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Islamic Sciences
The Islamic sciences () are a set of traditionally defined religious sciences practiced by Islamic scholars ( ), aimed at the construction and interpretation of Islamic religious knowledge. Different sciences These sciences include: * : Islamic jurisprudence * : the study of the authenticity of Prophetic traditions or hadith ** : the biographical study of hadith transmitters with the purpose of evaluating their trustworthiness * (sometimes also called , "the roots of religion"): speculative theology / and some reasoningOn the term , see . On the term 'speculative theology', see, e.g. : "rationally minded theologians employed the methods and techniques of speculative theology, ''‘kalām’'' or ''‘ʿilm al-kalām’'', as it is typically called". *: Arabic grammar * : interpretation of the Qur'an ** : the study of abrogation (parts of the Qur'an which supersede or cancel other parts) * : rules for the proper recitation of the Qur'an ** : on the various ways in which the Qur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Sciences
In perennial philosophy, ''scientia sacra'' or sacred science is a form of spiritual knowledge that lies at the heart of both divine revelations and traditional sciences, embodying the very essence of every sacred tradition. It recognizes sources of knowledge beyond those accepted by modern epistemology, such as divine revelations and intellectual intuition. Intellectual intuition is believed to allow access to an innate knowledge of God, which is to be reawakened through the use of human intellect. The principles and doctrines of scientia sacra are derived from reason, revelation, and intellectual intuition, with the conviction that these sources of knowledge can be reconciled in a hierarchical order, and applied in the human quest to understand different orders of reality. Its objective is to show how the transmitted, intellectual, and physical sciences are related and unified within the framework of metaphysics, as traditionally defined. According to this perspective, scie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Day Of Resurrection
In Islam, "the promise and threat" () of Judgement Day ( or ), is when "all bodies will be resurrected" from the dead, and "all people" are "called to account" for their deeds and their faith during their life on Earth. It has been called "the dominant message" of the holy book of Islam, the Quran, Smith & Haddad, ''Islamic Understanding'', 1981: p.63 and resurrection and judgement the two themes "central to the understanding of Islamic eschatology." Smith & Haddad, ''Islamic Understanding'', 1981: p.64 Judgement Day is considered a fundamental tenet of faith by all Muslims, and one of the six articles of Islamic faith. The trials, tribulations, and details associated with it are detailed in the Quran and the Hadith (sayings of Muhammad); these have been elaborated on in creeds, Quranic commentaries ( tafsịrs), theological writing, Smith & Haddad, ''Islamic Understanding'', 1981: p.vii eschatological manuals to provide more details and a sequence of events on the Day. Islamic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zakat
Zakat (or Zakāh زكاة) is one of the Five Pillars of Islam. Zakat is the Arabic word for "Giving to Charity" or "Giving to the Needy". Zakat is a form of almsgiving, often collected by the Muslim Ummah. It is considered in Islam a religious obligation, and by Quranic ranking, is next after prayer (''salat'') in importance. Eight heads of zakat are mentioned in the Quran. As one of the Five Pillars of Islam, zakat is a religious duty for all Muslims who meet the necessary criteria of wealth to help the needy. It is a mandatory charitable contribution, often considered to be a tax.Muḥammad ibn al-Ḥasan Ṭūsī (2010), ''Concise Description of Islamic Law and Legal Opinions'', , pp. 131–135. The payment and disputes on zakat have played a major role in the history of Islam, notably during the Ridda wars. Zakat on wealth is based on the value of all of one's possessions. It is customarily 2.5% (or ) of a Muslim's total savings and wealth above a minimum amount known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wajib
' () or ' () or fardh in Islam is a religious duty commanded by God. The word is also used in Turkish, Persian, Pashto, Urdu, Hindi, Bangla (''spelled farz or faraz''), and Malay (''spelled fardu or fardhu'') in the same meaning. Muslims who obey such commands or duties are said to receive ''hasanat'' (), ''ajr'' () or ''thawab'' () for each good deed. ''Fard'' or its synonym ''wājib'' () is one of the five types of ahkam () into which fiqh categorizes acts of every Muslim. The Hanafi fiqh, however, does not consider both terms to be synonymous, and makes a distinction between ''wajib'' and ''fard'', the latter being obligatory and the former slightly lesser degree than being obligatory. Individual duty and sufficiency The fiqh distinguishes two sorts of duties: * Individual duty or ''farḍ al-'ayn'' () is a personal requirement that each person is expected to fulfill on their own, such as daily prayer (''salat''), and the pilgrimage to Mecca at least once in a lifetime ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Revival Of Religious Sciences
''The Revival of the Religious Sciences'' () is a 12th-century book written by the Muslim scholar al-Ghazali. The book was composed in Arabic by al-Ghazali on his spiritual crises that stemmed from his appointment as the head of the Nizamiyya University in Baghdad, which led to his eventual disappearance from the Muslim world for over 10 years. It is regarded as one of his chief works and a classic introduction to the pious Muslim's path to God, and is widely considered to be the most impactful book in Islamic history after the Quran. It originally spanned 40 volumes and dealt with Islamic concepts and practices, demonstrating how these might be formed the foundation of reflective religious life, thereby attaining the higher stages of Sufism. Some consider Kimiyā-ye Sa'ādat (Alchemy of Happiness) as a rewrite of this work, which is a common misconception. Kimyā-ye Sa'ādat is shorter than this book; however, Ghazali said that he wrote the former to reflect the nature of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ghazali
