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Florentius Of Constantinople
Florentius of Constantinople was the rival Anomoean archbishop of Constantinople (c. 363-?), holding the office at the same time as and in opposition to Eudoxius of Antioch.Philostorgius, in Photius, ''Epitome of the Ecclesiastical History of Philostorgius'', book 8, chapter 2 The Anomoeans were a 4th century Christian sect that upheld an extreme form of Arianism, that Jesus Christ was not of the same nature (consubstantial) as God the Father nor was of like nature (homoiousian), as maintained by the semi-Arians. When many of the congregation of Eudoxius of Antioch turned against him in Constantinople and as the members of other sects similarly left their own congregations, Aëtius of Antioch and Eunomius of Cyzicus, acting on behalf of the new emperor Jovian, used their offices in the interests of Arianism by creating other bishops of that party, including Paemenius, (Anomoean) bishop of Constantinople, (c. 363, at the same time as Eudoxius of Antioch), Philostorgius, in Photius, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anomoean
In 4th-century Christianity, the Anomoeans , and known also as Heterousians , Aetians , or Eunomians , were a sect that upheld an extreme form of Arianism, that Jesus Christ was not of the same nature (consubstantial) as God the Father nor was of like nature (homoiousian), as maintained by the semi-Arians. The word "anomoean" comes from Greek 'not' and 'similar': "different; dissimilar". In the 4th century, during the reign of Constantius II, this was the name by which the followers of Aëtius and Eunomius were described. The term "heterousian" derives from the Greek , ''heterooúsios'', "differing in substance" from , ''héteros'', "another" and , ''ousía'', "substance, being". The semi-Arians condemned the Anomoeans in the Council of Seleucia, and the Anomoeans condemned the semi-Arians in their turn in the Councils of Constantinople and Antioch; erasing the word from the formula of Rimini and that of Constantinople and protesting that the Word had not only a different sub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aëtius Of Antioch
Aëtius of Antioch (; grc-gre, Ἀέτιος ὁ Ἀντιοχεύς; la, Aëtius Antiochenus; ), surnamed "the Atheist" by his trinitarian enemies, founder of Anomoeanism, was a native of Coele-Syria. Life and writings Aëtius grew up in poverty or slavery.Philostorgius, in Photius, ''Epitome of the Ecclesiastical History of Philostorgius'', book 3, chapter 15. He later worked as a goldsmith in Antioch to support his widowed mother and studied philosophy. After his mother died, Aëtius continued his trade and extended his studies into the Christian scriptures, Christian theology, and medicine. After working as a vine-dresser and then as a goldsmith, he became a traveling doctor, and displayed great skill in disputations on medical subjects; but his controversial power soon found a wider field for its exercise in the great theological question of the time. He studied successively under the Arians, Athanasius, bishop of Anazarbus, and the presbyter Antonius of Tarsus. In 350 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
4th-century Archbishops Of Constantinople
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 ( CCCI) through 400 ( CD). In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two emperor system originally established by Diocletian in the previous century fell int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
4th-century Arian Christians
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 ( CCCI) through 400 ( CD). In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two emperor system originally established by Diocletian in the previous century fell in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ionia
Ionia () was an ancient region on the western coast of Anatolia, to the south of present-day Izmir. It consisted of the northernmost territories of the Ionian League of Greek settlements. Never a unified state, it was named after the Ionian tribe who had settled in the region before the Archaic period. Ionia proper comprised a narrow coastal strip from Phocaea in the north near the mouth of the river Hermus (now the Gediz), to Miletus in the south near the mouth of the river Maeander, and included the islands of Chios and Samos. It was bounded by Aeolia to the north, Lydia to the east and Caria to the south. The cities within the region figured large in the strife between the Persian Empire and the Greeks. Ionian cities were identified by mythic traditions of kinship and by their use of the Ionic dialect, but there was a core group of twelve Ionian cities who formed the Ionian League and had a shared sanctuary and festival at Panionion. These twelve cities were (from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arrianus (bishop)
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Arrianus may refer to: *Arrianus (bishop), bishop of Ionia, (c. 363-?) and an Anomoean *Arrianus (jurist), Roman jurisconsult *Arrianus (poet), Greek poet who made a Greek translation in hexameter verse of Virgil's ''Georgics'', possibly conflated with Adrianus (poet) *Arrian or (c. 86/89 - c. after 146/160), Greek historian, public servant, military commander and philosopher of the Roman period *Lucius Annius Arrianus, Roman consul 243 AD See also *Arianus (other) *Arius Arius (; grc-koi, Ἄρειος, ; 250 or 256 – 336) was a Cyrenaic presbyter, ascetic, and priest best known for the doctrine of Arianism. His teachings about the nature of the Godhead in Christianity, which emphasized God the Father's un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lydia
Lydia (Lydian language, Lydian: 𐤮𐤱𐤠𐤭𐤣𐤠, ''Śfarda''; Aramaic: ''Lydia''; el, Λυδία, ''Lȳdíā''; tr, Lidya) was an Iron Age Monarchy, kingdom of western Asia Minor located generally east of ancient Ionia in the modern western Turkey, Turkish provinces of Uşak Province, Uşak, Manisa Province, Manisa and inland Izmir Province, Izmir. The ethnic group inhabiting this kingdom are known as the Lydians, and their language, known as Lydian language, Lydian, was a member of the Anatolian languages, Anatolian branch of the Indo-European languages, Indo-European language family. The capital of Lydia was Sardis.Rhodes, P.J. ''A History of the Classical Greek World 478–323 BC''. 2nd edition. Chichester: Wiley-Blackwell, 2010, p. 6. The Kingdom of Lydia existed from about 1200 BC to 546 BC. At its greatest extent, during the 7th century BC, it covered all of western Anatolia. In 546 BC, it became a province of the Achaemenid Empire, Achaemenid Persian Empire ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Candidus (bishop)
Candidus may refer to: People * Tiberius Claudius Candidus, Roman general who fought against Emperor Pescennius Niger in 193 * Saint Candidus (died c.287), Egyptian commander of the Theban Legion * Cyrion and Candidus (died 320), ethnic Armenian saints * Candidus Isaurus, historian of the 5th century whose work is in the ''Patrologia Graeca'' * Saint Candidus of Foligno, bishop of the Roman Catholic Diocese of Foligno, 590–602 * Candidus of Fulda, ninth-century Benedictine scholar of the Carolingian Renaissance * Candidus (floruit 793–802), Anglo-Saxon named Wizo, scholar for Alcuin of York in Gaul * Candidus, a disciple of Clement of Ireland (c.750–818), teacher and saint * Hugh of Remiremont, called Candidus (c.1020–c.1099), French Benedictine cardinal * Hugh Candidus (c.1095–c.1160), Benedictine historian of Peterborough Abbey, England * Pantaleon Candidus (1540–1608), Austrian theologian and author * Daniel Candidus (1568–1637), German Lutheran theologian a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jovian (emperor)
Jovian ( la, Iovianus; 331 – 17 February 364) was Roman emperor from June 363 to February 364. As part of the imperial bodyguard, he accompanied Emperor Julian on his campaign against the Sasanian Empire and following the latter's death, Jovian was hastily declared emperor by his soldiers. With the army exhausted, provisions running low, and unable to cross the Tigris, he sought peace with the Sasanids on humiliating terms. After his arrival at Edessa, Jovian was petitioned by bishops over doctrinal issues concerning Christianity. His return to Constantinople would be cut short by his death at Dadastana. Jovian reigned eight months. Life Jovian was born at Singidunum, Moesia Superior (today Belgrade in Serbia), in 331, son of Varronianus, the commander of Constantius II's imperial bodyguards (''comes domesticorum''). He also joined the guards and in this capacity in 361, escorted Constantius' remains to the Church of the Holy Apostles. Jovian was married to Charito and they ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eunomius Of Cyzicus
Eunomius ( el, Εὐνόμιος Κυζίκου) (died c. 393), one of the leaders of the extreme or "anomoean" Arians, who are sometimes accordingly called Eunomians, was born at Dacora in Cappadocia or at Corniaspa in Pontus. early in the 4th century. He studied theology at Alexandria under Aetius, and afterwards came under the influence of Eudoxius of Antioch, who ordained him deacon. On the recommendation of Eudoxius, Eunomius was appointed bishop of Cyzicus in 360. Here his free utterance of extreme Arian views led to popular complaints, including those from a number of contemporary writers such as Andronicianus. Eudoxius was compelled, by command of the emperor, Constantius II, to depose Eunomius from the bishopric within a year of his elevation to it. During the reigns of Julian and Jovian, Eunomius resided in Constantinople in close intercourse with Aetius, consolidating a dissenting party and consecrating bishops. He then went to live at Chalcedon, whence in 36 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homoiousian
Homoiousios ( el, ὁμοιούσιος from , ''hómoios'', "similar" and , '' ousía'', "essence, being") is a Christian theological term, coined in the 4th century by a distinctive group of Christian theologians who held the belief that God the Son was of a ''similar'', but not identical, ''essence'' (or ''substance'') with God the Father.Soanes, Catherine, and Angus Stevenson, eds. ''Concise Oxford English Dictionary''. Oxford: Oxford University Press, 2004. ''Homoiousianism'' arose as an attempt to reconcile two opposite teachings, homoousianism and homoianism. Following Trinitarian doctrines of the First Council of Nicaea (325), ''homoousians'' believed that God the Son was of the same (, ''homós'', "same") essence with God the Father. On the other hand, ''homoians'' refused to use the term (''ousía'', "essence"), believing that God the Father is "incomparable" and therefore the Son of God can not be described in any sense as "equal" or "same" but only as "like" or "sim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
