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Janus Gateway
In ancient Roman religion and myth, Janus ( ; ) is the god of beginnings, gates, transitions, time, duality, doorways, passages, frames, and endings. He is usually depicted as having two faces. The month of January is named for Janus (''Ianuarius''). According to ancient Roman farmers' almanacs, Juno was mistaken as the tutelary deity of the month of January, but Juno is the tutelary deity of the month of June. Janus presided over the beginning and ending of conflict, and hence war and peace. The gates of the Temple of Janus in Rome were opened in time of war and closed to mark the arrival of peace. As a god of transitions, he had functions pertaining to birth and to journeys and exchange, and in his association with Portunus, a similar harbor and gateway god, he was concerned with travelling, trading, and shipping. Janus had no flamen or specialised priest ''( sacerdos)'' assigned to him, but the King of the Sacred Rites ''(rex sacrorum)'' himself carried out his ceremon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Di Selecti
The Roman deities most widely known today are those the Romans identified with Interpretatio graeca, Greek counterparts, integrating Greek mythology, Greek myths, ancient Greek art, iconography, and sometimes Religion in ancient Greece, religious practices into ancient Roman culture, Roman culture, including Latin literature, ancient Roman art, Roman art, and Religion in ancient Rome, religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the Roman Kingdom, era of kings, the so-called "religion of Numa Pompilius, Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic peoples, Italic or Etruscan religion, Etruscan counterparts, as identified both by ancient sources and by modern scholars ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Juno (mythology)
Juno ( ; Latin ) was an Religion in ancient Rome, ancient Roman goddess, the protector and special counsellor of the state. She was syncretism, equated to Hera, queen of the gods in Greek mythology and a goddess of love and marriage. A daughter of Saturn (mythology), Saturn and Ops, she was the sister and wife of Jupiter (mythology), Jupiter and the mother of Mars (mythology), Mars, Vulcan (mythology), Vulcan, Bellona (goddess), Bellona, Lucina (mythology), Lucina and Juventas. Like Hera, her sacred animal was the peacock.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. Her Etruscan Civilization, Etruscan counterpart was Uni (mythology), Uni, and she was said to also watch over the women of Rome. As the patron goddess of Rome and the Roman Empire, Juno was called ("Queen") and was a member of the Capitoline Triad (''Juno Capitolina''), centered on the Capitoline Hill in Rome, and also including Jupiter, and Minerva, goddess of wisdom. Juno's ow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proto-Indo-European Language
Proto-Indo-European (PIE) is the reconstructed common ancestor of the Indo-European language family. No direct record of Proto-Indo-European exists; its proposed features have been derived by linguistic reconstruction from documented Indo-European languages. Far more work has gone into reconstructing PIE than any other proto-language, and it is the best understood of all proto-languages of its age. The majority of linguistic work during the 19th century was devoted to the reconstruction of PIE and its daughter languages, and many of the modern techniques of linguistic reconstruction (such as the comparative method) were developed as a result. PIE is hypothesized to have been spoken as a single language from approximately 4500 BCE to 2500 BCE during the Late Neolithic to Early Bronze Age, though estimates vary by more than a thousand years. According to the prevailing Kurgan hypothesis, the original homeland of the Proto-Indo-Europeans may have been in the Pon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proto-Italic Language
The Proto-Italic language is the ancestor of the Italic languages, most notably Latin and its descendants, the Romance languages. It is not directly attested in writing, but has been reconstructed to some degree through the comparative method. Proto-Italic descended from the earlier Proto-Indo-European language. History Although an equation between archeological and linguistic evidence cannot be established with certainty, the Proto-Italic language is generally associated with the Terramare (1700–1150 BC) and Proto-Villanovan cultures (1200–900 BC). On the other hand, work in glottochronology has argued that Proto-Italic split off from the western Proto-Indo-European dialects some time before 2500 BC. It was originally spoken by Italic tribes north of the Alps before they moved south into the Italian Peninsula during the second half of the 2nd millennium BC. Linguistic evidence also points to early contacts with Celtic tribes and Proto-Germanic speakers. Development ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin
Latin ( or ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally spoken by the Latins (Italic tribe), Latins in Latium (now known as Lazio), the lower Tiber area around Rome, Italy. Through the expansion of the Roman Republic, it became the dominant language in the Italian Peninsula and subsequently throughout the Roman Empire. It has greatly influenced many languages, Latin influence in English, including English, having contributed List of Latin words with English derivatives, many words to the English lexicon, particularly after the Christianity in Anglo-Saxon England, Christianization of the Anglo-Saxons and the Norman Conquest. Latin Root (linguistics), roots appear frequently in the technical vocabulary used by fields such as theology, List of Latin and Greek words commonly used in systematic names, the sciences, List of medical roots, suffixes and prefixes, medicine, and List of Latin legal terms ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Culsans
