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Islamization Of Knowledge
The phrase Islamization of knowledge has been used by some. The phrase " Islamisation of knowledge" was first used and proposed by the Malaysian scholar Syed Muhammad Naquib al-Attas in his book "Islam and Secularism" (first published in 1978). Calling it a 'burgeoning enterprize', Vali Nasr equates Islamization of knowledge project with the 'Third worldist world-view of sorts', which, in his opinion, 'is rooted in the reassertion of Muslim religious loyalties in the face of cataclysmic changes which have torn many Muslim societies asunder'. He argues that the project has mostly been shaped 'in the spirit of a political discourse than a level-headed academic undertaking'. It was pioneered by the self-styled thinkers with no expertise in the field they were trying to revolutionize. Rather than advancing Islamic knowledge, it has caused disjuncture between knowledge and faith in Islam. See also * Islamization *Islamic advice literature * Islamic revival * Early Islamic philosophy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamisation
Islamization, Islamicization, or Islamification ( ar, أسلمة, translit=aslamāh), refers to the process through which a society shifts towards the religion of Islam and becomes largely Muslim. Societal Islamization has historically occurred over the course of many centuries since the spread of Islam outside of the Arabian Peninsula through the early Muslim conquests, with notable shifts occurring in the Levant, Iran, North Africa, the Horn of Africa, West Africa, Central Asia, South Asia (in Afghanistan, Maldives, Pakistan, and Bangladesh), Southeast Asia (in Malaysia, Brunei, and Indonesia), Southeastern Europe (in Albania, Bosnia and Herzegovina, and Kosovo, among others), Eastern Europe (in the Caucasus, Crimea, and the Volga), and Southern Europe (in Spain, Portugal, and Sicily prior to re-Christianizations). In contemporary usage, it may refer to the perceived imposition of an Islamist social and political system on a society with an indigenously different social an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malaysia
Malaysia ( ; ) is a country in Southeast Asia. The federal constitutional monarchy consists of thirteen states and three federal territories, separated by the South China Sea into two regions: Peninsular Malaysia and Borneo's East Malaysia. Peninsular Malaysia shares a land and maritime border with Thailand and maritime borders with Singapore, Vietnam, and Indonesia. East Malaysia shares land and maritime borders with Brunei and Indonesia, and a maritime border with the Philippines and Vietnam. Kuala Lumpur is the national capital, the country's largest city, and the seat of the legislative branch of the federal government. The nearby planned capital of Putrajaya is the administrative capital, which represents the seat of both the executive branch (the Cabinet, federal ministries, and agencies) and the judicial branch of the federal government. With a population of over 32 million, Malaysia is the world's 45th-most populous country. The southernmost poi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syed Muhammad Naquib Al-Attas
Syed Muhammad al Naquib bin Ali al-Attas ( ar, سيد محمد نقيب العطاس '; born 5 September 1931) is a Malaysian Muslim philosopher. He is one of the few contemporary scholars who is thoroughly rooted in the traditional Islamic sciences and studies theology, philosophy, metaphysics, history, and literature. He pioneered the concept of Islamisation of knowledge. Al-Attas' philosophy and methodology of education have one goal: Islamisation of the mind, body and soul and its effects on the personal and collective life on Muslims as well as others, including the spiritual and physical non-human environment. He is the author of 27 works on various aspects of Islamic thought and civilisation, particularly on Sufism, cosmology, metaphysics, philosophy and Malay language and literature. Early life and education Syed Muhammad Naquib al-Attas was born in Bogor, Java, Dutch East Indies into a family with a history of illustrious ancestors, saints. His genealogical tree can be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vali Nasr
Vali Reza Nasr ( fa, ولی رضا نصر, born 20 December 1960) is an Iranian-American academic and author, specializing in the Middle East and the Islamic world. He is Majid Khaddouri Professor of International Affairs and Middle East Studies at the Johns Hopkins School of Advanced International Studies (SAIS) in Washington, D.C. He served as the eighth dean of the school from 2012 to 2019. Nasr is also a Non-Resident Fellow in South Asia at Atlantic Council and is described by ''The Economist'' as "a leading world authority on Shia Islam". Biography Son of the Iranian academic, philosopher, and scholar of religion Seyyed Hossein Nasr, Vali Nasr was born in Tehran, Imperial State of Iran in 1960, went to school in England at age 16, and immigrated to the United States after the 1979 Revolution. He received his B.A. degree from Tufts University in international relations ''summa cum laude''. He earned his M.A. degree in international economics and Middle East studies from t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamization
Islamization, Islamicization, or Islamification ( ar, أسلمة, translit=aslamāh), refers to the process through which a society shifts towards the religion of Islam and becomes largely Muslim. Societal Islamization has historically occurred over the course of many centuries since the spread of Islam outside of the Arabian Peninsula through the early Muslim conquests, with notable shifts occurring in the Levant, Iran, North Africa, the Horn of Africa, West Africa, Central Asia, South Asia (in Afghanistan, Maldives, Pakistan, and Bangladesh), Southeast Asia (in Malaysia, Brunei, and Indonesia), Southeastern Europe (in Albania, Bosnia and Herzegovina, and Kosovo, among others), Eastern Europe (in the Caucasus, Crimea, and the Volga), and Southern Europe (in Spain, Portugal, and Sicily prior to re-Christianizations). In contemporary usage, it may refer to the perceived imposition of an Islamist social and political system on a society with an indigenously ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Advice Literature
