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Hatt-ı Hümayun Of 1856
The Imperial Reform Edict (, ''Islâhat Hatt-ı Hümâyûnu''; Modern ) was a February 18, 1856 edict of the Ottoman government and part of the Tanzimat reforms. The decree from Ottoman Sultan Abdulmejid I promised equality in education, government appointments, and administration of justice to all regardless of creed. The decree is often seen as a result of the influence of France and Britain, which assisted the Ottoman Empire against the Russians during the Crimean War (1853–1856) and the Treaty of Paris (1856) which ended the war. Hatt-ı Hümayun was a promise by the Sultan to his citizens, subjects. The Sultan promised to be held responsible for the constitution of the "Provincial Councils" and "Communal Councils" and the fairness of this process and the results. In matters concerning all the subjects of the State (related with Hatt-ı Hümayun), the spiritual leader of every congregation, along with its official appointed for one year by the government, will participat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kanun-i Esasi
The Constitution of the Ottoman Empire (; ) was in effect from 1876 to 1878 in a period known as the First Constitutional Era, and from 1908 to 1922 in the Second Constitutional Era. The first and only constitution of the Ottoman Empire, it was written by members of the Young Ottomans, particularly Midhat Pasha, during the reign of Sultan Abdul Hamid II (). After Abdul Hamid's political downfall in the 31 March Incident, the Constitution was amended to transfer more power from the sultan and the appointed Senate to the popularly-elected lower house: the Chamber of Deputies. In the course of their studies in Europe, some members of the new Ottoman elite concluded that the secret of Europe's success rested not only with its technical achievements but also with its political organizations. Moreover, the process of reform itself had imbued a small segment of the elite with the belief that constitutional government would be a desirable check on autocracy and provide it with a better o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armenian National Movement
The Armenian national movement ( ''Hay azgayin-azatagrakan sharzhum'') included social, cultural, but primarily political and military movements that reached their height during World War I and the following years, initially seeking improved status for Armenians in the Ottoman and Russian Empires but eventually attempting to achieve an Armenian state. Influenced by the Age of Enlightenment, the French Revolution, and the rise of other nationalist movements in the Ottoman Empire, the Armenian national awakening developed in the early 1860s. During the Tanzimat Era, the Armenian elite worked with Ottoman reformers to prevent banditry and abuses by nomadic Kurdish tribes, particularly in the six Armenian-populated vilayets of the Ottoman Empire. When this goal failed, Armenian nationalism took hold over the intelligentsia, and the autonomy or independence for Armenians in the Ottoman and the Russian Empires was the next step. Starting in the late 1880s, Armenian nationalists e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fuad Pasha
Mehmed Fuad Pasha (1814 – February 12, 1869), sometimes known as Keçecizade Mehmed Fuad Pasha and commonly known as Fuad Pasha, was an Ottoman administrator and statesman, who is known for his prominent role in the Tanzimat reforms of the mid-19th-century Ottoman Empire, as well as his leadership during the 1860 Mount Lebanon civil war in Syria. He represented a modern Ottoman era, given his openness to European-style modernization as well as the reforms he helped to enact. Among other posts, he served as Grand Vizier, the equivalent of Prime Minister, on two occasions between 1861 and 1866. He is often regarded, along with Mehmed Emin Âli Pasha, as one of the most influential Ottoman statesmen, who favoured a French-inspired civil code for the newly established civil courts in 1868. Fuad Pasha was a fervent supporter of keeping the empire an absolute monarchy, rejecting the ideas of being legally bounded or restricted by a constitution or legislature. He often clashed w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Le Moniteur Ottoman
''Le Moniteur ottoman'' was a newspaper written in French and first published in 1831 on the order of Mahmud II.''État présent de l'empire ottoman'', p. 168. It was the first official gazette of the Ottoman Empire, edited by Alexandre Blacque at the expense of the Sublime Porte. Its name perhaps referred to the French newspaper ''Le Moniteur Universel''. It was issued weekly. Mahmud II wished to influence Europeans.Strauss, Johann. "Language and power in the late Ottoman Empire" (Chapter 7). In: Murphey, Rhoads (editor). ''Imperial Lineages and Legacies in the Eastern Mediterranean: Recording the Imprint of Roman, Byzantine and Ottoman Rule'' (Volume 18 of Birmingham Byzantine and Ottoman Studies). Routledge, 7 July 2016. , 9781317118442. Google Books Google Books (previously known as Google Book Search, Google Print, and by its code-name Project Ocean) is a service from Google that searches the full text of books and magazines that Google has scanned, converted to text u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martin Luther University
Martin Luther University Halle-Wittenberg (), also referred to as MLU, is a public research university in the cities of Halle and Wittenberg. It is the largest and oldest university in the German state of Saxony-Anhalt. MLU offers German and international (English) courses leading to academic degrees such as BA, BSc, MA, MSc, doctoral degrees, and habilitation. The university was created in 1817 through the merger of the University of Wittenberg (founded in 1502) and the University of Halle (founded in 1694). MLU is named after Protestant reformer Martin Luther, who was a professor in Wittenberg. Today, the university campus is located in Halle, while ''Leucorea Foundation'' in Wittenberg serves as MLU's convention centre. History University of Wittenberg (''Universität Wittenberg'') was founded in 1502 by Frederick the Wise, Elector of Saxony to propagate the principles of Renaissance humanism. The foundation of the university was heavily criticized, especially wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samos
