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Hliðskjálf
In Norse mythology, the Hliðskjálf (literally meaning the high seat with an expansive view) allowed Odin to see into all realms as well as listen to them. Although not explicit in any surviving source, there may be a connection between Hliðskjálf and the art of seiðr, a type of magic said to be practiced by Odin that was often performed from a high, raised platform called a seiðhjallr. The works of Rudolf Simek suggest that Hliðskjálf could be the model that actual seiðhjallr platforms attempted to emulate. ''Poetic Edda'' In ''Grímnismál'', Odin and Frigg are both sitting in Hliðskjálf when they see their foster sons Agnarr and Geirröðr, one living in a cave with a giantess and the other a king. Frigg then made the accusation to her husband that Geirröðr was miserly and inhospitable toward guests, so after wagering with one another over the veracity of the statement, Odin set out to visit Geirröðr in order to settle the matter. In ''Skírnismál'', Freyr snea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frigg And Odin In Grímnismál By Frølich
Frigg (; Old Norse: ) is a goddess, one of the Æsir, in Germanic mythology. In Norse mythology, the source of most surviving information about her, she is associated with marriage, prophecy, clairvoyance and motherhood, and dwells in the wetland halls of Fensalir. In wider Germanic mythology, she is known in Old High German as , in Langobardic as , in Old English as , in Old Frisian as ''Frīa'', and in Old Saxon as , all ultimately stemming from the Proto-Germanic theonym *'' Frijjō''. Nearly all sources portray her as the wife of the god Odin. In Old High German and Old Norse sources, she is specifically connected with Fulla, but she is also associated with the goddesses Lofn, Hlín, Gná, and ambiguously with the Earth, otherwise personified as an apparently separate entity Jörð (Old Norse: 'Earth'). The children of Frigg and Odin include the gleaming god Baldr. The English weekday name Friday (ultimately meaning 'Frigg's Day') bears her name. After Christianization, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valaskjálf
In Norse mythology, Valaskjálf ("the Shelf of the Slain" translated by Henry Adams Bellows, p. 89) is one of 's Halls, a great dwelling built and roofed with pure silver. In this room is a high seat, , where Odin can watch over the entire universe. See also *Valhalla
In Norse mythology, Valhalla ( , ; , )Orchard (1997:171–172) is described as a majestic hall located in Asgard and presided over by the god Odin. There were five pos ...
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Jötunheimr
The terms Jötunheimr (in Old Norse orthography: Jǫtunheimr ; often Old Norse orthography#Anglicized spelling, anglicised as Jotunheim) or Jötunheimar refer to either a land or multiple lands respectively in Nordic mythology inhabited by the jötnar (relatives of the gods, in English sometimes inaccurately called "giants"). are typically, but not exclusively, presented in Eddic sources as prosperous lands located to the north and are commonly separated from the lands inhabited by gods and humans by barriers that cannot be traversed by usual means. Etymology is a compound word formed from and , meaning a 'home' or 'world'. When attested in Eddic sources, the word is typically found in its plural form, ('-lands'). Attestations Poetic Edda are mentioned in three poems of the Poetic Edda. In the beginning of Völuspá, the coming of three women out of marks the end of the Golden Age#Germanic, Age of Gold for the gods. Towards the end of the poem, in the section describing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skírnismál
''Skírnismál'' (Old Norse: 'The Lay of Skírnir', but in the Codex Regius known as ''Fǫr Skírnis'' ‘Skírnir’s journey’) is one of the poems of the ''Poetic Edda''. It is preserved in the 13th-century manuscripts Codex Regius and AM 748 I 4to but may have been originally composed in the early 10th century. Many scholars believe that the poem was acted out, perhaps in a sort of '' hiéros gamos''. Synopsis The prose prologue to the poem says that the god Freyr, the son of Njörðr, sits in Odin's throne, Hliðskjálf and looked over all the worlds. On looking to Jötunheimr, the land of the giants, Freyr sees a beautiful girl, Gerðr, and is immediately seized by desire. Fearing that the object of his heart's desire is unattainable, gloom settles upon him. The poem itself starts with the wife of Njörðr, Skaði, bidding Skírnir to ask Freyr why he is so sad. Freyr's response is sullen, yet he does confess his feelings and asks Skírnir to undertake a journey to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odin
Odin (; from ) is a widely revered god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Europe. This includes the Roman Empire's partial occupation of Germania ( BCE), the Migration Period (4th–6th centuries CE) and the Viking Age (8th–11th centuries CE). Consequently, Odin has hundreds of names and titles. Several of these stem from the reconstructed Proto-Germanic theonym ''Wōðanaz'', meaning "lord of frenzy" or "leader of the possessed", which may relate to the god's strong association with poetry. Most mythological stories about Odin survive from the 13th-century ''Prose Edda'' and an earlier collection of Old Norse poems, the ''Poetic Edda'', along with other Old Norse items like '' Ynglinga saga''. The ''Prose Edda'' and other sources depict Odin as the head of the pantheon, sometimes called the Æsir, and bearing a spear and a ring. Wid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grímnismál
