GeGeGe No Kitarō (1968 TV Series) ...
The first '' GeGeGe no Kitarō'' anime was aired from January 3, 1968 to March 30, 1969. It ran for 65 episodes. Like all of the subsequent Kitarō anime, it was produced by Toei Animation and aired on Fuji TV. Episode list References {{GeGeGe no Kitarō 1968 Events January–February * January 1968, January – The I'm Backing Britain, I'm Backing Britain campaign starts spontaneously. * January 5 – Prague Spring: Alexander Dubček is chosen as leader of the Communist Party of Cze ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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GeGeGe No Kitarō
, originally known as , is a Japanese manga series created in 1960 by Shigeru Mizuki. It is best known for its popularization of the folklore creatures known as , a class of spirit-monster which all of the main characters belong to. This story was an early 20th-century Japanese folk tale performed on . It has been adapted for the screen several times, as anime, live action, and video games. The word in the title is similar to Japanese sound symbolism for a cackling noise but refers to Mizuki's childhood nickname, a mispronunciation of his given name. Selections of the manga and the theatrical live-action films have been published in English, simply titled ''Kitaro''. The 2018 anime series is streamed with English subtitles as ''GeGeGe no Kitaro''. The publisher of the North American English manga is Drawn & Quarterly. Plot ''GeGeGe no Kitarō'' focuses on the young Kitarō—the last survivor of the Ghost Tribe—and his adventures with other ghouls and strange c ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mōryō
Mōryō or mizuha ( or ) is a collective term for spirits of mountains and rivers, trees and rocks, as well as mononoke that live in places like graveyards, or kappa and various other yōkai. There is also mizu no kami as well to refer to them. Mythology Originally, they were a kind of spirit from nature in China. In the Huainanzi, there is the statement that "mōryō have a shape like that of a three-year-old little child, are dark red in color, have red eyes, long ears, and beautiful hair." In the ''Compendium of Materia Medica'', there is the statement "mōryō like to eat the innards of the dead. It would then perform the 'Rites of Zhou', take a dagger-axe and go into the grave hole, and bring destruction. In its true nature, the mōryō is fearful of tigers and oak, and is given the name . They go underground and eat the brains of the dead, but it is said that when an oak is pressed against their necks, they die. These are the ones called mōryō." From the point that they ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Battle Of Sekigahara
The Battle of Sekigahara (Shinjitai: ; Kyūjitai: , Hepburn romanization: ''Sekigahara no Tatakai'') was an important battle in Japan which occurred on October 21, 1600 (Keichō 5, 15th day of the 9th month) in what is now Gifu Prefecture, Japan, at the end of the Sengoku period. This battle was fought by the forces of Tokugawa Ieyasu against a coalition loyal to the Toyotomi clan, led by Ishida Mitsunari on behalf of the young child Toyotomi Hideyori, from which several commanders defected before or during the battle, leading to a Tokugawa victory. The Battle of Sekigahara was the largest battle of Japanese feudal history and is often regarded as the most important. Mitsunari's defeat in the battle of Sekigahara is generally considered to be the beginning point of the Tokugawa shogunate, which ruled Japan for another two and a half centuries until 1868. Background The final years of Toyotomi Hideyoshi's reign were turbulent. At the time of Hideyoshi's death, his heir, Toy ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sky Fox (mythology)
The Sky Fox (), or Celestial Fox is a type of divine beast in East Asian mythology. After reaching 1,000 years of age and gaining its ninth tail, a fox spirit turns a golden color, becoming a sky fox, the most powerful form of the fox spirit, and then ascends to the heavens. With its new celestial form, it is able to see a thousand li ahead (). History The mythology of multi-tailed foxes originate from the beliefs of Ancient China. A collection of stories dating from the Jin dynasty known as ''Xuanzhongji'' () records: According to legend, It is said that there are three ways to make a fox open its mind and gain wisdom. The first is to swallow treasures by accident, such as the treasures of heaven and earth. The second is for the fox to find a good place to cultivate its spiritual virtues (). As foxes are Yin, they need a lot of Yin Air () containing the essence of the moon in order to work at self improvement. Therefore, movies and TV shows sometimes portrays foxes worshiping ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yuki-onna
is a spirit or yōkai in Japanese folklore that is often depicted in Japanese literature, films, or animation. She may also go by such names as ''yuki-musume'', cited by (雪娘, "snow daughter"), ''yukihime'' (雪姫, "snow princess"), ''yuki-onago'' (雪女子, "snow girl"), ''yukijorō'' (雪女郎, "snow woman"), ''yuki anesa'' (雪姉さ, "snow sis"), ''yuki-onba'' (雪乳母, "snow granny" or "snow nanny"), ''yukinba'' (雪婆, "snow hag") in Ehime, ''yukifuri-baba'' (雪降り婆, "snowfall witch" or "snowfall hag") in Nagano. They are also called several names that are related to icicles, such as '' tsurara-onna'', ''kanekori-musume'', and ''shigama-nyōbō''. Origins Yuki-onna originates from folklores of olden times; in the Muromachi period '' Sōgi Shokoku Monogatari'' by the renga poet Sōgi, there is a statement on how he saw a yuki-onna when he was staying in Echigo Province (now Niigata Prefecture), indicating that the legends already existed in the Muromachi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Amanojaku
The or ("heavenly evil spirit") is a demon-like creature in Japanese folklore. In folklore It is described to be a being with an extremely contrary nature: If they were ordered something, they would do the opposite. It is thought to be able to provoke a person's darkest desires and thus instigates them into perpetrating wicked deeds. It is usually depicted as a kind of small oni. One of the ''amanojaku's'' best known appearances is in the fairytale , in which a girl miraculously born from a melon is doted upon by an elderly couple. They shelter her from the outside world, and she naively lets the ''amanojaku'' inside one day, where it kidnaps or devours her, and sometimes impersonates her by wearing her flayed skin. In religion The ''amanojaku'' is commonly held to be derived from , a wicked deity in Shintō mythology, which shares the ''amanojakus'' contrary nature and ability to see into a person's heart, "a very perverted demon". The creature has also entered Buddhist thou ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ubume
