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Isaac Of Antioch
Isaac of Antioch, one of the stars of Syriac literature, is the reputed author of a large number of metrical homilies,The fullest list, by Gustav Bickell, contains 191 which are extant in MSS. many of which are distinguished by an originality and acumen rare among Syriac writers. The trustworthy ''Chronicle of Edessa'' gives his date as 451–452 (Hallier, No. lxvii); and the '' Chronicle of Michael the Syrian'' makes him contemporary with Nonus, who became the 31st bishop of Edessa in 449. He is to be distinguished from Isaac of Nineveh, a Syriac writer on the ascetic life who belongs to the second half of the 7th century. As to the identity and history of the author considerable difficulty has arisen. The statements of ancient writers, Eastern and Western, were collected by Assemani (B.O. i. 2072 14). According to these accounts Isaac flourished under Theodosius II, and was a native either of Amid ( Diyarbakir) or of Edessa. Several writers identify him with Isaac, the d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Literature
Syriac literature is literature in the Syriac language. It is a tradition going back to the Late Antiquity. It is strongly associated with Syriac Christianity. Terminology In modern Syriac studies, and also within the wider field of Aramaic studies, the term ''Syriac literature'' is most commonly used as a shortened designation for ''Classical Syriac literature'', that is written in Classical Syriac language, an old literary and liturgical language of Syriac Christianity. It is sometimes also used as a designation for ''Modern Syriac literature'' or ''Neo-Syriac literature'', written in Modern Syriac ( Eastern Neo-Aramaic) languages. In the wider sense, the term is often used as designation for both ''Classical Syriac'' and ''Modern Syriac'' literature, but its historical scope is even wider, since Syrian/Syriac labels were originally used by ancient Greeks as designations for Aramaic language in general, including literature written in all variants of that language. Such plurali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sack Of Rome (410)
The Sack of Rome on 24 August 410 AD was undertaken by the Visigoths led by their king, Alaric I, Alaric. At that time, Rome was no longer the capital of the Western Roman Empire, having been replaced in that position first by Mediolanum (now Milan) in 286 and then by Ravenna in 402. Nevertheless, the city of Rome retained a paramount position as "the eternal city" and a spiritual center of the Empire. This was the first time in almost 800 years that Rome had fallen to a foreign enemy, and the sack was a major shock to contemporaries, friends and foes of the Empire alike. The sacking of 410 is seen as a major landmark in the fall of the Western Roman Empire. Jerome, St. Jerome, living in Bethlehem, wrote: "the city which had taken the whole world was itself taken".St Jerome, ''Letter CXXVII. To Principia'', s:Nicene and Post-Nicene Fathers: Series II/Volume VI/The Letters of St. Jerome/Letter 127 paragraph 12. Background The Germanic tribes had undergone massive technological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arcadius
Arcadius ( grc-gre, Ἀρκάδιος ; 377 – 1 May 408) was Roman emperor from 383 to 408. He was the eldest son of the ''Augustus'' Theodosius I () and his first wife Aelia Flaccilla, and the brother of Honorius (). Arcadius ruled the eastern half of the empire from 395, when their father died, while Honorius ruled the west. A weak ruler, his reign was dominated by a series of powerful ministers and by his wife, Aelia Eudoxia.Nicholson, p. 119 Early life Arcadius was born in 377 in Hispania, the eldest son of Theodosius I and Aelia Flaccilla, and brother of Honorius. On 16 January 383, his father declared the five-year-old Arcadius an Augustus and co-ruler for the eastern half of the Empire. Ten years later a corresponding declaration made Honorius Augustus of the western half. Arcadius passed his early years under the tutelage of the rhetorician Themistius and Arsenius Zonaras, a monk. Emperor Early reign Both of Theodosius' sons were young and inexperienced, su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John The Stylite
John the Stylite, also known as John of Litharb (died c. 737/738), was a Syriac Orthodox monk and author. He was a stylite attached to the monastery of Atarib and part of a circle of Syriac intellectuals active in northern Syria under the Umayyad dynasty. Few of John's writings have survived. Although he maintained a correspondence with Jacob of Edessa (died 708) and George, bishop of the Arabs (died 724), his only surviving letter is fragmentary and unpublished (as of 2011). It is addressed to an Arab priest, Daniel Ṭuʿoyo, and concerns the prophecy in . He also wrote a history with a strong chronographical focus, apparently as a continuation of the chronicle of Jacob of Edessa that ended in 692, which itself was a continuation of the 4th-century ''Chronicle'' of Eusebius. John took the history down to the Council of Manzikert in the year 726. It has not survived, however, although it is referenced and in a few places quoted by Dionysius of Tel Maḥre and Michael the Syrian. Di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacob Of Edessa
Jacob of Edessa (or James of Edessa) ( syr, ܝܥܩܘܒ ܐܘܪܗܝܐ, Yaʿqub Urhoyo) (c. 640 – 5 June 708) was Bishop of Edessa and prominent Syriac Christian writer in Classical Syriac language, also known as one of earliest Syriac grammarians. In various works, he treated theological, liturgical, canonical, philosophical and historical subjects, and contributed significantly to scholarly and literary development of Syriac Christianity. He is considered to be one of the most important scholars of the Christian-Aramean tradition. Life Jacob of Edessa was born in Aindaba (Arabic: عيندابا) at 50 km west of Aleppo, around 640. He studied at the famous monastery of Qenneshre (on the left bank of the Euphrates) and later at Alexandria. On his return from Alexandria he became a monk at Edessa, where he was known for his learning. Ordained a priest in 672, he was appointed metropolitan of Edessa by his friend Athanasius II, Patriarch of Antioch. He held this office for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secular Games
