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Islamic Sciences
The Islamic sciences ( ar, علوم الدين, ʿulūm al-dīn, lit=the sciences of religion) are a set of traditionally defined religious sciences practiced by Islamic scholars ( ), aimed at the construction and interpretation of Islamic religious knowledge. Different sciences These sciences include: * : Islamic jurisprudence * : the study of the authenticity of Prophetic traditions or hadith ** : the biographical study of hadith transmitters with the purpose of evaluating their trustworthiness * (sometimes also called , "the roots of religion"): speculative theologyOn the term , see . On the term 'speculative theology', see, e.g. : "rationally minded theologians employed the methods and techniques of speculative theology, ''‘kalām’'' or ''‘ʿilm al-kalām’'', as it is typically called". *: Arabic grammar * : interpretation of the Qur'an ** : the study of abrogation (parts of the Qur'an which supersede or cancel other parts) * : rules for the proper recitation of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mir Sayyid Ali - Portrait Of A Young Indian Scholar
''Mir'' (russian: Мир, ; ) was a space station that operated in low Earth orbit from 1986 to 2001, operated by the Soviet Union and later by Russia. ''Mir'' was the first modular space station and was assembled in orbit from 1986 to 1996. It had a greater mass than any previous spacecraft. At the time it was the largest artificial satellite in orbit, succeeded by the International Space Station (ISS) after ''Mir'''s orbital decay, orbit decayed. The station served as a microgravity research laboratory in which crews conducted experiments in biology, human biology, physics, astronomy, meteorology, and spacecraft systems with a goal of developing technologies required for permanent occupation of Outer space, space. ''Mir'' was the first continuously inhabited long-term research station in orbit and held the record for the longest continuous human presence in space at 3,644 days, until it was surpassed by the ISS on 23 October 2010. It holds the record for the longes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Ethics
Islamic ethics (أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (''raza-e Ilahi''). It is distinguished from "Islamic morality", which pertains to "specific norms or codes of behavior". It took shape as a field of study or an "Islamic science" (''ʿIlm al-Akhlaq''), gradually from the 7th century and was finally established by the 11th century. Although it was considered less important than sharia and ''fiqh'' "in the eyes of the ulama" (Islamic scholars) "moral philosophy" was an important subject for Muslim intellectuals. Campo, ''Encyclopedia of Islam'', "Ethics and morality" 2009: p.217 Many scholars consider it shaped as a successful amalgamation of the Qur'anic teachings, the teachings of Muhammad, the precedents of Islamic jurists (see Sharia and Fiqh), the pre-Islamic Arabian tradition, and non-Arabic elements (including Persian and Greek ideas) embedded in or in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Contemporary Islamic Scholars
This article is an incomplete list of noted modern-era (20th to 21st century) Islamic scholars. This refers to religious authorities whose publications or statements are accepted as pronouncements on religion by their respective communities and adherents. Geographical categories have been created based on commonalities in culture and across the Islamic World. Africa Nigeria * Aminu Ibrahim Daurawa (born 1969) * Dahiru Usman Bauchi (born 1927) * Isa Ali Pantami * Ja'afar Mahmud Adam (1960–2007) * Kabiru Gombe (born 1960) * Muhammad Auwal Albani Zaria (1960–2014) * Sani Umar Rijiyar Lemo (born 1970) * Sani Yahaya Jingir Egypt * Abd al-Hamid Kishk (1933–1996) * Ahmad al-Tayyeb (born 1946) * Ahmad Muhammad Shakir (1892–1958) * Ali Gomaa (born 1952) * Muhammad Metwalli al-Sha'rawi (1911–1998) * Muhammad Sayyid Tantawy (1928–2010) * Yusuf al-Qaradawi (1926–2022) * Zainab al Ghazali (1917–2005) Mauritania * Abdallah Bin Bayyah (born 1935) South Africa * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Riba
The Royal Institute of British Architects (RIBA) is a professional body for architects primarily in the United Kingdom, but also internationally, founded for the advancement of architecture under its royal charter granted in 1837, three supplemental charters and a new charter granted in 1971. Founded as the Institute of British Architects in London in 1834, the RIBA retains a central London headquarters at 66 Portland Place as well as a network of regional offices. Its members played a leading part in promotion of architectural education in the United Kingdom; the RIBA Library, also established in 1834, is one of the three largest architectural libraries in the world and the largest in Europe. The RIBA also played a prominent role in the development of UK architects' registration bodies. The institute administers some of the oldest architectural awards in the world, including RIBA President's Medals Students Award, the Royal Gold Medal, and the Stirling Prize. It also manages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zakat
Zakat ( ar, زكاة; , "that which purifies", also Zakat al-mal , "zakat on wealth", or Zakah) is a form of almsgiving, often collected by the Muslim Ummah. It is considered in Islam as a religious obligation, and by Quranic ranking, is next after prayer ('' salat'') in importance. As one of the Five Pillars of Islam, zakat is a religious duty for all Muslims who meet the necessary criteria of wealth to help the needy. It is a mandatory charitable contribution, often considered to be a tax.Muḥammad ibn al-Ḥasan Ṭūsī (2010), ''Concise Description of Islamic Law and Legal Opinions'', , pp. 131–135. The payment and disputes on zakat have played a major role in the history of Islam, notably during the Ridda wars. Zakat on wealth is based on the value of all of one's possessions. It is customarily 2.5% (or ) of a Muslim's total savings and wealth above a minimum amount known as ''nisab'' each lunar year, but Islamic scholars differ on how much ''nisab'' is and other a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wajib
