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Historical Inheritance Systems
Historical inheritance systems are different systems of inheritance among various people. Cross cultural research about systems of inheritance Land inheritance Land inheritance customs greatly vary across cultures. The ''Ethnographic Atlas'' gives the following data regarding land distribution: primogeniture predominates in 247 societies, while ultimogeniture prevails in 16. In 19 societies land is exclusively or predominantly given to the one adjudged best qualified, while equality predominates in 301 societies. Regarding land inheritance rules, in 340 societies sons inherit, in 90 other patrilineal heirs (such as brothers), in 31 sister's sons, in 60 other matrilineal heirs (such as daughters or brothers), and in 98 all children. In 43 societies land is given to all children, but daughters receive less. In 472 societies, the distribution of inherited land follows no clear rules or information is missing, while in 436 societies inheritance rules for real property do not exist or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inheritance
Inheritance is the practice of receiving private property, titles, debts, entitlements, privileges, rights, and obligations upon the death of an individual. The rules of inheritance differ among societies and have changed over time. Officially bequeathing private property and/or debts can be performed by a testator via will, as attested by a notary or by other lawful means. Terminology In law, an "heir" ( heiress) is a person who is entitled to receive a share of property from a decedent (a person who died), subject to the rules of inheritance in the jurisdiction where the decedent was a citizen, or where the decedent died or owned property at the time of death. The inheritance may be either under the terms of a will or by intestate laws if the deceased had no will. However, the will must comply with the laws of the jurisdiction at the time it was created or it will be declared invalid (for example, some states do not recognise handwritten wills as valid, or only in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Partible Inheritance
Partible inheritance, sometimes also called partitive, is a system of inheritance in which property is apportioned among heirs. It contrasts in particular with primogeniture, which was common in feudal society and requires that the whole or most of the inheritance passes to the eldest son, and with agnatic seniority, which requires the succession to pass to next senior male. Partible inheritance systems are common ones to be found in legal systems based on both common law and the Napoleonic Code. In the latter case, there may be a further requirement implying division according to a scheme, such as equal shares for legitimate children. Partible inheritance has been common in ancient Celtic and Germanic tribal societies, an example of the latter pattern is the so-called Salic patrimony. Historically speaking, non-partible inheritance has been associated with monarchies and the wish for landed estates to be kept together as units. In the Middle Ages, the partible inheritance sys ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pokot People
The Pokot people (also spelled ''Pökoot'') live in West Pokot County and Baringo County in Kenya and in the Pokot District of the eastern Karamoja region in Uganda. They form a section of the Kalenjin ethnic group and speak the Pökoot language, which is broadly similar to the related Marakwet, Nandi, Tuken and other members of the Kalenjin language group. History Origins Pokot identity formed in the Kerio Valley perhaps as early as the late 18th and certainly not later than the mid 19th century. It emerged from the assimilation of the Sirkwa era Chok by the Pokotozek section of the Maliri. Assimilation Early 20th century accounts of the Pokot identify two distinct branches of the community with the caveat that much as two ways of life are detailed, they were one people. Beech (1911) identified significant differences between agricultural and pastoral sections of the Pokot in; oaths, punishment for murder and homicide, punishment for assault, punishment for witchcraft, p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sapo People
The Krahn are an ethnic group of Liberia and Ivory Coast. This group belongs to the Kru language family and its people are sometimes referred to as the Wee, Guéré, Sapo, or Wobe. It is likely that Western contact with the Kru language is the primary reason for the development of these different names. History The Krahn arrived in an area of Liberia previously known as the "Grain Coast" as part of early 16th-century migrations from the northeast and what is now Ivory Coast. This migration occurred due to pressure on local populations resulting from the emigration of ethnic groups from western Sudan after the decline of medieval empires, as well as an increase in regional wars. At the time, the African slave trade was becoming more prominent within Liberia. Some Kru subgroups were sold into slavery by their neighbours, but it was more common for the Krahn and other coastal peoples in Liberia to serve as local traders, brokering deals within the Western slave market. Many Kru c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngoni People
The Ngoni people are an ethnic group living in the present-day Southern African countries of Malawi, Mozambique, Tanzania, Zimbabwe, and Zambia. The Ngoni trace their origins to the Nguni people, Nguni and Zulu people, Zulu people of KwaZulu-Natal in South Africa. The displacement of the Nguni people in the Mfecane, great scattering following the Zulu wars had repercussions in social reorganization as far north as Malawi and Zambia. History The rise of the Zulu people, Zulu nation to dominance in southern Africa in the early nineteenth century (~1815–~1840) disrupted many traditional alliances. Around 1817, the Mthethwa Paramountcy, Mthethwa alliance, which included the Zulu clan, came into conflict with the Ndwandwe alliance, which included the Nguni people from what is now kwaZulu-Natal. One of the military commanders of the army of king Thunziani Mabaso The Great, Zwangendaba Jele, Zwangendaba Gumbi ( 1780–1848), was the head of the Jele or Gumbi clan, which itself form ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nama People
