Gadla Sama'tat Of Ura Qirqos
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Gadla Sama'tat Of Ura Qirqos
A 15th-century Geʽez manuscript containin the hagiography, hagiographical compilation known as the ''Gädlä Sämaʿtat'' (meaning "Vitae of the Martyrs") is currently held by the church of Ura Qirqos, ʿUra Qirqos, near Zalambessa, Zäla Ambässa, Tigray Region, northern Ethiopia. History The manuscript was originally held at the monastery (''gädam'' ገዳም) of Ura Mesqel, ʿUra Mäsqäl (now located within the borders of Eritrea), but was taken to ʿUra Qirqos at the start of the Eritrean–Ethiopian War in the late 1990s. Currently, ʿUra Mäsqäl is located on a difficult-to-access rocky outcrop, surrounded by valleys littered with landmines from the war. In 2010, the manuscript was digitized by the Ethio-SPaRe project. In 2012 and 2013, Ethio-SPaRe performed restoration work on the manuscript, which was in poor condition at the time. Contents The manuscript is a codex made of parchment. Copied by three different scribes, it is 535 × 380 × 200 mm and contains 281 ...
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Martyrology
A martyrology is a catalogue or list of martyrs and other saints and beati arranged in the calendar order of their anniversaries or feasts. Local martyrologies record exclusively the custom of a particular Church. Local lists were enriched by names borrowed from neighbouring churches. Consolidation occurred, by the combination of several local martyrologies, with or without borrowings from literary sources. This is the now accepted meaning in the Latin Church. In the Eastern Orthodox Church, the nearest equivalent to the martyrology are the Synaxaria and the longer Menaia, both sometimes known as Menologia. Simple martyrologies only enumerate names. Historical martyrologies, also sometimes called passionaries, also include stories or biographical details. Oldest examples The martyrology, or ''ferial'', of the Roman Church in the middle of the fourth century still exists. It comprises two distinct lists, the '' Depositio martyrum'' and the '' Depositio episcoporum'', lists ...
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Ewosṭatewos
Ewostatewos (, ''ʾEwosṭātewos'', or ዮስጣቴዎስ, ''Yosṭātewos'', a version of ''Eustathios''; 22 July 1273 – 23 September 1352) was an Ethiopian religious leader of the Orthodox Tewahedo during the early period of the Solomonic dynasty of Ethiopian Empire. He was a forceful advocate for the observation of the Sabbath in Christianity. His followers, known as the House of Ewostatewos (individuals are known as Ewostathians), have been a historic force in Tewahedo Orthodoxy. Early life Ewostatewos was born on 15 July 1273 (Julian calendar), or 22 July 1273 (Gregorian calendar) or 21 Hamle 1265 as Māʿqāba ʾƎgziʾ () to Śǝna Ḥǝywat () and his father, Krǝstos Moʾa (). According to the 16th-century hagiography of his pupil Ananya, Ewostatewos was born in the Tsiraʿ northeast of Mekelle, part of Enderta Province (now in Enderta ''woreda'') near where he would later found the monastery of Debre Tserabi. Around 1280, while still young, he was sent to live w ...
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15th-century Christian Texts
The 15th century was the century which spans the Julian calendar dates from 1 January 1401 (represented by the Roman numerals MCDI) to 31 December 1500 (MD). In Europe, the 15th century includes parts of the Late Middle Ages, the Early Renaissance, and the early modern period. Many technological, social and cultural developments of the 15th century can in retrospect be seen as heralding the " European miracle" of the following centuries. The architectural perspective, and the modern fields which are known today as banking and accounting were founded in Italy. The Hundred Years' War ended with a decisive French victory over the English in the Battle of Castillon. Financial troubles in England following the conflict resulted in the Wars of the Roses, a series of dynastic wars for the throne of England. The conflicts ended with the defeat of Richard III by Henry VII at the Battle of Bosworth Field, establishing the Tudor dynasty in the later part of the century. Constantino ...
