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Iseut De Capio
Iseut de CapioOften "N'Iseut", where "N'", contraction of "Na", is an Occitan honorific meaning "Lady". Her first name, sometimes spelled ''Iseuz'', is the Occitan form of Isolde. (born ) was a noblewoman and trobairitz from Gévaudan. She was a neighbour and contemporary of the trobairitz Almucs de Castelnau, with whom she shared the composition of a ''tenso''. It is her only surviving piece of work. Iseut's origins are a matter of conjecture. What can be said with certainty is that she was from the ''castrum'' /nowiki>castle">castle.html" ;"title="/nowiki>castle">/nowiki>castle/nowiki> ''de Capione'', medieval Occitan ''Capio'' or ''Capion'', identified with either modern Chapieu or Chapelins. The castle stood atop the Mont Mimat above the river Mende. She may have belonged to the family of the lords of Tournel, one of the eight baronies of Gévaudan, and the one in which Chapieu lay. Tournel belonged to the Diocese of Mende and only on the death of Bishop Aldebert (III) de To ...
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Floruit
''Floruit'' ( ; usually abbreviated fl. or occasionally flor.; from Latin for 'flourished') denotes a date or period during which a person was known to have been alive or active. In English, the unabbreviated word may also be used as a noun indicating the time when someone flourished. Etymology and use is the third-person singular perfect active indicative of the Latin verb ', ' "to bloom, flower, or flourish", from the noun ', ', "flower". Broadly, the term is employed in reference to the peak of activity for a person or movement. More specifically, it often is used in genealogy and historical writing when a person's birth or death dates are unknown, but some other evidence exists that indicates when they were alive. For example, if there are Will (law), wills Attestation clause, attested by John Jones in 1204 and 1229, as well as a record of his marriage in 1197, a record concerning him might be written as "John Jones (fl. 1197–1229)", even though Jones was born before ...
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12th-century Women Composers
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural number, ...
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People From Lozère
The term "the people" refers to the public or common mass of people of a polity. As such it is a concept of human rights law, international law as well as constitutional law, particularly used for claims of popular sovereignty. In contrast, a people is any plurality of persons considered as a whole. Used in politics and law, the term "a people" refers to the collective or community of an ethnic group or nation. Concepts Legal Chapter One, Article One of the Charter of the United Nations states that "peoples" have the right to self-determination. Though the mere status as peoples and the right to self-determination, as for example in the case of Indigenous peoples (''peoples'', as in all groups of indigenous people, not merely all indigenous persons as in ''indigenous people''), does not automatically provide for independent sovereignty and therefore secession. Indeed, judge Ivor Jennings identified the inherent problems in the right of "peoples" to self-determination, as i ...
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12th-century French Troubadours
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural num ...
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Trobairitz
The ''trobairitz'' () were Occitania, Occitan female troubadours of the 12th and 13th centuries, active from around 1170 to approximately 1260. ''Trobairitz'' is both singular and plural. The word ''trobairitz'' is first attested in the 13th-century romance (heroic literature), romance ''Romance of Flamenca, Flamenca''. It comes from the Provençal word ''trobar'', the literal meaning of which is "to find", and the technical meaning of which is "to compose". The word ''trobairitz'' is used very rarely in medieval Occitan language, Occitan, as it does not occur in lyrical poetry, grammatical treatises or in the Vida (Occitan literary form), biographies (''vidas'') of the ''trobairitz'' or troubadours. It does occur in the treatise ''Doctrina d'acort'' by Terramagnino da Pisa, written between 1282 and 1296. He uses it as an example of a word the plural and singular of which are the same..: "which are correctly used only with flexional endings in all numbers ... ''trobayritz''" ('' ...