' ( ar, فرض) or ' () or fardh in Islam is a religious duty commanded by God. The word is also used in Turkish, Persian, Pashto, Urdu (''spelled farz''), and Malay (''spelled fardu or fardhu'') in the same meaning. Muslims who obey such commands or duties are said to receive ''hasanat'' (), ''ajr'' () or ''thawab'' () each time for each good deed. ''Fard'' or its synonym ''wājib'' () is one of the five types of ahkam () into which fiqh categorizes acts of every Muslim. The Hanafi fiqh, however, does not consider both terms to be synonymous, and makes a distinction between ''wajib'' and ''fard'', the latter being obligatory and the former slightly lesser degree than being obligatory. Individual duty and sufficiency The Fiqh distinguishes two sorts of duties: * Individual duty or ''farḍ al-'ayn'' () relates is required to perform, such as daily prayer (''salat''), and the pilgrimage to Mecca at least once in a lifetime if the person can afford the journey (''hajj''). An ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Usul Al-Fiqh
Principles of Islamic jurisprudence, also known as ''uṣūl al-fiqh'' ( ar, أصول الفقه, lit. roots of fiqh), are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logic In Islamic Philosophy
Early Islamic law placed importance on formulating standards of argument, which gave rise to a "novel approach to logic" ( ''manṭiq'' "speech, eloquence") in Kalam (Islamic scholasticism). However, with the rise of the Mu'tazili philosophers, who highly valued Aristotle's ''Organon'', this approach was displaced by the older ideas from Hellenistic philosophy. The works of al-Farabi, Avicenna, al-Ghazali and other Persian Muslim logicians who often criticized and corrected Aristotelian logic and introduced their own forms of logic, also played a central role in the subsequent development of European logic during the Renaissance. According to the Routledge Encyclopedia of Philosophy: Important developments made by Muslim logicians included the development of "Avicennian logic" as a replacement of Aristotelian logic. Avicenna's system of logic was responsible for the introduction of hypothetical syllogism, temporal modal logic and inductive logic. Other important development ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irfan
In Islam, ‘Irfan (Arabic/Persian/Urdu: ; tr, İrfan), literally ‘knowledge, awareness, wisdom’, is gnosis. Islamic mysticism can be considered as a vast range that engulfs theoretical and practical and conventional mysticism, but the concept of Irfan is emphasised mostly within the Shia sect of Islam. Concept of Irfan in Sunni mysticism According to the founder of the Qadiriyya Tariqa, Sayyid Abdul Qadir Gilani Irfan is described as the acknowledgement of God's unity. This acknowledgement is achieved by studying under islamic scholars. One method how these scholars can help in gaining acknowledgement about God's unity is by giving more inside in the internal meaning of the practice of Islamic rituals, like the Salah. The reflection upon the practice of Islam with the knowledge of respected islamic scholars (in concreto Awliya Allah) is described by the Sayyid as "nearness to God", manifested in acknowledgement of him (Irfan).Sayyid Abdul Qadir Gilani in Sirr ul Asr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ilm Ar-Rijal
Biographical evaluation ( ar, عِلْمُ الرِّجال, ʿilm al-rijāl; literally meaning'' 'Knowledge of Men' , ''but more commonly understood as the ''Science of Narrators)'' refers to a discipline of Islamic religious studies within hadith terminology in which the narrators of hadith are evaluated. Its goal is to establish the credibility of the narrators, using both historic and religious knowledge, in order to distinguish authentic and reliable hadiths from unreliable hadiths.''Muqadimah Ibn al-Salah'', by Ibn al-Salah, edited by 'Aishah bint 'Abd al-Rahman, p. 101, ''Dar al-Ma'arif'', Cairo. is synonymous with what is commonly referred to as (discrediting and accrediting) – the criticism and declared acceptance of hadith narrators.''Tadrib al-Rawi'', vol. 2, p. 495, ''Dar al-'Asimah'', first edition, 2003. Significance In his ''Introduction to the Science of Hadith'', Ibn al-Salah, a renowned hadith specialist, explained the importance of the study of hadit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ilm Al-Kalam
''ʿIlm al-Kalām'' ( ar, عِلْم الكَلام, literally "science of discourse"), usually foreshortened to ''Kalām'' and sometimes called "Islamic scholastic theology" or "speculative theology", is the philosophical study of Islamic doctrine (aqa'id''). It was born out of the need to establish and defend the tenets of the Islamic faith against the philosophical doubters. However, this picture has been increasingly questioned by scholarship that attempts to show that kalām was in fact a demonstrative rather than a dialectical science and was always intellectually creative. The Arabic term ''Kalām'' means "speech, word, utterance" among other things. There are many possible interpretations as to why this discipline was originally called so; one is that one of the widest controversies in this discipline, in the second and third centuries of Hijra, has been about whether the "Word of God" (''Kalām Allāh''), as revealed in the Quran, is an eternal attribute of God and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
