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Jewish Apocrypha
The Jewish apocrypha () are religious texts written in large part by Jews, especially during the Second Temple period, not accepted as sacred manuscripts when the Hebrew Bible was Development of the Hebrew Bible canon, canonized. Some of these books are considered sacred in certain Christian denominations and are included in their versions of the Old Testament. The Jewish apocrypha is distinctive from the New Testament apocrypha and Christian biblical apocrypha as it is the only one of these collections which works within a Jewish theological framework. Apocrypha in Judaism Certain sects of Second Temple Judaism, such as the Essenes in Judaea (Roman province), Judaea and the Therapeutae in Alexandria, were said to have a "secret or hidden" literature. The Pharisees were familiar with these texts. The Apocalyptic literature is an example of this secret literature. Based on unfulfilled prophecies, these books were not considered scripture, but rather part of a literary form that flou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Text
Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They often feature a compilation or discussion of beliefs, ritual practices, moral commandments and laws, ethical conduct, spiritual aspirations, and admonitions for fostering a religious community. Within each religion, these texts are revered as authoritative sources of guidance, wisdom, and divine revelation. They are often regarded as sacred or holy, representing the core teachings and principles that their followers strive to uphold. Etymology and nomenclature According to Peter Beal, the term ''scripture'' – derived from (Latin) – meant "writings anuscriptsin general" prior to the medieval era, and was then "reserved to denote the texts of the Old and New Testaments of the Bible". Beyond Christianity, according to the ''Oxford World Encyclopedia'', the term ''scripture'' has referred to a text accepted to contain the "sacr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Revised Standard Version
The Revised Standard Version (RSV) is an English translation of the Bible published in 1952 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. This translation is a revision of the American Standard Version (ASV) of 1901, and was intended to be a readable and literally accurate modern English translation which aimed to "preserve all that is best in the English Bible as it has been known and used through the years" and "to put the message of the Bible in simple, enduring words that are worthy to stand in the great Tyndale- King James tradition." The RSV was the first translation of the Bible to make use of the Dead Sea Scroll of Isaiah, a development considered "revolutionary" in the academic field of biblical scholarship. The New Testament was first published in 1946, the Old Testament in 1952, and the Apocrypha in 1957; the New Testament was revised in 1971. The original '' Revised Standard Version, Catholic Edition'' (RSV ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
4 Maccabees
4 Maccabees, also called the Fourth Book of Maccabees and possibly originally known as On the Sovereignty of Reason, is a book written in Koine Greek, likely in the 1st or early 2nd century. It is a homily or philosophic discourse praising the supremacy of pious reason over passion. It is a work that combines Hellenistic Judaism with influence from Greek philosophy, particularly the school of Stoicism. The work is largely an elaboration of the stories of martyrdom in the book 2 Maccabees: that of the woman with seven sons and the scribe Eleazar, who are tortured to death by Seleucid King Antiochus IV Epiphanes in an attempt to make them renounce their adherence to Judaism. What 2 Maccabees covered in one chapter and a half, 4 Maccabees extends to a full 14 chapters of dialogue and philosophical discussion. 4 Maccabees recasts the story as one of reason and logic: the martyrs will be rewarded in the afterlife, so it is rational to continue to obey Jewish law, even at the ris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
3 Maccabees
3 Maccabees, also called the Third Book of Maccabees, is a book written in Koine Greek, likely in the 1st century BC in either the late Ptolemaic period of Egypt or in early Roman Egypt. Despite the title, the book has nothing to do with the Maccabean Revolt against the Seleucid Empire described in 1 Maccabees and 2 Maccabees. Instead it tells the story of a persecution of the Jews under Pharaoh Ptolemy IV Philopator (222–205 BC) in Ptolemaic Egypt, some decades before the Maccabee uprising in Judea. The story purports to explain the origin of a Purim-like festival celebrated in Egypt. 3 Maccabees is somewhat similar to the Book of Esther, another book which describes how a king is advised to annihilate the Diaspora Jews in his territory, yet is thwarted by God. In 3 Maccabees, King Ptolemy IV Philopator attempts to enter the Second Temple in Jerusalem, but is rebuffed by divine power. He grows to hate Jews, and orders the Jews of Egypt assembled in his hippodrome to be ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Maccabees
2 Maccabees, also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. It concludes with the defeat of the Seleucid Empire general Nicanor in 161 BC by Judas Maccabeus, the leader of the Maccabees. 2 Maccabees was originally written in Koine Greek by an unknown diaspora Jew living in Hellenistic Egypt. It was likely written some time between 150 and 100 BC. Together with the book 1 Maccabees, it is one of the most important sources on the Maccabean Revolt. The work is not a sequel to 1 Maccabees but rather its own independent rendition of the historical events of the Maccabean Revolt. It both starts and ends its history earlier than 1 Maccabees, beginning with an incident with the Seleucid official Heliodorus attempting to tax the Second Temple in 178 BC, and ending with the Battle of Adasa in 161 BC. So ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Maccabees
1 Maccabees, also known as the First Book of Maccabees, First Maccabees, and abbreviated as 1 Macc., is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom. It describes the promulgation of decrees forbidding traditional Jewish practices by King Antiochus IV Epiphanes and the formation of a rebellion against him by Mattathias of the Hasmonean family and his five sons. Mattathias's son Judas Maccabeus (Judah Maccabee) takes over the revolt and the rebels as a group are called the Maccabees; the book chronicles in detail the successes and setbacks of the rebellion. While Judas is eventually killed in battle, the Maccabees eventually achieve autonomy and then independence for Judea under the leadership of the Hasmonean family. Judas's brother Simon Thassi is declared High Priest by will of the Jewish people. The time period described is from arou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Esdras