Samos (, also ; , ) is a Greek island in the eastern Aegean Sea, south of Chios, north of Patmos and the Dodecanese archipelago, and off the coast of western Turkey, from which it is separated by the Mycale Strait. It is also a separate regional unit of the North Aegean region. In ancient times, Samos was an especially rich and powerful city-state, particularly known for its vineyards and wine production. It is home to Pythagoreion and the Heraion of Samos, a UNESCO World Heritage Site that includes the Eupalinian aqueduct, a marvel of ancient engineering. Samos is the birthplace of the Greek philosopher and mathematician Pythagoras, after whom the Pythagorean theorem is named, the philosophers Melissus of Samos and Epicurus, and the astronomer Aristarchus of Samos, the first known individual to propose that the Earth revolves around the Sun. Samian wine was well known in antiquity and is still produced on the island. The island was governed by the semi-autonomous P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christians
A Christian () is a person who follows or adheres to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. Christians form the largest religious community in the world. The words '' Christ'' and ''Christian'' derive from the Koine Greek title (), a translation of the Biblical Hebrew term '' mashiach'' () (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." According to a 2011 Pew Research Center survey, there were 2.3 billion Christians around the world, up from about 600 million in 1910. Today, about 37% of all Christians live in the Americas, about 26% live in Europe, 24% live in sub-Saharan Afric ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jews
Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, religion, and community are highly interrelated, as Judaism is their ethnic religion, though it is not practiced by all ethnic Jews. Despite this, religious Jews regard Gerim, converts to Judaism as members of the Jewish nation, pursuant to the Conversion to Judaism, long-standing conversion process. The Israelites emerged from the pre-existing Canaanite peoples to establish Kingdom of Israel (Samaria), Israel and Kingdom of Judah, Judah in the Southern Levant during the Iron Age.John Day (Old Testament scholar), John Day (2005), ''In Search of Pre-Exilic Israel'', Bloomsbury Publishing, pp. 47.5 [48] 'In this sense, the emergence of ancient Israel is viewed not as the cause of the demise of Canaanite culture but as its upshot'. Originally, J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Millet (Ottoman Empire)
In the Ottoman Empire, a ''millet'' (; ) was an independent court of law pertaining to "personal law" under which a confessional community (a group abiding by the laws of Muslim sharia, Christian canon law, or Jewish halakha) was allowed to rule itself under its own laws. Despite frequently being referred to as a "system", before the nineteenth century the organization of what are now retrospectively called millets in the Ottoman Empire was not at all systematic. Rather, non-Muslims were simply given a significant degree of autonomy within their own community, without an overarching structure for the ''millet'' as a whole. The notion of distinct ''millets'' corresponding to different religious communities within the empire would not emerge until the eighteenth century. Subsequently, the ''millet'' system was justified through numerous foundation myths linking it back to the time of Sultan Mehmed the Conqueror (r. 1451–81), although it is now understood that no such system exis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Decline Of The Ottoman Empire
In the 18th century, the Ottoman Empire faced threats on numerous frontiers from multiple industrialised European powers as well as internal instabilities. Outsider influence, rise of nationalism and internal corruption demanded the Empire to look within itself and modernise. Kickstarting a period of internal reforms to centralize and standardise governance; European style training regimens for the military, standardized law codes and reformed property laws were initiated to better collect taxes and control the resources within the borders The period of these reforms is known as the Tanzimat starting in 1839. Despite the Ottoman empire's precarious international position, the central state was significantly strengthened. The process of reforming and modernization in the empire began with the declaration of the Nizam-I Cedid (New Order) during the reign of Sultan Selim III and was punctuated by several reform decrees, such as the Hatt-ı Şerif of Gülhane in 1839 and the Ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armenian National Assembly
The Armenian National Assembly was the governing body of the Armenian millet in the Ottoman Empire, established by the Armenian National Constitution of 1863. Elections Tax paying members of the Armenian Gregorian church were given suffrage to elect representatives to the National Assembly, which included 140 ''yerespokhan'', or deputies, 20 of whom were from the clergy. Voters were to elect 140 out of a list of 220. Constantinople was disproportionately represented in the chamber, as 80 of the lay deputies and all the clergy were elected from the capital. Therefore, despite making up 90% of the Armenian population, those in the provinces were represented by 2/7ths of the assembly. Suffrage was granted to tax paying members of the Gregorian church. Electoral law in the capital saw voters choosing candidates prepared by an electoral council in each quarter of the city. Provincial elections had three stages: voters voted for a provincial assembly which then voted for a list of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