''Grímnismál'' (Old Norse: ; 'The Lay of Grímnir') is one of the mythological poems of the '' Poetic Edda''. It is preserved in the Codex Regius manuscript and the AM 748 I 4to fragment. It is spoken through the voice of ''Grímnir'', one of the many guises of the god Odin. The very name suggests guise, or mask or hood. Through an error, King Geirröth tortured Odin-as-Grímnir, a fatal mistake, since Odin caused him to fall upon his own sword. The poem is written mostly in the ljóðaháttr metre, typical for wisdom verse. Structure and history The work starts out with a lengthy prose section describing the circumstances leading up to Grímnir's monologue. The monologue itself comprises 54 stanzas of poetic verse describing the worlds and Odin's many guises. The third and last part of the poem is also prose, a brief description of Geirröth's demise, his son's ascension, and Odin's disappearance. The prose sections were most likely not part of the original oral versi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudolf Simek
Rudolf Simek (born 21 February 1954) is an Austrian philologist and religious studies scholar who is Professor and Chair of Ancient German and Nordic Studies at the University of Bonn. Simek specializes in Germanic studies, and is the author of several notable works on Germanic religion and mythology (including Old Norse religion and mythology), Germanic peoples, Vikings, Old Norse literature, and the culture of Medieval Europe. Biography Since 1995, Simek has been Professor and Chair of Ancient German and Nordic Studies at the University of Bonn. Simek was appointed Professor of Comparative Religion at the University of Tromsø in 1999, and Professor of Old Nordic Studies at the University of Sydney in 2000. Simek has held a number of visiting professorships, having had long research stays at the universities of Reykjavik, Copenhagen, London, Oxford and Sydney. From 2000 to 2003, Simek was Chairman of the International Saga Society (German: Internationalen-Saga-Gesellscha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agnarr Hrauðungsson
Agnar or Agnarr is a masculine given name of Scandinavian origin. The name is a compound. The first part is either the word ''agn'' 'punishment, deed' or ''egg'' 'knife edge', and the second part is from ''harr'' 'warrior'. It has the variant ''Agner''. Given name In 2022, 29 men in Denmark and 755 men in Norway had the name. Its name day is June 21st. * Agnar Helgason (born 1968), Icelandic scientist * Agnar Johannes Barth (1871–1948), Norwegian forester * Agnar Mykle (1915–1944), Norwegian writer * Agnar Sandmo (born 1938), Norwegian economist Fictional characters * Agnarr Geirröðsson, son of King Geirröðr in the ''Poetic Edda'' poem ''Grímnismál'' * King Agnar, a character in the Disney ''Frozen'' franchise * Chief of the Mangalores in the 1997 movie ''The Fifth Element ''The Fifth Element'' () is a 1997 English-language French science-fiction action film conceived and directed by Luc Besson, and co-written by Besson and Robert Mark Kamen. It stars Bruce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geirröðr Hrauðungsson
Geirröðr (also Geirröd) is a jötunn in Norse mythology. He is the father of the Gjálp and Greip, who are killed by the thunder-god Thor. Geirröðr is mentioned in the skaldic poem ''Þórsdrápa'', written by Eilíf Godrúnarson (late 10th c. AD), itself cited in ''Skáldskaparmál'' (early 13th c.) where it is preceded by Snorri Sturluson's account of the myth, and in ''Gesta Danorum'' by Saxo Grammaticus (early 13th c.). Saturn's moon Geirrod is named after him. Name The Old Norse name ''Geirröðr'' has been translated as 'spear-reddener'. It stems from the Old Norse masculine noun ''geirr'' ('spear'), ultimately from the Proto-Germanic ''*gaizaz'' ('spear, tip'). An unrelated figure also bears the name ''Geirröðr'' in the eddic poem ''Grímnismál''. Attestations Prose Edda In ''Skáldskaparmál'' (The Language of Poetry; early 13th c.), Loki is flying in Frigg’s hawk coat to Geirrödargardar, the abode of the giant Geirröðr, when he is captured by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunn
A (also jotun; plural ; in the normalised scholarly spelling of Old Norse, ; or, in Old English, , plural ) is a type of being in Germanic mythology. In Norse mythology, are often contrasted with gods (the Æsir and Vanir) and with other non-human figures, such as dwarf (mythology), dwarfs and elf, elves, although the groupings are not always mutually exclusive. The entities included in the category are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse records, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential over time. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some transl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period. The North Germanic languages, northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the Huginn and Muninn, raven-flanked god Odin, the goddess Freyja, and List of Germanic deities, numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