1 Esdras (), also Esdras A, Greek Esdras, Greek Ezra, or 3 Esdras, is the ancient Greek Septuagint version of the biblical Book of Ezra in use within the early church and among many modern Christians with varying degrees of canonicity. 1 Esdras is substantially similar to the standard Hebrew version of Ezra–Nehemiah, with the passages specific to the career of Nehemiah removed or re-attributed to Ezra, and some additional material. As part of the Septuagint translation, it is now regarded as canonical in the churches of the East, but apocryphal in the West; either presented in a separate section or excluded altogether. 1 Esdras is found in Origen's ''Hexapla''. The Greek Septuagint, the Old Latin bible and related bible versions include both Esdras Αʹ (English title: 1 Esdras) and Esdras Βʹ ( Ezra–Nehemiah) as separate books. There is scope for considerable confusion with references to 1 Esdras. The name refers primarily to translations of the original Greek ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
3 Enoch
The Third Book of Enoch (), also known as The Book of the Palaces, The Book of Rabbi Ishmael the High Priest and The Elevation of Metatron, and abbreviated as 3 Enoch) is a Jewish apocrypha, Jewish apocryphal book. Authorship Modern scholars describe this book as pseudepigraphal, as it says it is written by "Rabbi Ishmael" who became a "high priest" after visions of ascension to Heaven. This has been taken as referring to Rabbi Ishmael, a third-generation Tannaim, Tanna and a leading figure of Merkabah mysticism. However, he could not have been a High Priest of Israel, as he was born after the Siege of Jerusalem (70 CE), Siege of Jerusalem and associated destruction of the Second Temple in 70 CE. An alternative attribution would be the earlier Tanna Ishmael ben Elisha ha-Kohen, Ishmael ben Elisha, who lived through the Siege of Jerusalem. Although 3 Enoch contains several Greek language, Greek and Latin words, the book appears to have been originally written in Hebrew language, Heb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Enoch
The Second Book of Enoch (abbreviated as 2 Enoch and also known as Slavonic Enoch, Slavic Enoch, or the Secrets of Enoch) is a pseudepigraphic text in the apocalyptic genre. It describes the ascent of the patriarch Enoch, ancestor of Noah, through ten heavens of an Earth-centered cosmos. The Slavonic edition and translation of 2 Enoch is of Christian origin in the 8th century but is based on an earlier work. 2 Enoch is distinct from the Book of Enoch, known as 1 Enoch, and there is also an unrelated 3 Enoch, although none of the three books are considered canonical scripture by the majority of Jewish or Christian bodies. The numbering of these texts has been applied by scholars to distinguish each from the others. The cosmology of 2 Enoch corresponds closely with beliefs of the Early Middle Ages about the metaphysical structure of the universe. It may have been influential in shaping them. The text was lost for several centuries, then recovered and published at the end of the nin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Enoch
The Book of Enoch (also 1 Enoch; Hebrew language, Hebrew: סֵפֶר חֲנוֹךְ, ''Sēfer Ḥănōḵ''; , ) is an Second Temple Judaism, ancient Jewish Apocalyptic literature, apocalyptic religious text, ascribed by tradition to the Patriarchs (Bible), patriarch Enoch who was the father of Methuselah and the great-grandfather of Noah..Barker, Margaret. (2005) [1998]. ''The Lost Prophet: The Book of Enoch and Its Influence on Christianity''. London: SPCK; Sheffield Phoenix Press. The Book of Enoch contains unique material on the origins of demons and Nephilim, why some fallen angel, angels fell from heaven, an explanation of why the Genesis flood narrative, Genesis flood was morally necessary, and a prophetic exposition of the Millennialism, thousand-year reign of the Messiah. Three books are traditionally attributed to Enoch, including the distinct works 2 Enoch and 3 Enoch. 1 Enoch is not considered to be Biblical canon, canonical scripture by most Jewish or Christian chu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
3 Baruch
3 Baruch or the Greek Apocalypse of Baruch is a visionary, pseudepigraphic text written some time between the fall of Jerusalem in 70 AD and the third century. Scholars disagree on whether it was written by a Jew or a Christian, or whether a clear distinction can be made in this era. It is one of the pseudepigrapha attributed to Baruch ben Neriah, the scribe of Jeremiah in the 6th-century BC. It does not form part of the biblical canon of either Jews or Christians. It survives in certain Greek manuscripts, and also in a few Old Church Slavonic ones. Content Like 2 Baruch, this Greek Apocalypse of Baruch describes the state of Jerusalem after the sack by Nebuchadnezzar in 587 BC and discusses how Judaism can survive when the temple is no longer in existence. It frames this discussion as a mystical vision granted to Baruch ben Neriah. Also like 2 Baruch, 3 Baruch argues that the Temple has been preserved in heaven and is presented as fully functional and attended by ang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Baruch
2 Baruch is a Jewish apocryphal text thought to have been written in the late 1st century CE or early 2nd century CE, after the destruction of the Temple in 70 CE. It is attributed to the biblical figure Baruch ben Neriah (c. 6th century BC) and so is associated with the Old Testament, but not regarded as scripture by Jews or by most Christian groups. It is included in some editions of the Peshitta, and is part of the Bible in the Syriac Orthodox tradition. It has 87 sections (chapters). ''2 Baruch'' is also known as the Apocalypse of Baruch or the Syriac Apocalypse of Baruch (used to distinguish it from the Greek Apocalypse of Baruch). The Apocalypse proper occupies the first 77 chapters of the book. Chapters 78–87 are usually referred to as the Letter of Baruch to the Nine and a Half Tribes. Manuscript tradition The Letter of Baruch had a separate and wider circulation than the rest of the book, and is attested in thirty-six Syriac manuscripts. The Apocalypse proper h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
