Ibn Batish
Ibn Bāṭīsh (June 1179 – June 1257) was a Muslim scholar and jurist belonging to the Shāfiʿī '' maddhab'' (legal school of thought). He was the '' muftī'' of Aleppo from 1230 until his death. Life Ibn Bāṭīsh, whose given name was Ismāʿīl, was born on 24 June 1179 in Mosul (as the ''nisba'' al-Mawṣilī indicates) to a humble family. His father, Hibatallāh, had moved to Mosul from al-Ḥadītha. Ibn Bāṭīsh records two things he learned from his father: a ''ḥadīth'' (tradition) his father had learned from al-Shahrazūrī and some poetry of Laylā al-Akhyaliyya and her lover that his father learned from al-Ṭūsī, who taught at Mosul and died in 1182. The only other family member about whom anything is known is Ibn Batish's younger brother Ibrāhīm, who was born in Mosul on 16 March 1189 and died during the siege of Aleppo in January 1260, according to al-Dimyāṭī. Ibn Bāṭīsh excelled in ''fiqh'' (jurisprudence) at the Madrasa al-Niẓāmīyyah ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shāfiʿī
The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by Arab theologian Muḥammad ibn Idrīs al-Shāfiʿī, "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad’s rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving ( the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community) w ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shaykh
Sheikh (pronounced or ; ar, شيخ ' , mostly pronounced , plural ' )—also transliterated sheekh, sheyikh, shaykh, shayk, shekh, shaik and Shaikh, shak—is an honorific title in the Arabic language. It commonly designates a chief of a tribe or a royal family member in Arabian countries, in some countries it is also given to those of great knowledge in religious affairs as a surname by a prestige religious leader from a chain of Sufi scholars. It is also commonly used to refer to a Muslim religious scholar. It is also used as an honorary title by people claiming to be descended from Hasan ibn Ali and Husayn ibn Ali both patrilineal and matrilineal who are grandsons of the Islamic prophet Muhammad. The term is literally translated to "Elder" (is also translated to " Lord/ Master" in a monarchical context). The word 'sheikh' is mentioned in the 23rd verse of Surah Al-Qasas in the Quran. Etymology and meaning The word in Arabic stems from a triliteral root connected ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Aḥmad Ibn Muḥammad Ibn ʿAbd Al-Raḥmān Al-Ḥusaynī
Ahmad ( ar, أحمد, ʾAḥmad) is an Arabic male given name common in most parts of the Muslim world. Other spellings of the name include Ahmed and Ahmet. Etymology The word derives from the root (ḥ-m-d), from the Arabic (), from the verb (''ḥameda'', "to thank or to praise"), non-past participle (). Lexicology As an Arabic name, it has its origins in a Quranic prophecy attributed to Jesus in the Quran which most Islamic scholars concede is about Muhammad. It also shares the same roots as Mahmud, Muhammad and Hamed. In its transliteration, the name has one of the highest number of spelling variations in the world. Though Islamic scholars attribute the name Ahmed to Muhammed, the verse itself is about a Messenger named Ahmed, whilst Muhammed was a Messenger-Prophet. Some Islamic traditions view the name Ahmad as another given name of Muhammad at birth by his mother, considered by Muslims to be the more esoteric name of Muhammad and central to understandin ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ibn Khallikān
Aḥmad bin Muḥammad bin Ibrāhīm bin Abū Bakr ibn Khallikān) ( ar, أحمد بن محمد بن إبراهيم بن أبي بكر ابن خلكان; 1211 – 1282), better known as Ibn Khallikān, was a 13th century Shafi'i Islamic scholar who compiled the celebrated biographical encyclopedia of Muslim scholars and important men in Muslim history, ''Wafayāt al-Aʿyān wa-Anbāʾ Abnāʾ az-Zamān'' ('Deaths of Eminent Men and History of the Sons of the Epoch'). Life Ibn Khallikān was born in Erbil on September 22, 1211 (11 Rabī’ al-Thānī, 608), into a respectable family that claimed descent from Barmakids, an Iranian dynasty of Balkhi origin. Other sources describe him as Kurdish. His primary studies took him from Arbil, to Aleppo and to Damascus, before he took up jurisprudence in Mosul and then in Cairo, where he settled. He gained prominence as a jurist, theologian and grammarian. An early biographer described him as "a pious man, virtuous, and learned; amiable ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Al-Mustaʿṣim
Abu Ahmad Abdallah ibn al-Mustansir Billah (; 1213 – 20 February 1258), better known by his regnal name al-Musta'sim Billah ( ar, المستعصم بالله, al-Mustaʿṣim billāh, label=none) was the 37th and last caliph of the Abbasid dynasty, ruling from 1242 until his death in 1258. He was the last caliph to rule from Baghdad. Biography Abu Ahmad Abdallah al-Musta'sim was son of penultimate Abbasid caliph al-Mustansir, and his mother was Hajir. He was born in 1213. After the death of his father, al-Musta'sim succeeded to the throne in late 1242. He is noted for his opposition to the rise of Shajar al-Durr to the Egyptian throne during the Seventh Crusade. He sent a message from Baghdad to the Mamluks in Egypt that said: "If you do not have men there tell us so we can send you men." However, al-Musta'sim had to face the greatest menace against the Abbasid caliphate since its establishment in 750: the invasion of the Mongol forces that, under Hulagu Khan, had alread ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Al-Suyūṭī