Islamic advice literature may include collections of stories or anecdotes such as legal opinion, interpretation of religious text, legal theory, guidance, consultation, or Islamic stories. Overview Islamic advice literature is usually printed on small leaflets and often involves advice from individuals or authorities. In contrast to Fatwa, Tafsir, and Fiqh, Nasîhat and advice literature can come from secular sources, and are not required to be written by Ulama (Islamic scholars). Unlike Fiqh, Tafsir, Fatwa, or Nasîhat based on them, advice can go beyond the realm of religious scripture and may take support of otherwise not easily admissible Hadith or religious rulings in order to make normative pleas. Its reliance has been on traditional and self-renewing information about social, authoritative, or religious themes. According to Gudrun Krämer, individuals in Muslim societies may urge religious and moral advice, and individuals may be passionate in providing their advice on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Revival
Islamic revival ( ar, تجديد'' '', lit., "regeneration, renewal"; also ', "Islamic awakening") refers to a revival of the Islamic religion. The revivers are known in Islam as ''mujaddids''. Within the Islamic tradition, ''tajdid'' has been an important religious concept, which has manifested itself throughout Islamic history in periodic calls for a renewed commitment to the fundamental principles of Islam and reconstruction of society in accordance with the Quran and the traditions of the Islamic prophet Muhammad ( hadith). The concept of ''tajdid'' has played a prominent role in contemporary Islamic revival. In academic literature, "Islamic revival" is an umbrella term encompassing "a wide variety of movements, some intolerant and exclusivist, some pluralistic; some favorable to science, some anti-scientific; some primarily devotional, and some primarily political; some democratic, some authoritarian; some pacific, some violent". After the late 1970s, when the Iranian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Islamic Philosophy
Early Islamic philosophy or classical Islamic philosophy is a period of intense philosophical development beginning in the 2nd century AH of the Islamic calendar (early 9th century CE) and lasting until the 6th century AH (late 12th century CE). The period is known as the Islamic Golden Age, and the achievements of this period had a crucial influence in the development of modern philosophy and science. For Renaissance Europe, "Muslim maritime, agricultural, and technological innovations, as well as much East Asian technology via the Muslim world, made their way to western Europe in one of the largest technology transfers in world history.” This period starts with al-Kindi in the 9th century and ends with Averroes (Ibn Rushd) at the end of 12th century. The death of Averroes effectively marks the end of a particular discipline of Islamic philosophy usually called the '' Peripatetic Arabic School'', and philosophical activity declined significantly in Western Islamic countrie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Philosophy
Islamic philosophy is philosophy that emerges from the Islamic tradition. Two terms traditionally used in the Islamic world are sometimes translated as philosophy—falsafa (literally: "philosophy"), which refers to philosophy as well as logic, mathematics, and physics; and Kalam (literally "speech"), which refers to a rationalist form of Scholastic Islamic theology which includes the schools of Maturidiyah, Ashaira and Mu'tazila. Early Islamic philosophy began with Al-Kindi in the 2nd century of the Islamic calendar (early 9th century CE) and ended with Averroes (Ibn Rushd) in the 6th century AH (late 12th century CE), broadly coinciding with the period known as the Golden Age of Islam. The death of Averroes effectively marked the end of a particular discipline of Islamic philosophy usually called the Peripatetic Islamic school, and philosophical activity declined significantly in Western Islamic countries such as Islamic Iberia and North Africa. Islamic philosophy p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Umadda
''Torah Umadda'' ( he, תּוֹרָה וּמַדָּע, "Torah and secular knowledge") is a worldview in Orthodox Judaism concerning the relationship between the secular world and Judaism, and in particular between secular knowledge and Jewish religious knowledge. The resultant mode of Orthodox Judaism is referred to as ''Centrist Orthodoxy''. History ''Torah Umadda'' is closely associated with Yeshiva University. The actual philosophy underlying the combination of Torah and secular wisdom at Yeshiva University was variously articulated, first by Bernard Revel, by his successors Samuel Belkin and Joseph Soloveitchik, and most recently, and formally, by Norman Lamm. Although its roots go back to 1886, it was only in 1946 that the University adopted "Torah Umadda" as its slogan. (In 2005, Yeshiva University president Richard Joel initiated a campaign to append the phrase "Bringing wisdom to life", as a "tag-line" to the university's motto.) Today, Yeshiva University publishes the '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistemological Theories
Epistemology (; ), or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics. Epistemologists study the nature, origin, and scope of knowledge, epistemic justification, the rationality of belief, and various related issues. Debates in epistemology are generally clustered around four core areas: # The philosophical analysis of the nature of knowledge and the conditions required for a belief to constitute knowledge, such as truth and justification # Potential sources of knowledge and justified belief, such as perception, reason, memory, and testimony # The structure of a body of knowledge or justified belief, including whether all justified beliefs must be derived from justified foundational beliefs or whether justification requires only a coherent set of beliefs # Philosophical skepticism, which questions the possibi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Ethics
Islamic ethics (أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (''raza-e Ilahi''). It is distinguished from " Islamic morality", which pertains to "specific norms or codes of behavior". It took shape as a field of study or an "Islamic science" (''ʿIlm al-Akhlaq''), gradually from the 7th century and was finally established by the 11th century. Although it was considered less important than sharia and ''fiqh'' "in the eyes of the ulama" (Islamic scholars) "moral philosophy" was an important subject for Muslim intellectuals. Campo, ''Encyclopedia of Islam'', "Ethics and morality" 2009: p.217 Many scholars consider it shaped as a successful amalgamation of the Qur'anic teachings, the teachings of Muhammad, the precedents of Islamic jurists (see Sharia and Fiqh), the pre-Islamic Arabian tradition, and non-Arabic elements (including Persian and Greek ideas) embedded in or int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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