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15th-century Manuscripts
The 15th century was the century which spans the Julian calendar dates from 1 January 1401 (represented by the Roman numerals MCDI) to 31 December 1500 (MD). In Europe, the 15th century includes parts of the Late Middle Ages, the Early Renaissance, and the early modern period. Many technological, social and cultural developments of the 15th century can in retrospect be seen as heralding the " European miracle" of the following centuries. The architectural perspective, and the modern fields which are known today as banking and accounting were founded in Italy. The Hundred Years' War ended with a decisive French victory over the English in the Battle of Castillon. Financial troubles in England following the conflict resulted in the Wars of the Roses, a series of dynastic wars for the throne of England. The conflicts ended with the defeat of Richard III by Henry VII at the Battle of Bosworth Field, establishing the Tudor dynasty in the later part of the century. Consta ...
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Texts In Ge'ez
Text may refer to: Written word * Text (literary theory), any object that can be read, including: **Religious text, a writing that a religious tradition considers to be sacred **Text, a verse or passage from scripture used in expository preaching **Textbook, a book of instruction in any branch of study Computing and telecommunications *Plain text, unformatted text *Text file, a type of computer file opened by most text software * Text string, a sequence of characters manipulated by software *Text message, a short electronic message designed for communication between mobile phone users * Text (Chrome app), a text editor for the Google Chrome web browser *tEXt, an ancillary chunk in the PNG image file format *Text, the former name of Apple's Messages instant messenger * Text (company), an AI and customer service software company Arts and media *TEXT, a Swedish band *'' Text & Talk'' (formerly ''Text''), an academic journal *"Text", a 2010 song produced by J.R. Rotem, featuring ...
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Cyricus And Julitta
Cyricus and his mother Julitta are venerated as early Christian martyrs. According to traditional stories, they were put to death at Tarsus in AD 304. Cyricus Some evidence exists for an otherwise unknown child-martyr named Cyricus at Antioch. It is believed that the legends about Cyricus and Julitta refer to him. There are places named after Cyricus in Europe and the Middle East, but without the name Julitta attached. Cyricus is the Saint-Cyr found in many French toponyms, as well as in several named San Quirico in Italy. The cult of these saints was strong in France after Amator, Bishop of Auxerre, brought relics back from Antioch in the 4th century. It is said that Constantine I discovered their relics originally and built a monastery near Constantinople, and a church not far off from Jerusalem. In the 6th century the ''Acts'' of Cyricus and Julitta were rejected in a list of apocryphal documents by the Decretum Gelasianum, called as such since the list was erroneously ...
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Christian Community Of Najran
The Christians of Najran were the most notable community of Christians in pre-Islamic Arabia. Christianity appears to have spread into the region by the fifth century, if not earlier. In some Islamic tradition, Najran is thought to have been the site that allowed Christianity to first get a foothold in South Arabia. Najran was the home of several Christian bishops as well, including the legendary Quss Ibn Sa'ida al-Iyadi, a contemporary of and possible influence on Muhammad. Some traditions suggest the existence of a Kaaba of Najran, which had a similar architectural style to the Kaaba of Mecca. The Christians of Najran are best known for having been persecuted and massacred during the reign of the Jewish Himyarite king, Dhu Nuwas. The outrage that followed in the international Christian community made this what has described as "the most widely broadcast episode of the early sixth century," with the works written on it now forming an important source for the history of the comm ...
