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George, Bishop Of The Arabs
George ( Syriac ''Giwargi''; died 724) was the Syriac Orthodox bishop of the Arabs around Aleppo and the upper Euphrates from 686 or 687 until his death. A polymath steeped in ancient Greek philosophy, his writings are an important source for Syriac history and theology. George was born in the vicinity of Antioch around 640 or 660. His native language was Syriac, but he learned Greek and perhaps Arabic. He began his education as a small child with a periodeut named Gabriel. He became associated with the monastery of Qenneshre, where he studied under Severus Sebokht and may have acquired Greek. He was a disciple of Patriarch Athanasius II of Antioch and a personal friend of Jacob of Edessa and John of Litharb. Shortly before his death, Athanasius ordered Bishop Sargis Zakunoyo to ordain George as bishop of the Arab nations. This took place in November 686 or 687. The nations or tribes that George served as bishop were the Tanukāyē, Ṭūʿāyē and ʿAqulāyē. They were gene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Language
The Syriac language ( ; ), also known natively in its spoken form in early Syriac literature as Edessan (), the Mesopotamian language () and Aramaic (), is an Aramaic#Eastern Middle Aramaic, Eastern Middle Aramaic dialect. Classical Syriac is the academic term used to refer to the dialect's literary usage and standardization, distinguishing it from other Aramaic dialects also known as 'Syriac' or 'Syrian'. In its West-Syriac Rite, West-Syriac tradition, Classical Syriac is often known as () or simply , or , while in its East-Syriac Rite, East-Syriac tradition, it is known as () or (). It emerged during the first century AD from a local Eastern Aramaic languages, Eastern Aramaic dialect that was spoken in the ancient region of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Syria (region), Ancient Syria and throughout the Near East. As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jund Qinnasrin
''Jund Qinnasrīn'' (, "jund, military district of Qinnasrin") was one of five sub-provinces of Bilad al-Sham, Syria under the Umayyad and Abbasid Caliphate, Abbasid Caliphates, organized soon after the Muslim conquest of Syria in the 7th century CE. Initially, its capital was Qinnasrin, but as the city declined in population and wealth, the capital was moved to Aleppo. By 985, the district's principal towns were Manbij, Alexandretta, Hama, Shaizar, Ma'arrat al-Nu'man, Samosata, Jusiya, Dhahab River, Wadi Butnan, Raphanea, Rafaniyya, Lajjun, Kahramanmaraş, Mar'ash, Qinnasrin, al-Tinat (possibly ancient Issus (Cilicia), Issus), Barbalissos, Balis, and Samandağ, Suwaydiyya. History Originally a part of Jund Hims, the first Umayyad caliph Mu'awiya I established the Jund Qinnasrin when he defeated Hasan ibn Ali, and subsequently detached the people of that area from their allegiance to him. 9th century Muslim historian al-Biladhuri says, however, that it was Muawiya's successor Yazi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palm Sunday
Palm Sunday is the Christian moveable feast that falls on the Sunday before Easter. The feast commemorates Christ's triumphal entry into Jerusalem, an event mentioned in each of the four canonical Gospels. Its name originates from the palm branches waved by the crowd to greet and honor Jesus Christ as he entered the city. Palm Sunday marks the first day of Holy Week; in Western Christianity, this is the beginning of the last week of the solemn season of Lent, preceding Eastertide, while in Eastern Christianity, Holy Week commences after the conclusion of Great Lent. In most Christian rites, Palm Sunday is celebrated by the blessing and distribution of palm branches (or the branches of other native trees), representing the palm branches that the crowd scattered before Christ as he rode into Jerusalem. These palms are sometimes woven into Christian cross, crosses. The difficulty of procuring palms in unfavorable climates led to the substitution of branches of native trees, includi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Severus Of Antioch
Severus of Antioch (; ), also known as Severus of Gaza, or the Crown of Syrians (; ), was the Patriarch of Antioch and head of the Syriac Orthodox Church from 512 until his death in 538. He is venerated as a saint in the Oriental Orthodox Church, and his feast day is 8 February. Biography Early life and education Severus was born in the city of Sozopolis in Pisidia in 459,Barsoum (2003), p. 92 or , into an affluent Christian family, however, later Miaphysite sources would assert that his parents were pagan.Witakowski (2004), pp. 115–116 His father was a senator in the city,Chapman (1911) and his paternal grandfather, also named Severus,''St. Severus of Antioch'' Northeast American Diocese of the Malankara Orthodox Syrian Church was the Bishop of Sozopolis and had attended the |
Gregory Of Nazianzus
Gregory of Nazianzus (; ''Liturgy of the Hours'' Volume I, Proper of Saints, 2 January. – 25 January 390), also known as Gregory the Theologian or Gregory Nazianzen, was an early Roman Christian theologian and prelate who served as Archbishop of Constantinople from 380 to 381. He is widely considered the most accomplished rhetorical stylist of the patristic age.McGuckin, John (2001), ''Saint Gregory of Nazianzus - An Intellectual Biography'', Crestwood, N.Y. As a classically trained orator and philosopher, he infused Hellenism into the early Church, establishing the paradigm of Byzantine theologians and church officials. Gregory made a significant impact on the shape of Trinitarian theology among both Greek and Latin-speaking theologians, and he is remembered as the "Trinitarian Theologian". Much of his theological work continues to influence modern theologians, especially in regard to the relationship among the three Persons of the Trinity. Along with the brothers Bas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scholia