are Japanese yōkai of pregnant women. They can also be written as '. Throughout folk stories and literature the identity and appearance of ubume varies. However, she is most commonly depicted as the spirit of a woman who has died during childbirth. Passersby will see her as a normal-looking woman carrying a baby. She will typically try to give the passerby her child then disappear. When the person goes to look at the child in their arms, they discover it is only a bundle of leaves or large rock. Etymology Some Japanese sources coopt the Chinese name (pinyin: , "lady capturing-bird", translated as "wench bird") and read it Japanese style as "ubume" or "ubumedori". From Chinese sources (cf. below), Japanese learned men learned that this "wench bird" had the characteristic that "in front of their chest they have two breasts" (or rather "a pair of teats/wikt:mammary, mammaries"). Thus the creature's name is also styled (''ubame'', "Wet nurse, wetnurse bird"), with the expla ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Noppera-bō
The or 野箆坊, or faceless ghost, is a Japanese yōkai that looks like a human but has no face. They are sometimes mistakenly referred to as a '' mujina'', an old Japanese word for a badger or raccoon dog. Although the ''mujina'' can assume the form of the other, ''noppera-bō'' are usually disguised as humans. Such creatures were thought to sometimes transform themselves into ''noppera-bō'' in order to frighten humans. Lafcadio Hearn used the animals' name as the title of his story about faceless monsters, probably resulting in the misused terminology. ''Noppera-bō'' are known primarily for frightening humans, but are usually otherwise harmless. They appear at first as ordinary human beings, sometimes impersonating someone familiar to the victim, before causing their features to disappear, leaving a blank, smooth sheet of skin where their face should be. In literature and folktales Often, a ''noppera-bō'' would not actually exist, but was the disguise of a '' mujina'' ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Geta (footwear)
( geta) are traditional Japanese footwear resembling flip-flops. A kind of sandal, geta have a flat wooden base elevated with up to three (though commonly two) "teeth", held on the foot with a fabric thong, which keeps the foot raised above the ground. History The earliest known pair of geta was excavated in a Neolithic archaeological site near Ningbo, Zhejiang, China, dated to the Liangzhu culture (3400–2250 BCE). These geta differed in construction to modern geta, having five or six holes in place of the modern-day three. The use and popularity of wooden clogs in China has been recorded in other sources dating to between the Spring and Autumn period (771–476 BCE) to the Qin (221–206 BCE) and Han dynasties (202 BCE–220 CE). Geta-style shoes were worn in Southern China likely until sometime between the Ming (1368–1644) and Qing dynasties (1636/1644–1912), when they were replaced by other types of footwear. It is likely that geta originated from Southern ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hiderigami
, or Hanba ( zh, c=旱魃, p=hànbá), is a mythical species of yaoguai or yōkai in Chinese and Japanese folklore that holds the power to cause droughts. History The legend in Han Chinese started with the pre-historic time in China. After a long period of preparation, Chiyou made many weapons, gathered many monsters, and attacked Huang Di. Huang Di sent Yinglong to meet him at the wilderness in Jizhou. Yinglong, a dragon with the ability to fly, brought with him great floods to trap Chiyou. Chiyou countered it by bringing in weather wizards, and Yinglong's army got lost in the dizzying storm. Then, Huang Di sent the goddess Ba to battle. In black clothes, bald, and radiating great light and heat, she came before the army and used her power, the storm dissipated, and Huang Di was able to capture and kill Chiyou. Yinglong and Hanba had great achievements but also lost their godly power. Unable to return to the heavens, Yinglong stayed in the south of China, where there is much ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bakeneko
The (, "changed cat") is a type of Japanese , or supernatural entity; more specifically, it is a , or supernatural cat. It is often confused with the , another cat-like . The distinction between them is often ambiguous, but the largest difference is that the has two tails, while the has only one. There are legends of in various parts of Japan, but the tale of the Nabeshima Disturbance in Saga Prefecture is especially famous. Origin The reason that cats are seen as in Japanese mythology is attributed to many of their characteristics: for example, the pupils of their eyes change shape depending on the time of day, their fur can seem to cause sparks when they are petted (due to static electricity), they sometimes lick blood, they can walk without making a sound, their wild nature that remains despite the gentleness they can show, they are difficult to control (unlike dogs), their sharp claws and teeth, nocturnal habits, and their speed and agility.1994、125–127。2005、156� ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tenome
Tenome (手の目, ''eyes of hand'', or rather ''hand eyes'') is a Japanese yōkai that appeared in the ''Gazu Hyakki Yagyō'' by Toriyama Sekien. Concept They appear as a zatō (a kind of member of the blind persons' guild such as the tōdōza or a ranking of members of related groups such the Anma, moxibustion practitions, and members of the biwa hōshi, among other organizations) with both eyes not on the face, but on the palm of each hand. There is no explanatory text in the ''Gazu Hyakki Yagyō'' so there are no details that can be known from it. In the yōkai emaki, the Tenpō period ''Hyakki Yagyō Emaki'' of the Matsui Library in Yatsushiro, Kumamoto, Yatsuhiro, Kumamoto Prefecture, is the label teme-bōzu (手目坊主, "eye-hand bonze") for a yōkai thought to have been inspired by Sekien's "tenome." The "Bakemonozukushi" (化物づくし) (owned by Kōichi Yumoto, designated Yumoto book B) also has a depiction of something that appears to be of the same design as Se ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |