially ''Kad ha-Kemah''. Torah commentary The commentary on the Torah - "מדרש רבינו בחיי על התורה " - enjoyed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orchot Tzaddikim
''Orchot Tzaddikim'' (Hebrew: ארחות צדיקים "The Ways of the Justs") is a book on Jewish ethics written in Germany in the 15th century, entitled ''Sefer ha-Middot'' by the author, but called ''Orḥot Ẓaddiḳim'' by a later copyist. Under this title a Yiddish translation, from which the last chapter and some other passages were omitted, was printed at Isny in 1542, although the Hebrew original did not appear until some years later (Prague, 1581). Subsequently, however, the book was frequently printed in both languages. The author of the work is unknown, although Güdemann (''Gesch.'' iii. 223) advances the very plausible hypothesis that he was Lipmann Mühlhausen. The book Most of the book is not original writing; it is following the order of "The Improvement of the Moral Qualities" by Solomon ibn Gabirol, adding paragraphs from many of Maimonides' works, and ideas from the famous ethical writings "Shaarei Tshuva" (by Rabbenu Yona of Gerona) and ''Chovot HaLevavo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jehiel Ben Jekuthiel Anav
Yechiel ({{langx, he, יְחִיאֵל) is a Hebrew masculine given name A given name (also known as a forename or first name) is the part of a personal name quoted in that identifies a person, potentially with a middle name as well, and differentiates that person from the other members of a group (typically a f ... meaning "May God live" or "God shall live". Several people in the Bible have this name. See Jehiel (biblical figure). Alternative spellings of Yechiel include Jehiel, Yehiel, Yechi'el, and Yiddish variants include Ichel, Ychel, Echiel, Cheil, and Chil may refer to: People * Yehiel Bar (born 1975), Israeli politician * Jehiel Brooks (1797–1886), American soldier and politician * Yehiel De-Nur (1909–2001), Israeli writer * Yehiel Dresner (1922–1947), Israeli paramilitary fighter * Yechiel Eckstein (1951–2019), American rabbi * Yechiel Fishel Eisenbach (1925–2008), Israeli rabbi * Jehiel R. Elyachar (1898–1989), American engineer * Yechiel Miche ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahya Ibn Paquda
Bahyā ibn Pāqudā (Bahya ben Joseph ibn Pakuda, Pekudah, Bakuda; , ), c. 1050–1120, was a Jewish philosopher and rabbi who lived in the Taifa of Zaragoza in al-Andalus (now Spain). He was one of two people now known as Rabbeinu Behaye, the other being the Bible commentator Bahya ben Asher. Life and works He was the author of the first Jewish system of ethics, ''Chovot HaLevavot, Guidance to the Duties of the Heart,'' written around 1080''.'' It was translated into Hebrew by Judah ben Saul ibn Tibbon in the years 1161-80 under the title . Little is known of his life except that he bore the title of dayan (rabbinic judge), dayan "judge" at the beth din. Bahya was thoroughly familiar with Jewish rabbinic literature and philosophical and scientific Arabic, Greek, and Roman literature, frequently quoting from the works of non-Jewish moral philosophers in his work. In the introduction to ''Duties of the Heart'', Bahya says that he wished to fill a great need in Jewish literature; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chovot HaLevavot
''Chovot HaLevavot'' or ''The Duties of the Hearts'' (; ), is the primary work of the Jewish scholar Bahya ibn Paquda, a rabbi believed to have lived in the Taifa of Zaragoza in al-Andalus in the eleventh century. It was written in Judeo-Arabic in the Hebrew alphabet circa 1080 under the title ''Book of Direction to the Duties of the Heart'' (), sometimes titled ''Guide to the Duties of the Heart'', and translated into Hebrew by Judah ben Saul ibn Tibbon during 1161–80 under the title ''Torat Chovot HaLevavot''. There was another contemporary translation by Joseph Kimhi, but its complete text did not endure time. In 1973, Yosef Qafih published his Hebrew translation from the original Arabic, the latter appearing aside his Hebrew translation. Organization and influences The ''Duties of the Heart'' is divided into ten sections termed "gates" () corresponding to the ten fundamental principles which, according to Bahya's view, constitute human spiritual life. This treatise on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virtue
A virtue () is a trait of excellence, including traits that may be morality, moral, social, or intellectual. The cultivation and refinement of virtue is held to be the "good of humanity" and thus is Value (ethics), valued as an Telos, end purpose of life or a foundational principle of being. In human practical ethics, a virtue is a disposition to choose actions that succeed in showing high moral standards: doing what is said to be right and avoiding what is wrong in a given field of endeavour, even when doing so may be unnecessary from a utilitarianism, utilitarian perspective. When someone takes pleasure in doing what is right, even when it is difficult or initially unpleasant, they can establish virtue as a habit. Such a person is said to be virtuous through having cultivated such a disposition. The opposite of virtue is vice. Other examples of this notion include the concept of Merit (Buddhism), merit in Asian traditions as well as (Chinese language, Chinese ). Etymology The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musar Literature
Musar literature is didactic Jewish ethical literature which describes virtues and vices and the path towards character improvement. This literature gives the name to the Musar movement, in 19th century Lithuania, but this article considers such literature more broadly. Definition Musar literature is often described as "ethical literature." Professor Geoffrey Claussen describes it as "Jewish literature that discusses virtue and character." Professors Isaiah Tishby and Joseph Dan have described it as "prose literature that presents to a wide public views, ideas, and ways of life in order to shape the everyday behavior, thought, and beliefs of this public." Musar literature traditionally depicts the nature of moral and spiritual perfection in a methodical way. It is "divided according to the component parts of the ideal righteous way of life; the material is treated methodically – analyzing, explaining, and demonstrating how to achieve each moral virtue (usually treated i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Philosophy
Jewish philosophy () includes all philosophy carried out by Jews or in relation to the religion of Judaism. Until the modern ''Haskalah'' (Jewish Enlightenment) and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcile coherent new ideas into the tradition of Rabbinic Judaism, thus organizing emergent ideas that are not necessarily Jewish into a uniquely Jewish scholastic framework and worldview. With their admission into broader modern society, Jews with secular educations embraced or developed entirely new philosophies to meet the world's demands in which they now found themselves. Medieval rediscovery of ancient Greek philosophy among the ''Geonim'' of 10th-century Babylonian academies brought Rationalism, rationalist philosophy into Tanakh, Biblical-Talmudic Judaism. During the ''Geonic'' period, philosophy was generally in competition with Kabbalah. Both schools would become part of classic Rabbinic literature, though the decline of scholastic r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