Scholia (: scholium or scholion, from , "comment", "interpretation") are grammatical, critical, or explanatory comments – original or copied from prior commentaries – which are inserted in the margin of the manuscript of ancient authors, as glosses. One who writes scholia is a scholiast. The earliest attested use of the word dates to the 1st century BC. History Ancient scholia are important sources of information about many aspects of the ancient world, especially ancient literary history. The earliest scholia, usually anonymous, date to the 5th or 4th century BC (such as the ''scholia minora'' to the ''Iliad''). The practice of compiling scholia continued to late Byzantine times, outstanding examples being Archbishop Eustathius' massive commentaries to Homer in the 12th century and the ''scholia recentiora'' of Thomas Magister, Demetrius Triclinius and Manuel Moschopoulos in the 14th. Scholia were altered by successive copyists and owners of the manusc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
West Syriac Rite
The West Syriac Rite, also called the Syro-Antiochian Rite and the West Syrian Rite, is an Eastern Christian liturgical rite that employs the Divine Liturgy of Saint James in the West Syriac dialect. It is practiced in the Maronite Church, the Syriac Orthodox Church, the Syriac Catholic Church and various Malankara Churches of India (see the section on usage below). It is one of two main liturgical rites of Syriac Christianity, the other being the East Syriac Rite. It originated in the ancient Patriarchate of Antioch. It has more anaphora than any other rite. Although the West Syriac liturgical tradition had always included many texts translated from Greek, this new influx of materials of Greek origin led to the emergence of two slightly different Syriac Orthodox traditions, that of Antioch, incorporating these new elements, and that of Tikrit, which did not incorporate it. It was essentially the Tikrit rite that was introduced into South India in the 18th and 19th cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Creation Narrative
The Genesis creation narrative is the creation myth of both Judaism and Christianity, told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, modern scholars of biblical criticism identify the account as a composite work made up of two different stories drawn from different sources. The first account, in Genesis 1:1–2:3, is from what scholars call the Priestly source (P), largely dated to the 6th century BC. In this story, Elohim (the Hebrew generic word for "god") creates the heavens and the Earth in six days, and then rests on, blesses, and sanctifies the seventh (i.e., the Biblical Sabbath). The second account, which takes up the rest of Genesis 2, is largely from the Jahwist source (J), commonly dated to the 10th or 9th centuries BC. In this story, God (now referred to by the personal name Yahweh) creates Adam, the first man, from dust and places him in the Garden of Eden. There, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hexaemeron
The term Hexaemeron (Greek: Ἡ Ἑξαήμερος Δημιουργία ''Hē Hexaēmeros Dēmiourgia''), literally "six days," is used in one of two senses. In one sense, it refers to the Genesis creation narrative spanning Genesis 1:1–2:3: corresponding to the creation of the light (day 1); the sky (day 2); the earth, seas, and vegetation (day 3); the sun and moon (day 4); animals of the air and sea (day 5); and land animals and humans (day 6). God then rests from his work on the seventh day of creation, the Sabbath. In a second sense, the Genesis creation narrative inspired a didactic genre of Jewish and Christian literature known as the Hexaemeral literature. Literary treatments in this genre are called Hexaemeron. This literature was dedicated to the composition of commentaries, homilies, and treatises concerned with the exegesis of the biblical creation narrative through ancient and medieval times and with expounding the meaning of the six days as well as the origins of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On Interpretation
''On Interpretation'' (Ancient Greek, Greek: , ) is the second text from Aristotle's ''Organon'' and is among the earliest surviving philosophical works in the Western philosophy, Western tradition to deal with the relationship between language and logic in a comprehensive, explicit, and formal way. The work begins by analyzing simple ''categoric'' propositions, and draws a series of basic conclusions on the routine issues of classifying and defining basic linguistic forms, such as ''simple terms'' and ''propositions'', nouns and verbs, negation, the ''quantity'' of simple propositions (primitive roots of the Quantifier (logic), quantifiers in modern symbolic logic), investigations on the ''excluded middle'' (which to Aristotle is not applicable to future tense propositions—the problem of future contingents), and on Modal logic, modal propositions. From the work, comes the idea of ''Apophansis (Ancient Greek, Greek: ἀπόφανσις), that considers the nature of nouns and ve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories (Aristotle)
The ''Categories'' (; or ) is a text from Aristotle's '' Organon'' that enumerates all the possible kinds of things that can be the subject or the predicate of a proposition. They are "perhaps the single most heavily discussed of all Aristotelian notions". The work is brief enough to be divided not into books, as is usual with Aristotle's works, but into fifteen chapters. The ''Categories'' places every object of human apprehension under one of ten categories (known to medieval writers as the Latin term ). Aristotle intended them to enumerate everything that can be expressed without composition or structure, thus anything that can be either the subject or the predicate of a proposition. The text The antepraedicamenta The text begins with an explication of what Aristotle means by " synonymous", or univocal words, what is meant by "homonymous", or equivocal words, and what is meant by " paronymous", or denominative (sometimes translated "derivative") words. It then divi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