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1140s Births
114 may refer to: *114 (number) 114 (one hundred [and] fourteen) is the natural number following 113 (number), 113 and preceding 115 (number), 115. In mathematics *114 is an abundant number, a sphenic number and a Harshad number. It is the sum of the first four hyperfactorials, ... *AD 114 *114 BC *114 (1st London) Army Engineer Regiment, Royal Engineers, an English military unit *114 (Antrim Artillery) Field Squadron, Royal Engineers, a Northern Irish military unit *114 (MBTA bus) *114 (New Jersey bus) *114 Kassandra, a main-belt asteroid See also

*11/4 (other) *Flerovium, synthetic chemical element with atomic number 114 {{Numberdis ...
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Vivarais
Vivarais (; ; {{cite web , url=http://www.columbia.edu/acis/ets/Graesse/orblatv.html , title = ORBIS LATINUS - Letter V) is a traditional region in the south-east of France, covering the ''département'' of Ardèche, named after its capital Viviers, Ardèche, Viviers on the river Rhône River, Rhône. In feudal times part of the Holy Roman Empire with its bishop as count, it became in 1309 one of the House of Capet, Capetian territories as included in the Languedoc province of the French realm, and continued to be a Provinces of France, French province until 1789. In 1999, a wine region, Côtes du Vivarais AOC, was established near Côtes du Rhône in several communes of the south of ''département'' Ardèche and a few in northern Gard. References Vivarais, Geography of Ardèche Former provinces of France Languedoc ...
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Tournon-sur-Rhône
Tournon-sur-Rhône (; , before 1988: ''Tournon'') is a commune in the Ardèche department of southern France. It is one of the most populous communes in the Ardèche department, after Annonay, Aubenas, and Guilherand-Granges. Geography It is located on the right bank of the river Rhône, in the Ardèche , opposite Tain-l'Hermitage, (which is located in the Drôme ). History Tournon had its own counts as early as the 9th century reign of Louis I. In the middle of the 17th century the title passed from them to the dukes of Ventadour. Population Notable sights *The church of St Julian dates chiefly from the 14th century. *The occupies an old college founded in the 16th century by Cardinal François de Tournon, and is today still a functioning high school but is occasionally open for tours. * One of the two suspension bridges which unite the town with Tain-l'Hermitage on the left bank of the river is the . It was built in 1825 and is the oldest suspension bridge in Fran ...
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Coblas
A ''cobla esparsa'' ( literally meaning "scattered stanza") in Old Occitan is the name used for a single-stanza poem in troubadour poetry. They constitute about 15% of the troubadour output, and they are the dominant form among late (after 1220) authors like Bertran Carbonel and Guillem de l'Olivier.Simon Gaunt and Sarah Kay, edd. (1999), ''The Troubadours: An Introduction'' (Cambridge: Cambridge University Press, ). The term ''cobla triada'' is used by modern scholars to indicate a ''cobla'' taken from a longer poem and let stand on its own, but its original medieval meaning was a ''cobla esparsa'' taken from a larger collection of such poems, since ''coblas esparsas'' were usually presented in large groupings. Sometimes, two authors would write a cobla esparsa each, in a ''cobla'' exchange; this corresponds, in a shorter form, to the earlier ''tenso'' or ''partimen''.Martín de Riquer (1964), Història de la Literatura Catalana, vol. 1 (Barcelona: Ariel), 509ff. Whether such exch ...
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Razo
A ''razo'' (, literally "cause", "reason") was a short piece of Old Occitan, Occitan prose detailing the circumstances of a troubadour composition. A ''razo'' normally introduced an individual poem, acting as a prose preface and explanation; it might, however, share some of the characteristics of a ''Vida (Occitan literary form), vida'' (a biography of a troubadour, describing his origins, his loves, and his works) and the boundary between the two genres was never sharp. In the ''chansonniers'', the manuscript collections of medieval troubadour poetry, some poems are accompanied by a prose explanation whose purpose is to give the reason why the poem was composed. These texts are occasionally based on independent sources. To that extent, they supplement the ''vidas'' in the same manuscripts and are useful to modern literary and historical researchers. Often, however, it is clear that assertions in the ''razos'' are simply deduced from literal readings of details in the poems. Most o ...
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