Nama (in older sources also called Namaqua) are an African ethnic group of South Africa, Namibia and Botswana. They traditionally speak the Khoekhoe language, Nama language of the Khoe languages, Khoe-Kwadi language family, although many Nama also speak Afrikaans. The Nama People (or Nama-Khoe people) are the largest group of the Khoekhoe people, many of whom have disappeared as a group. Many of the Nama clans live in Central Namibia and the other smaller groups live in Namaqualand, which today straddles the Namibian border with South Africa. History The Khoisan peoples of South Africa and southern Namibia maintained a nomadic life since time immemorial. The Khoekhoe were pastoralists and the San people lived as hunter-gatherers. The Nama are a Khoekhoe group. They originally inhabited the Orange River in southern Namibia and northern South Africa. The early colonialists referred to them as ''Hottentots''. Their alternative historical name, "Namaqua", stems from the addition o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Venda
Venda ( ), officially the Republic of Venda (; ), was a Bantustan in northern South Africa. It was fairly close to the South African border with Zimbabwe to the north, while, to the south and east, it shared a long border with another black homeland, Gazankulu. It is now part of the Limpopo province. Venda was founded by the South African government as a homeland for the Venda people, speakers of the Venda language.Lahiff, p. 55. The United Nations and international community refused to recognise Venda (or any other Bantustan) as an independent state. History Venda was declared self-governing on 1 February 1973,Worldstatesman.com has a chronology of Venda's transition to nominal independence and reintegration into South Africa. with |
Tsonga People
The Tsonga people () are a Bantu ethnic group primarily native to Southern Mozambique and South Africa (Limpopo and Mpumalanga). They speak Xitsonga, a Southern Bantu language. A very small number of Tsonga people are also found in Zimbabwe and Northern Eswatini. The Tsonga people of South Africa share some history with the Tsonga people of Southern Mozambique, and have similar cultural practices, but differ in the dialects spoken. History The Vatsonga people are native to Southern Africa (Parts of South Africa and Mozambique).Junod, H.A (1912), ''The Life of a South African Tribe: The Social Life'', Imprimerie Attinger Freres, Neuchatel. One of the earliest reputable written accounts of the Tsonga people is by Henri Philipe (HP) Junod titled "''Matimu ya Vatsonga 1498–1650''" which was formally published in 1977, and it speaks of the earliest Tsonga kingdoms. Before this, the older Henri-Alexandre Junod released his work "''The life of a South African Tribe''" which wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tswana People
The Batswana (, singular ''Motswana'') are a Bantu peoples, Bantu Ethnic groups in South Africa, ethnic group native to Southern Africa that are descendants of King Looe (Lowe) who established the Hurutshi tribe in Southern Africa (linguistically known as the Ur-bantu in East Africa) and they formed groupings that is made up of four subgroups of Bahurutshi, Koena, Rolong and Kgatlha. Ethnic Tswana made up approximately 85% of the population of Botswana in 2011. Batswana are the native people of south and eastern Botswana and the Gauteng, North West (South African province), North West, Northern Cape, Free State (province), Free State, and other provinces of South Africa, where the majority of Batswana are located. History Early history The Batswana are a Setswana-speaking mega-ethnicity of many kingdoms, who are native to Southern Africa (Parts of modern day Namibia, Botswana and South Africa) alongside the Khwe speaking kingdoms of the same region.BaTswana are the ancest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yukaghir
The Yukaghirs, or Yukagirs ( (), ), are a Siberian ethnic group in the Russian Far East, living in the basin of the Kolyma River. Geographic distribution The Tundra Yukaghirs live in the Lower Kolyma region in the Sakha Republic; the Taiga Yukaghirs in the Upper Kolyma region in the Sakha Republic and in Srednekansky District of Magadan Oblast. By the time of Russian colonization in the 17th century, the Yukaghir tribal groups occupied territories from the Lena River to the mouth of the Anadyr River. The number of the Yukaghirs decreased between the 17th and 19th centuries due to epidemics, internecine wars and Tsarist colonial policy which may have included genocide against the sedentary hunter-fisher Anaouls. Some of the Yukaghirs have assimilated with the Yakuts, Evens, and Russians. Currently, Yukaghirs live in the Sakha Republic and the Chukotka Autonomous Okrug of the Russian Federation. According to the 2002 Census, their total number was 1,509 people, up from 1,112 re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khalka Mongols
The Khalkha (; ) have been the largest subgroup of the Mongols in modern Mongolia since the 15th century. The Khalkha, together with Chahars, Ordos and Tumed, were directly ruled by Borjigin khans until the 20th century. In contrast, the Oirats were ruled by Dzungar nobles and the Khorchins were ruled by Qasar's descendants. The two original major Khalkha groups were ruled by the direct male line descendants of Dayan Khan. The Baarin, Khongirad, Jaruud, Bayaud and the O'zeed (Ujeed) became the subjects of Dayan Khan's fifth son Achibolod. They formed the Southern Five Halhs. Seven northern Khalkha otogs: 1) Jalairs, Olkhonud; 2) Besut, Iljigin; 3) Gorlos, Keregut; 4) Khuree, Khoroo, Tsookhor; 5) Khukhuid, Khatagin; 6) Tanghut, Sartuul; and 7) Uriankhai д.и.н. Э. П. Бакаева, д.и.н. К. В. Орлова became subjects of Dayan Khan's youngest (could be third) son Geresenje (). Khotogoids are close in culture and language to the Khalkha Mongols. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zomi
Zomi is a collective identity adopted by some of the Kuki-Chin language-speaking people in India and Myanmar. The term means " Zo people". The groups adopting the Zomi identity reject the conventional labels " Kuki" and "Chin", popularised during the British Raj, as colonial impositions. Even though "Zomi" was originally coined as an all-encompassing identity of the Kuki-Chin-speaking people, in practice, it has proved to be divisive, with considerable number of groups continuing to use the traditional labels "Kuki" and "Chin" and only certain sections adopting the Zomi identity. The groups covered in the identity has varied with time. Compound names such as "Kuki-Zo" and "Zomi Chin" are sometimes used to paper over the divisions. Etymology The term "Zomi" combines the ancestral name "Zo" with "mi," meaning people. Evolution of the identity The Zo identity for the Kuki-Chin language speaking people spread across Northeast India and Myanmar's Chin State began to take shape ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
