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Islam In Israel
, Muslims are the largest religious minority in Israel, accounting for 18.1% of the country's total population. Most of this figure is represented by the Arab citizens of Israel,Israel CIA Factbook who are the country's largest ethnic minority, but there is a notable non-Arab Muslim populace, such as that of the Circassians in Israel, Circassians. Upwards of 99% of Israel's Muslims are Sunni Islam, Sunnis and the remainder are Ahmadiyya in Israel, Ahmadis. Despite Shia Islam, Shias constituting the second-largest Islamic schools and branches, Islamic sect, there are no reliable sources attesting a Shia presence in Israel or the Israeli occupation of the West Bank, Israeli-occupied West Bank, which the Israeli government administers as the Judea and Samaria Area. There were only Shia villages in Palestine, seven Shia villages in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Culture
Islamic cultures or Muslim cultures refers to the historic cultural practices that developed among the various peoples living in the Muslim world. These practices, while not always religious in nature, are generally influenced by aspects of Islam, particularly due to the religion serving as an effective conduit for the inter-mingling of people from different ethnic/national backgrounds in a way that Melting pot, enabled their cultures to come together on the basis of a common Muslims, Muslim identity. The earliest forms of Muslim culture, from the Rashidun Caliphate to the Umayyad Caliphate and early Abbasid Caliphate, was predominantly based on the existing cultural practices of the Arab culture, Arabs, the Byzantine Empire#Culture, Byzantines, and the Culture of Iran, Persians. However, as the Caliphate, Islamic empires expanded rapidly, Muslim culture was further influenced and assimilated much from the Iranian peoples, Iranic, Pakistanis, Pakistani, Bangladeshis, Bangladeshi, I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Druze
The Druze ( ; , ' or ', , '), who Endonym and exonym, call themselves al-Muwaḥḥidūn (), are an Arabs, Arab Eastern esotericism, esoteric Religious denomination, religious group from West Asia who adhere to the Druze faith, an Abrahamic religions, Abrahamic, Monotheism, monotheistic, and Religious syncretism, syncretic religion whose main tenets assert the unity of God, reincarnation, and the eternity of the soul. Although the Druze faith developed from Isma'ilism, Druze do not identify as Muslims. They maintain Arabic language and Arabic culture, culture as integral parts of their identity, with Arabic being their primary language. Most Druze religious practices are kept secret, and conversion to their religion is not permitted for outsiders. Interfaith marriages are rare and strongly discouraged. They differentiate between spiritual individuals, known as "uqqāl", who hold the faith's secrets, and secular ones, known as "juhhāl", who focus on worldly matters. Druze be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alawites
Alawites () are an Arab ethnoreligious group who live primarily in the Levant region in West Asia and follow Alawism, a sect of Islam that splintered from early Shia as a ''ghulat'' branch during the ninth century. Alawites venerate Ali ibn Abi Talib, the " first Imam" in the Twelver school, as a manifestation of the divine essence. It is the only ''ghulat'' sect still in existence today. The group was founded during the ninth century by Ibn Nusayr, who was a disciple of the tenth Twelver Imam, Ali al-Hadi, and of the eleventh Twelver Imam, Hasan al-Askari. For this reason, Alawites are also called ''Nusayris''. Surveys suggest Alawites represent an important portion of the Syrian population and are a significant minority in the Hatay Province of Turkey and northern Lebanon. There is also a population living in the village of Ghajar in the Golan Heights, where there had been two other Alawite villages ( Ayn Fit and Za'ura) before the Six-Day War. The Alawites for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelver
Twelver Shi'ism (), also known as Imamism () or Ithna Ashari, is the Islamic schools and branches, largest branch of Shia Islam, Shi'a Islam, comprising about 90% of all Shi'a Muslims. The term ''Twelver'' refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Hujjat-Allah al-Mahdi, Imam al-Mahdi, lives in Occultation (Islam), occultation (''ghayba'') and will reappear as "the awaited Mahdi" (''al-Mahdi al-muntazar''). Twelver Shi'as believe that the Twelve Imams are divinely appointed as both spiritual and political successors to the Islamic prophet Muhammad, and that they possess special knowledge and authority to guide the Muslim community. According to theology of Twelvers, Twelver theology, the Twelve Imams are exemplary human individuals who rule over the Ummah, Muslim community (''Ummah'') with justice, and are able to preserve and interpret the Sharia, Islamic law (Sharia) and the Esoteric inter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alevi
Alevism (; ; ) is a syncretic heterodox Islamic tradition, whose adherents follow the mystical Islamic teachings of Haji Bektash Veli, who taught the teachings of the Twelve Imams, whilst incorporating some traditions from shamanism. Differing from Sunni Islam and Usuli Twelver Shia Islam, Alevis have no binding religious dogmas, and teachings are passed on by a ''dede'' "spiritual leader" as with Sufi orders. They acknowledge the six articles of faith of Islam, but may differ regarding their interpretation. They have faced significant institutional stigma from the Ottoman and later Turkish state and academia, being described as heterodox to contrast them with the "orthodox" Sunni majority. The term “Alevi-Bektashi” is currently a widely and frequently used expression in the religious discourse of Turkey as an umbrella term for the two religious groups of Alevism and Bektashism. Adherents of Alevism are found primarily in Turkey and estimates of the percentage of Tu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhab
A ''madhhab'' (, , pl. , ) refers to any school of thought within Islamic jurisprudence. The major Sunni ''madhhab'' are Hanafi, Maliki, Shafi'i and Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all Islamic jurists aligned themselves with a particular ''madhhab''. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni ''madhhabs''. The Zahiri school, which is considered to be endangered, continues to exert influence over ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanafi
The Hanafi school or Hanafism is the oldest and largest Madhhab, school of Islamic jurisprudence out of the four schools within Sunni Islam. It developed from the teachings of the Faqīh, jurist and theologian Abu Hanifa (), who systemised the use of reasoning (). Hanafi legal theory primarily derives law from the Quran, the sayings and practices of Muhammad (''sunnah''), scholarly consensus () and analogical reasoning (), but also considers juristic discretion () and local customs (). It is distinctive in its greater usage of ''qiyas'' than other schools. The school spread throughout the Muslim world under the patronage of various Islamic empires, including the Abbasids and Seljuk Empire, Seljuks. The Central Asian region of Transoxiana emerged as a centre of classical Hanafi scholarship between the 10th and 12th centuries, which gave rise to the Maturidi school of theology. The Ottoman Empire adopted Hanafism as its official school of law and influenced the legal thought of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunni
Sunni Islam is the largest branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any successor and that his closest companion Abu Bakr () rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa. This contrasts with the Shia view, which holds that Muhammad appointed Ali ibn Abi Talib () as his successor. Nevertheless, Sunnis revere Ali, along with Abu Bakr, Umar () and Uthman () as ' rightly-guided caliphs'. The term means those who observe the , the practices of Muhammad. The Quran, together with hadith (especially the Six Books) and (scholarly consensus), form the basis of all traditional jurisprudence within Sunni Islam. Sharia legal rulings are derived from these basic sources, in conjunction with consideration of public welfare and juristic discretion, using the principles of jurisprudence developed by the four legal schools: Hanafi, Hanbali, Maliki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amir Al-Mu'minin
() or Commander of the Faithful is a Muslims, Muslim title designating the supreme leader of an Ummah, Islamic community. Name Although etymology, etymologically () is equivalent to English "commander", the wide variety of its historical and modern use allows for a range of translations. The historian H. A. R. Gibb, H.A.R. Gibb, however, counsels against the translation "Prince of the Believers" as "neither philologically nor historically correct". History The title was used for Muslim military commanders during the lifetime of Prophet Muhammad. It was, for example, borne by the Muslim commander at the Battle of al-Qadisiyyah, Battle of al-Qadisiyya. On his accession in 634, the second caliph Umar () adopted the title. This was likely not for its military connotation, but rather deriving from a Quranic injunction to "Obey God and obey the Apostle and those invested with command among you" (An-Nisa, Sura 4, verses 58–62). According to Fred Donner, Fred M. Donner, the titl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caliph
A caliphate ( ) is an institution or public office under the leadership of an Islamic steward with Khalifa, the title of caliph (; , ), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (''ummah''). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the Ottoman caliphate was Abolition of the Caliphate, formally abolished as part of the Atatürk's reforms, 1924 secularisation of Turkey. An attempt to preserve the title was tried, with the Sharifian Caliphate, but this caliphate fell quickly after its conquest by the Sultanate o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Status Quo (Jerusalem And Bethlehem)
The Status Quo (; ) is an understanding among religious communities with respect to nine shared religious sites in Jerusalem and Bethlehem. Other holy places in Israel and Palestine were not deemed subject to the Status Quo, because the authorities of one religion or community within a religion are in recognized or effective possession of them. The ''status quo'' stemmed from a (decree) of Ottoman Empire, Ottoman sultan Osman III in 1757 that preserved the division of ownership and responsibilities of various Christianity, Christian holy places. Further firmans issued in 1852 and 1853 affirmed that no changes could be made without consensus from all six Christian communities; these firmans received international recognition in Article 9 of the Treaty of Paris (1856). The term ''status quo'' was first used in regard to the Holy Places in the Treaty of Berlin (1878). The 1929 summary prepared by Archer Cust, L. G. A. Cust, ''The Status Quo in the Holy Places'', became the standard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