The Saecular Games ( la, Ludi saeculares, originally ) was a Roman religious celebration involving sacrifices and theatrical performances, held in ancient Rome for three days and nights to mark the end of a and the beginning of the next. A , supposedly the longest possible length of human life, was considered as either 100 or 110 years in length. According to Roman mythology, the Secular Games began when a Sabine man called Valesius prayed for a cure for his children's illness and was supernaturally instructed to sacrifice on the Campus Martius to Dis Pater and Proserpina, deities of the underworld. Some ancient authors traced official celebrations of the Games as far back as 509 BC, but the only clearly attested celebrations under the Roman Republic took place in 249 and in the 140s BC. They involved sacrifices to the underworld gods over three consecutive nights. The Games were revived in 17 BC by Rome's first emperor Augustus, with the nocturnal sacrifices on the Campus Marti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Doxology
A doxology (Ancient Greek: ''doxologia'', from , ''doxa'' 'glory' and -, -''logia'' 'saying') is a short hymn of praises to God in various forms of Christian worship, often added to the end of canticles, psalms, and hymns. The tradition derives from a similar practice in the Jewish synagogue, where some version of the Kaddish serves to terminate each section of the service. Trinitarian doxology Among Christian traditions a doxology is typically an expression of praise sung to the Holy Trinity: the Father, the Son, and the Holy Spirit. It is common in high hymns for the final stanza to take the form of a doxology. Doxologies occur in the Eucharistic prayers, the Liturgy of the Hours, hymns, and various Catholic devotions such as novenas and the Rosary. ''Gloria in excelsis Deo'' The Gloria in excelsis Deo, also called the Greater Doxology, is a hymn beginning with the words that the angels sang when the birth of Christ was announced to shepherds in . Other verses were added v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peter The Fuller
Peter Fullo ("the Fuller") was Patriarch of Antioch (471–488) and Non-Chalcedonian. Peter received his surname from his former trade as a fulling, fuller of cloth. Louis-Sébastien Le Nain de Tillemont, Tillemont (''Empereurs'', tome vi. p. 404) considers that Peter was originally a member of the convent of the Acoemetae, Akoimetoi, which he places in Bithynia on the Asiatic side of the Bosphorus, at Gomon, "The Great Monastery" and being expelled thence for his behavior and heretical doctrine, passed over to Constantinople, where he courted persons of influence, through whom he was introduced to Zeno (emperor), Zeno, the son-in-law of Leo I (emperor), Leo I (457–474) and future emperor (474–491), whose favor he secured, obtaining through him the chief place in the church of St. Bassa, at Chalcedon. Here his Non-Chalcedonian beliefs quickly became apparent, resulting with his flight to Zeno, who was then setting out for Antioch as commander of the East (Magister Militum ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trisagion
The ''Trisagion'' ( el, Τρισάγιον; 'Thrice Holy'), sometimes called by its opening line ''Agios O Theos'', is a standard hymn of the Divine Liturgy in most of the Eastern Orthodox, Western Orthodox, Oriental Orthodox, and Eastern Catholic churches. In churches which use the Byzantine Rite, the Trisagion is chanted immediately before the ''Prokeimenon'' and the Epistle reading. It is also included in a set of prayers named for it, called the Trisagion Prayers, which forms part of numerous services (the Hours, Vespers, Matins, and as part of the opening prayers for most services). It is most prominent in the Latin Church for its use on Good Friday. It is also used in the Liturgy of the Hours and in some Catholic devotions. Form of the prayer The Trisagion prayer is an ancient prayer in Christianity. In Greek: In Latin: In English - Literal Translation: In English - Common Liturgical Translation: In Aramaic: History Traditional origins The Greek phra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorius
Nestorius (; in grc, Νεστόριος; 386 – 451) was the Archbishop of Constantinople from 10 April 428 to August 431. A Christian theologian, several of his teachings in the fields of Christology and Mariology were seen as controversial and caused major disputes. He was condemned and deposed from his see by the Council of Ephesus, the third Ecumenical Council, in 431. His teachings included rejection of the title Theotokos (''Mother of God''), used for Mary, mother of Jesus, which indicated his preference for the concept of a loose prosopic union of two natures (divine and human) of Christ, over the concept of their full hypostatic union. That brought him into conflict with Cyril of Alexandria and other prominent churchmen of the time, who accused him of heresy. Nestorius sought to defend himself at the Council of Ephesus in 431, but instead found himself formally condemned for heresy by a majority of the bishops and was subsequently removed from his see. On hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eutyches '', 1 Jan. 2022 was a and at . He first came to notice in 431 at the
Eutyches ( grc, Εὐτυχής; c. 380c. 456) or Eutyches of ConstantinopleEncyclopædia Britannica |
Monophysite
Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the divine". Background The First Council of Nicaea (325) declared that Christ was divine (homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandria succeeded in having Nestorius, a prominent exponent of the Antiochian school, condemned at the Council of Ephesus in 431, and insisted on the formula "one ''physis'' of the incarnate Word", claiming that any formula that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