Culsans (Culśanś) is an Etruscan deity, known from four inscriptions and a variety of iconographical material which includes coins, statuettes, and a sarcophagus. Culśanś is usually rendered as a male deity with two faces and at least two statuettes depicting him have been found in close association with city gates. These characteristics suggest that he was a protector of gateways, who could watch over the gate with two pairs of eyes. Many scholars recognize the deity Janus as a Roman equivalent to Culśanś because he is also rendered as a '' bifrōns'' (two-faced god) and his divine realm also includes the protection of doorways and gates. Building on this idea, some scholars have proposed that the name Culśanś may contain an etymological root meaning “door” in Etruscan, just as Janus’s name comes from the Latin word for door, ianua. The Etruscan goddess , whose name shares the same etymological root as Culśanś, is also associated with gateways, though in her case, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Interpretatio Graeca
, or "interpretation by means of Greek [models]", refers to the tendency of the ancient Greeks to identify foreign deities with their own gods. It is a discourse used to interpret or attempt to understand the mythology and religion of other cultures; a Comparative religion, comparative methodology using Religion in ancient Greece, ancient Greek religious concepts and practices, List of Greek deities, deities, and Greek mythology, myths, Comparative mythology, equivalencies, and shared characteristics. The phrase may describe Greek efforts to explain others' beliefs and myths, as when Herodotus describes ancient Egyptian religion, Egyptian religion in terms of perceived Greek analogues, or when Dionysius of Halicarnassus and Plutarch document Cult (religious practice), Roman cults, Roman temple, temples, and practices under the names of equivalent Greek deities. may also describe non-Greeks' interpretation of their own belief systems by comparison or assimilation with Greek model ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Greece
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer is known to have classified either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs". Most ancient Greeks recognized the twelve major Olympian gods and goddesses—Zeus, Hera, Poseidon, Demeter, Athena, Ares, Aphrodite, Apollo, Artemis, Hephaestus, Hermes, and either Hestia or Dionysus—although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a single transcendent deity. The worship of these deities, and several othe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rex Sacrorum
In ancient Roman religion, the ''rex sacrorum'' ("king of the sacred things", also sometimes ''rex sacrificulus'') was a senatorial priesthood reserved for patricians. Although in the historical era, the '' pontifex maximus'' was the head of Roman state religion, Festus says that in the ranking of the highest Roman priests (''ordo sacerdotum''), the ''rex sacrorum'' was of highest prestige, followed by the '' flamines maiores'' ('' Flamen Dialis'', '' Flamen Martialis'', '' Flamen Quirinalis'') and the ''pontifex maximus''. The ''rex sacrorum'' was based in the Regia. Description During the Roman Republic, the ''rex sacrorum'' was chosen by the ''pontifex maximus'' from a list of patricians submitted by the College of Pontiffs. A further requirement was that he be born from parents married through the ritual of '' confarreatio'', which was also the form of marriage he himself had to enter. His wife, the ''regina sacrorum'', also performed religious duties specific to her rol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Christian Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to Religion in ancient Rome, religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious Topography of ancient Rome, topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flamen
A (plural ''flamines'') was a priest of the ancient Roman religion who was assigned to one of fifteen deities with official cults during the Roman Republic. The most important of these were the three (or "major priests"), who served the important Roman gods Jupiter, Mars, and Quirinus. The remaining twelve were the ("lesser priests"). Two of the served deities whose names are now unknown; among the others are deities about whom little is known other than the name. During the Imperial era, the cult of a deified emperor () also had a flamen. The fifteen Republican flamens were members of the Pontifical College, who administered state-sponsored religion. When the office of flamen was vacant, a could serve as a temporary replacement, although only the is known to have substituted for the , one of the . Etymology The etymology of remains obscure, and perhaps undecidable. Andrew Sihler ''New Comparative Grammar of Greek and Latin,'' Oxford University Press 1995 p.198:’ Tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Portunus (mythology)
__NOTOC__ Portunus was the ancient Roman god of keys, doors, livestock and ports. He may have originally protected the warehouses where grain was stored, but later became associated with ports, perhaps because of folk associations between ''porta'' "gate, door" and ''portus'' "harbor", the "gateway" to the sea, or because of an expansion in the meaning of ''portus''. Portunus later became conflated with the Greek Palaemon. Portunus' festival, celebrated on August 17, the sixteenth day before the Kalends of September, was the Portunalia, a minor occasion in the Roman year. On this day, keys were thrown into a fire for good luck in a very solemn and lugubrious manner. His attribute was a key and his main temple in the city of Rome, the Temple of Portunus, was to be found in the Forum Boarium near the city's oldest riverine port, the , and the oldest stone bridge over the river, the Pons Aemilius. Portunus appears to be closely related to the god Janus, with whom he shares m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