Al-Ghazali ( – 19 December 1111), archaically Latinized as Algazelus, was a Shafi'i Sunni Muslim scholar and polymath. He is known as one of the most prominent and influential jurisconsults, legal theoreticians, muftis, philosophers, theologians, logicians and mystics in Islamic history. He is considered to be the 11th century's '' mujaddid'',William Montgomery Watt, ''Al-Ghazali: The Muslim Intellectual'', p. 180. Edinburgh University Press, 1963. a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community.Dhahabi, Siyar, 4.566 Al-Ghazali's works were so highly acclaimed by his contemporaries that he was awarded the honorific title "Proof of Islam" ('' Ḥujjat al-Islām''). Al-Ghazali was a prominent mujtahid in the Shafi'i school of law. Much of Al-Ghazali's work stemmed around his spiritual crises following his appointment as the head of the Nizamiyya University in Baghdad - which was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Usul Al-Fiqh
Principles of Islamic jurisprudence () are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal schools ('' madhahib''). This interpretive apparatus is brought together under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logic In Islamic Philosophy
Early Islamic law placed importance on formulating standards of argument, which gave rise to a "novel approach to logic" ( ''manṭiq'' "speech, eloquence") in Kalam (Islamic scholasticism). However, with the rise of the Mu'tazili philosophers, who highly valued Aristotle's ''Organon'', this approach was displaced by the older ideas from Hellenistic philosophy. The works of al-Farabi, Avicenna, al-Ghazali and other Muslim logicians who often criticized and corrected Aristotelian logic and introduced their own forms of logic, also played a central role in the subsequent development of European logic during the Renaissance. Scholars who have studied Islamic logic include Nicholas Rescher, who in a 1964 work contextualized some 170 Arabic-language logicians, without the book being exhaustive. There have been hundreds of original treatises in the subject as well thousands of later commentaries or supra-commentaries. According to the Routledge Encyclopedia of Philosophy: Importa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irfan
In Islam, irfan (Arabic/ Persian/Urdu: ; ), literally 'knowledge, awareness, wisdom', is a concept in Islamic mysticism akin to gnosis, or spiritual knowledge. Sunni mysticism According to the founder of the Qadiriyya Sufi order, Abdul Qadir Gilani ''irfan'' is the acknowledgement of God's unity. This acceptance is achieved by studying under Islamic scholars who give insight on the internal meanings of Islamic rituals, such as the salah. Reflection upon the practice of Islam with the guidance of respected Islamic scholars is a form of "nearness to God". Shi'ite mysticism Ali al-Sistani defines true ''irfan'' as the practice of reciting prescribed duas (prayers) taught by the Twelve Imams, praying the night prayer, and seeking God's pleasure through mustahabb (recommended) actions. Among the best-known modern Shia proponents of ''irfan'' were Usuli theologians Muhammad Husayn Tabatabai, Ruhollah Khomeini Ruhollah Musavi Khomeini (17 May 1900 or 24 September ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ilm Ar-Rijal
Biographical evaluation (; literally meaning'' 'Knowledge of Men', ''but more commonly understood as the ''Science of Narrators)'' refers to a discipline of Islamic religious studies within hadith terminology in which the narrators of hadith are evaluated. Its goal is to establish the credibility of the narrators, using both historic and religious knowledge, in order to distinguish authentic and reliable hadiths from unreliable hadiths.''Muqadimah Ibn al-Salah'', by Ibn al-Salah, edited by 'Aishah bint 'Abd al-Rahman, p. 101, ''Dar al-Ma'arif'', Cairo. is synonymous with what is commonly referred to as (discrediting and accrediting) – the criticism and declared acceptance of hadith narrators.''Tadrib al-Rawi'', vol. 2, p. 495, ''Dar al-'Asimah'', first edition, 2003. Significance In his '' Introduction to the Science of Hadith'', Ibn al-Salah, a renowned hadith specialist, explained the importance of the study of hadith narrators. Introducing the chapter entitled, 'Reco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ilm Al-Kalam
''Ilm al-kalam'' or ''ilm al-lahut'', often shortened to ''kalam'', is the scholastic, speculative, or rational study of Islamic theology (''aqida''). It can also be defined as the science that studies the fundamental doctrines of Islamic faith (''usul al-din''), proving their validity, or refuting doubts regarding them. Kalām was born out of the need to establish and defend the tenets of Islam against the philosophical doubters, and to defend against heretical and religious innovations (''bidʿah''). A scholar of ''kalam'' is referred to as a ''mutakallim'' (plural ''mutakallimun''), a role distinguished from those of Islamic philosophers and jurists. After its first beginnings in the late Umayyad period, the Kalām experienced its rise in the early Abbasid period, when the Caliph al-Mahdi commissioned Mutakallimūn to write books against the followers of Iranian religions, and the Barmakid vizier Yahya ibn Khalid held Kalām discussions with members of various relig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ( companions in Sunni Islam, Ahl al-Bayt in Shiite Islam). Each hadith is associated with a chain of narrators ()—a lineage of people who reportedly heard and repeated the hadith from which the source of the hadith can be traced. The authentication of hadith became a significant discipline, focusing on the ''isnad'' (chain of narrators) and '' matn'' (main text of the report). This process aimed to address contradictions and questionable statements within certain narrations. Beginning one or two centuries after Muhammad's death, Islamic scholars, known as muhaddiths, compiled hadith into distinct collections that survive in the historical works of writers from the second and third centuries of the Muslim era ( 700−1000 CE). For ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