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Arethas (martyr)
Arethas or Aretas (), also known as Ḥārith ibn Kaʿb, was the leader of the Miaphysite Christian community of Najran in the early 6th century; he was executed during the persecution of Christians by the king of Yemen, Dhu Nuwas, in 523. News of this tragic story among the rest of the Christian persecutions quickly spread the surrounding areas until it reached the ears of Emperor Justin I of the Byzantine Empire and the Christian Kingdom of Aksum in Ethiopia, who sent in troops to depose Dhu Nuwas and end the persecution. He is known from the ''Martyrdom of Arethas'' which exists in two recensions: the earlier and more authentic, which was found by Michel Le Quien (''Oriens Christianus'', ii. 428) and was subsequently dated as no later than the 7th century; the later, revised by Simeon Metaphrastes, dates from the 10th century. The Ge'ez and Arabic versions of the text were translated into French in 2006 and the Greek version in 2007.Marina Detoraki and J.Beaucamp, 2007, Le ...
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Martyrdom Of Azqir
The ''Martyrdom of Azqīr'' or the ''Acts of Azqir'' (''Gadla Azqir'') is a short Christian hagiography of a preacher named Azqir living in the Himyarite city of Najran. Azqir lived in the second half of the fifth century, during the reign of the Jewish king Sharhabil Yakkuf. He was said to have been one of the first Christians of the city, and its first preacher. Ultimately, Azqir is executed by the king for his religious activities. The martyrdom of Azqir is the first report of a Christian being killed for their faith in South Arabia, part of the first wave of the persecution of the Christiani community of Najran, around 20–30 years after conversions began in the region. The martyrdom of Azqir and other Najranite Christians is commemorated by the Ethiopian church on the date of their calendar 24 Hedar, two days before the commemoration of the martyrdom of Arethas of Najran, who was killed during the great massacre of the Christians of Najran during the reign of Dhu Nuwas. Su ...
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Cosmas And Damian
Cosmas and Damian ( – or AD) were two Arab physicians and early Christian martyrs. They practised their profession in the seaport of Aegeae, then in the Roman province of Cilicia. Cosmas and Damian were third century Arabian-born twin brothers who embraced Christianity and practised medicine and surgery without a fee. This led them to being named ''anargyroi'' (from the Greek , "the silverless" or " unmercenaries"); by this, they attracted many to the Christian faith. They reputedly cured blindness, fever, paralysis and reportedly expelled a serpent. They were arrested by Lysias, governor of Cilicia (modern-day Çukurova, Turkey) during the Diocletian persecution because of their faith and fame as healers. Emperor Diocletian, who favoured the worship of the Olympian gods, issued a series of edicts that condemned the Christians with the goal of eliminating Christianity from the Roman Empire. Lives Nothing is known of their lives except that they suffered martyrdom i ...
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Zenobios And Zenobia
The Holy Martyrs Zenobios and Zenobia (died 290; Greek:Ζηνόβιος καὶ Ζηνοβία; occasionally (and incorrectly) Σινόβιος καὶ Σινοβία; Latin: Zenobius et Zenobia, Slavonic: Зиновій и Зиновія) are recognized by Eastern Orthodox Church and the Roman Catholic Church; their day is October 30.ЗИНОВИЙ И ЗИНОВИЯ
at the '' Orthodox Encyclopedia''
According to the Byzantine , Zenobius and his sister Zenobia were from Aegae,



John Of Dailam
Saint John of Dailam ( '), was a 7th-century East Syriac Christian saint and monk, who founded several monasteries in Mesopotamia and Persia. According to the hagiographical ''Syriac Life of John of Dailam'', John was born in Ḥdattā, a town on the confluence of the Upper Zab and the Tigris, in AD 660. He joined the monastery of Bēṯ ʿĀbē at a young age. He was later captured by the Dailamites who were at war with the invading Arabs and was carried away to the Daylam region in southern shores of the Caspian Sea. He broke away from captivity and went on preaching in the area spreading Christianity among its inhabitants. The ''Syriac Life'' describes a miraculous intervention by John that saved the life of the daughter of the Umayyad Caliph. As a reward the monk asked for a Kharaj-free land in Fars, in south-western Persia, to build a monastery there. The ''Syriac Life'' mentions a visit by John to Bakhdida where he converted its inhabitants to Christianity and founded ...
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