Jalal al-Din al-Suyuti ( ar, جلال الدين السيوطي, Jalāl al-Dīn al-Suyūṭī) ( 1445–1505 CE),; ( Brill 2nd) or Al-Suyuti, was an Arab Egyptian polymath, Islamic scholar, historian, Sufi, and jurist. From a family of Persian origin, he was described as one of the most prolific writers of the Middle Ages. His biographical dictionary ''Bughyat al-Wuʻāh fī Ṭabaqāt al-Lughawīyīn wa-al-Nuḥāh'' contains valuable accounts of prominent figures in the early development of Arabic philology. He was appointed to a chair in the mosque of Baybars in Cairo in 1486, and was an authority of the Shafi'i school of thought (''madhhab''). Biography Al-Suyuti was born on 3 October 1445 AD (1 Rajab 849 AH) in Cairo, Egypt. He hailed from a Persian family on his paternal side. His mother was Circassian. According to al-Suyuti his ancestors came from al-Khudayriyya in Baghdad. His family moved to Asyut in Mamluk Egypt, hence the ''nisba'' "Al-Suyuti". His father taught ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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History Of The Caliphs
''History of the Caliphs'' () is a book written by al-Suyuti (c. 1445-1505), the classic Sunni scholar. It was published in English in 1881 in Calcutta and republished in English at Oriental Press in 1970. The book covers several periods: * Rashidun Caliphate * Umayyad Caliphate * Abbasid Caliphate * Fatimid Caliphate Translation ''The History of the Khalifahs who took the Right Way'' is a partial translation of ''History of the Caliphs''. Its translator, Abdassamad Clarke, chose to translate the biographies of the first four "Rightly Guided Caliphs" adding to them Imam Hasan ibn Ali Hasan ibn Ali ( ar, الحسن بن علي, translit=Al-Ḥasan ibn ʿAlī; ) was a prominent early Islamic figure. He was the eldest son of Ali and Fatima and a grandson of the Islamic prophet Muhammad. He briefly ruled as caliph from Janu ..., because of his action in healing the divisions in the early community and, according to Sunni Muslims' opinion, legitimately handing power over t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Islamic Year
The Hijri calendar ( ar, ٱلتَّقْوِيم ٱلْهِجْرِيّ, translit=al-taqwīm al-hijrī), also known in English as the Muslim calendar and Islamic calendar, is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days. It is used to determine the proper days of Islamic holidays and rituals, such as the annual fasting and the annual season for the great pilgrimage. In almost all countries where the predominant religion is Islam, the civil calendar is the Gregorian calendar, with Syriac month-names used in the Levant and Mesopotamia (Iraq, Syria, Jordan, Lebanon and Palestine) but the religious calendar is the Hijri one. This calendar enumerates the Hijri era, whose epoch was established as the Islamic New Year in 622 CE. During that year, Muhammad and his followers migrated from Mecca to Medina and established the first Muslim community (''ummah''), an event commemorated as the Hijrah. In the West, dates in this era are usually denoted ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Fatwā
A fatwā ( ; ar, فتوى; plural ''fatāwā'' ) is a legal ruling on a point of Islamic law (''sharia'') given by a qualified '' Faqih'' (Islamic jurist) in response to a question posed by a private individual, judge or government. A jurist issuing fatwas is called a ''mufti'', and the act of issuing fatwas is called ''iftāʾ''. Fatwas have played an important role throughout Islamic history, taking on new forms in the modern era. Resembling ''jus respondendi'' in Roman law and rabbinic ''responsa'', privately issued fatwas historically served to inform Muslim populations about Islam, advise courts on difficult points of Islamic law, and elaborate substantive law. In later times, public and political fatwas were issued to take a stand on doctrinal controversies, legitimize government policies or articulate grievances of the population. During the era of European colonialism, fatwas played a part in mobilizing resistance to foreign domination. Muftis acted as independent sc ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bahāʾ Al-Dīn Ibn Shaddād
Bahāʾ al-Dīn Abū al-Maḥāsin Yūsuf ibn Rāfiʿ ibn Tamīm ( ar, بهاء الدين ابن شداد; the honorific title "Bahā' ad-Dīn" means "splendor of the faith"; sometimes known as Bohadin or Boha-Eddyn) (6 March 1145 – 8 November 1234) was a 12th-century Kurdish jurist, scholar and historian notable for writing a biography of Saladin whom he knew well. Life Ibn Shaddād was born in Mosul on 10 Ramadan 539 AH (6 March 1145 CE), where he studied the Qur'an, '' hadith'', and Muslim law before moving to the Nizamiyya madrasa in Baghdad where he rapidly became ''mu'id'' ("assistant professor"). At an early age, Ibn Shaddad lost his father and he was raised by his maternal uncles the Banu Shaddad, from whom he got his name 'Ibn Shaddad'. About 1173, he returned to Mosul as ''mudarris'' ("professor"). In 1188, returning from ''Hajj'', ibn Shaddād was summoned by Saladin who had read and been impressed by his writings. He was "permanently enrolled" in the ser ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Qāḍī
A qāḍī ( ar, قاضي, Qāḍī; otherwise transliterated as qazi, cadi, kadi, or kazi) is the magistrate or judge of a ''sharīʿa'' court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term ''qāḍī'' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the '' muftī'' and '' fuqaha'' played the role in elucidation of the principles of Islamic jurisprudence (''Uṣūl al-Fiqh'') and the Islamic law (''sharīʿa''), the ''qāḍī'' remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the ''qāḍī'' was chosen from amongst those who had mastered the sciences of jurisprudence and law. The Abbasid caliphs created the office of "chief ''qāḍī''" (''qāḍī al-quḍāh''), whos ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |