|
First Disciples Of Jesus
The calling of the disciples is a key episode in the life of Jesus in the New Testament. It appears in Matthew 4:18–22, Mark 1:16-20 and Luke 5:1–11 on the Sea of Galilee. John 1:35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist. Particularly in the Gospel of Mark, the beginning of the Ministry of Jesus and the call of the first disciples are inseparable. Gospel of John In the Gospel of John the first disciples are also disciples of John the Baptist and one of them is identified as Andrew, the brother of Apostle Peter: Andrew is called the ''Protokletos'' or "first-called". The gathering of the disciples in follows the many patterns of discipleship that continue in the New Testament, in that those who have received someone else's witness become witnesses to Jesus themselves. Andrew follows Jesus because of the testimony of John the Baptist, Philip brings Nathanael and the pattern continues in where the Sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ottavio Vannini, San Giovanni Che Indica Il Cristo A Sant'Andrea
Ottavio is the Italian form of Octavius. Its feminine given name version is Ottavia. Ottavio may refer to: Given name * Ottavio Cinquanta, the President of the International Skating Union * Ottavio Leoni, Italian painter * Ottavio Piccolomini, (1599–1656), Italian nobleman and general * Ottavio Rinuccini (1562–1621), Italian composer * Ottavio Serena (1837–1914), Italian politician and judge Middle name * Giuseppe Ottavio Pitoni (1657–1734), Italian composer Fictional characters * Don Ottavio, a character in Mozart's opera ''Don Giovanni'' * One of the male innamorati ''Gli Innamorati'' (, meaning "The Lovers") were stock characters within the theatre style known as commedia dell'arte, who appeared in 16th century Italy. In the plays, everything revolved around the Lovers in some regard. These dramatic and pos ... of the commedia {{given name, nocat Italian masculine given names ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samaritan Woman At The Well
The Samaritan woman at the well is a figure from the Gospel of John. John 4:4–42 relates her conversation with Jesus at Jacob's Well near the city of Sychar. Biblical account The woman appears in ; here is John 4:4–26: This episode takes place before the return of Jesus to Galilee. Some Jews regarded the Samaritans as foreigners and their attitude was often hostile, although they shared most beliefs, while many other Jews accepted Samaritans as either fellow Jews or as Samaritan Israelites. The two communities seem to have drifted apart in the post-exilic period. Both communities share the Pentateuch, although crucially the Samaritan Pentateuch locates the holy mountain at Mount Gerizim rather than at Mount Zion, as this incident acknowledges at John 4:20. The Gospel of John, like the Gospel of Luke, is favourable to the Samaritans throughout, and, while the Matthaean Gospel quotes Jesus at one early phase in his ministry telling his followers to not at that time evangeli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Episodes
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independentl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Life Of Jesus In The New Testament
The life of Jesus in the New Testament is primarily outlined in the four canonical gospels, which includes his genealogy and Nativity of Jesus, nativity, Ministry of Jesus, public ministry, Passion of Jesus, passion, prophecy, Resurrection of Jesus, resurrection and Ascension of Jesus, ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, and which include references to key episodes in the life of Jesus, such as the Last Supper,''Jesus and the Gospels: An Introduction and Survey'' by Craig L. Blomberg 2009 pp. 441–442''The encyclopedia of Christianity, Volume 4'' by Erwin Fahlbusch, 2005 pp. 52–56''The Bible Knowledge Background Commentary'' by Craig A. Evans 2003 pp. 465–477 and the Acts of the Apostles (s:Bible (American Standard)/Acts#1:1, 1:1–11), which includes more references to the Ascension of Jesus, Ascension episode than the canonical gospels– also expound upon the life o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Commissioning The Twelve Apostles
The commissioning of the Twelve Apostles is an episode in the ministry of Jesus that appears in all three Synoptic Gospels: Matthew 10:1–4, Mark 3:13–19 and Luke 6:12–16. It relates the initial selection of the Twelve Apostles among the disciples of Jesus. Biblical accounts According to Luke: One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, Judas son of James, and Judas Iscariot, who became a traitor. According to Matthew: Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness. These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Calling Of Matthew
The Calling of Matthew is an episode in the life of Jesus which appears in all three synoptic gospels, , and , and relates the initial encounter between Jesus and Matthew, the tax collector who became a disciple. Biblical narratives According to the Gospel of Matthew: "As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. "Follow me", he told him, and Matthew got up and followed him." A tax collector could be either an independent contractor with the Roman government, who paid a fee to Rome to obtain the right to extract taxes from the people in a certain area, with an added fee for the collector and his employees; or he might have also been a toll collector for Herod Antipas, Capernaum was an area with a high traffic of people and merchants. In any case, Levi-Matthew would have been a very unpopular individual. The grc-x-biblical, τὸ τελώνιον () is often translated as "the tax collector's booth" (e.g. NIV) or "tax office" ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Harmony
A gospel harmony is an attempt to compile the canonical gospels of the Christian New Testament into a single account. This may take the form either of a single, merged narrative, or a tabular format with one column for each gospel, technically known as a synopsis, although the word ''harmony'' is often used for both. Harmonies are constructed for a variety of purposes: to provide a straightforward devotional text for parishioners, to create a readable and accessible piece of literature for the general public, to establish a scholarly chronology of events in the life of Jesus as depicted in the canonical gospels, or to better understand how the accounts relate to each other. Among academics, the construction of harmonies has been favoured by conservative scholars, though one scholar, B. S. Childs, opposes this. Students of higher criticism see the divergences between the gospel accounts as reflecting the construction of traditions by the early Christian communities. Among moder ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chronology Of Jesus
A chronology of Jesus aims to establish a timeline for the events of the life of Jesus. Scholars have correlated Jewish and Greco-Roman documents and astronomical calendars with the New Testament accounts to estimate dates for the major events in Jesus's life. Two main approaches have been used to estimate the year of the birth of Jesus: one based on the accounts in the Gospels of his birth with reference to King Herod's reign, and the other by subtracting his stated age of "about 30 years" when he began preaching. Most scholars, on this basis, assume a date of birth between 6 and 4 BC.John P. Meier (1991). ''A Marginal Jew: Rethinking the Historical Jesus'', v. 1; ''The Roots of the Problem and the Person'', ch. 11, ... "A Chronology of Jesus Life," pp. 373–433. Anchor Bible Reference Library.D. A. Carson, Douglas J. Moo & Leon Morris. (1992). ''An Introduction to the New Testament'', 54, 56. Grand Rapids, MI: Zondervan Publishing House. Thre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ambrose
Ambrose of Milan ( la, Aurelius Ambrosius; ), venerated as Saint Ambrose, ; lmo, Sant Ambroeus . was a theologian and statesman who served as Bishop of Milan from 374 to 397. He expressed himself prominently as a public figure, fiercely promoting the Christian faith against Arianism and paganism. He left a substantial collection of writings, of which the best known include the ethical commentary ''De officiis ministrorum'' (377–391), and the exegetical (386–390). His preachings, his actions and his literary works, in addition to his innovative musical hymnography, made him one of the most influential ecclesiastical figures of the 4th century. Ambrose was serving as the Roman governor of Aemilia-Liguria in Milan when he was unexpectedly made Bishop of Milan in 374 by popular acclamation. As bishop, he took a firm position against Arianism and attempted to mediate the conflict between the emperors Theodosius I and Magnus Maximus. Tradition credits Ambrose with developing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cornelius A Lapide
Cornelius Cornelii à Lapide (''né'' Cornelis Cornelissen van den Steen; 18 December 1567 – 12 March 1637) was a Flemish Catholic priest. He was a Jesuit and exegete of scripture. Life He was born at Bocholt, in Belgian Limburg. He studied humanities and philosophy at the Jesuit colleges of Maastricht and Cologne, first theology for half a year at the University of Douai and afterwards for four years at the Old University of Leuven; he entered the Society of Jesus on 11 June 1592 and, after a novitiate of two years and another year of theology, was ordained a Catholic priest on 24 December 1595. After teaching philosophy for half a year, he was made a professor of sacred scripture at Leuven in 1596 and next year of Hebrew also. During his professorship at Leuven it pleased him to spend his holidays preaching and administering the sacraments, especially at the pilgrimage of Scherpenheuvel (Montaigu). Twenty years later in 1616 he was called to Rome in the same capacity, whe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John McEvilly
John McEvilly (1818–1902) was an Irish Roman Catholic Church clergyman who served as the Archbishop of Tuam from 1881 to 1902. He was born on 15 April 1818 in Louisburgh, a small town near Westport, County Mayo, Ireland., ''The Episcopal Succession in England, Scotland and Ireland, volume 2'', p. 233. He entered the Seminary of Tuam in January 1833, then sent to Maynooth College in September 1833, where among his contemporaries was the future Archbishop of Armagh Joseph Dixon. In 1842, McEvilly was ordained a priest of the Archdiocese of Tuam. On 9 January 1857, he was appointed the Bishop of Galway by the Holy See and was consecrated on 22 March 1857 by the Most Reverend John MacHale, Archbishop of Tuam., ''Handbook of British Chronology'', p. 430. While as Bishop of Galway, McEvilly was appointed the Apostolic Administrator of Kilmacduagh and Kilfenora in September 1866 and appointed Coadjutor Archbishop of Tuam on 11 January 1878. On the death of Archbishop MacHale, h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptism Of Jesus
The baptism of Jesus by John the Baptist is a major event in the life of Jesus which is described in the three synoptic Gospels of the New Testament (Matthew, Mark and Luke). It is considered to have taken place at Al-Maghtas (also called Bethany Beyond the Jordan), today located in Jordan. Modern biblical scholars view the baptism of Jesus as a historical event to which a high degree of certainty can be assigned. Along with the crucifixion of Jesus, biblical scholars view it as one of the two historically certain facts about him, and often use it as the starting point for the study of the historical Jesus. The baptism is one of the events in the narrative of the life of Jesus in the canonical Gospels; others include the Transfiguration, Crucifixion, Resurrection, and Ascension. The Gospel of John (John 1:28) specifies "Bethabara beyond Jordan", i.e., Bethany in Perea as the location where John was baptizing when Jesus began choosing disciples, and in John 3:23 there i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
