Fatima Bint Hasan
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Fatima Bint Hasan
Fāṭima bint al-Ḥasan ibn ʿAlī ( ar, فاطمة بنت الحسن بن علي), , was a daughter of Hasan ibn Ali and Umm Ishaq bint Talha. She was married to Ali ibn Husayn Zayn al-Abidin (the fourth Twelver Shi'ite Imam), and became the mother of Muhammad al-Baqir Muḥammad al-Bāqir ( ar, مُحَمَّد ٱلْبَاقِر), with the full name Muḥammad ibn ʿAlī ibn al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib, also known as Abū Jaʿfar or simply al-Bāqir () was the fifth Imam in Shia Islam, succee ... (the fifth Twelver Imam). Her kunya was Umm ʿAbd Allāh and she was referred to as ''al-Ṣiddīqa'' (''"the very truthful one"'') by her husband Ali. It has also been reported that her features were such, that no one in the family of Hasan ibn Ali looked like her.Usul al-Kafi, vol. 1, p. 469. References Battle of Karbala 7th-century women 7th-century Arabs Hasanids 7th-century people from the Umayyad Caliphate Women from the Umayyad Caliphate Wives o ...
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Ali Ibn Husayn Zayn Al-Abidin
ʿAlī ibn al-Ḥusayn Zayn al-ʿĀbidīn ( ar, علي بن الحسين زين العابدين), also known as al-Sajjād (, ) or simply as Zayn al-ʿĀbidīn (), , was an Imam in Shiʻi Islam after his father Husayn ibn Ali, his uncle Hasan ibn Ali, and his grandfather, Ali. Ali ibn al-Husayn survived the Battle of Karbala in 680 CE, after which he and the other survivors were taken to Yazid I in Damascus. He was eventually allowed to return to Medina, where he led a secluded life with a few close companions. He devoted his life to prayer and was regarded as an authority on law and hadith. Some of his supplications are collected in ''Al-Sahifa al-Sajjadiyya'' (), which is highly regarded by the Shia. He adopted a quiescent attitude towards the Umayyads and is seen by the Shia community as an example of patience and perseverance when numerical odds are against them. Name and epithets His name was Ali, though Husayn had two other sons named Ali, who were both killed in Karb ...
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Medina
Medina,, ', "the radiant city"; or , ', (), "the city" officially Al Madinah Al Munawwarah (, , Turkish: Medine-i Münevvere) and also commonly simplified as Madīnah or Madinah (, ), is the Holiest sites in Islam, second-holiest city in Islam, and the capital of the Medina Province (Saudi Arabia), Medina Province of Saudi Arabia. , the estimated population of the city is 1,488,782, making it the List of cities and towns in Saudi Arabia, fourth-most populous city in the country. Located at the core of the Medina Province in the western reaches of the country, the city is distributed over , of which constitutes the city's urban area, while the rest is occupied by the Hijaz Mountains, Hejaz Mountains, empty valleys, Agriculture in Saudi Arabia, agricultural spaces and older dormant volcanoes. Medina is generally considered to be the "cradle of Islamic culture and civilization". The city is considered to be the second-holiest of three key cities in Islamic tradition, with Mecca and ...
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7th-century People From The Umayyad Caliphate
The 7th century is the period from 601 ( DCI) through 700 ( DCC) in accordance with the Julian calendar in the Common Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate, a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor which assured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century of councils) ...
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Hasanids
The Ḥasanids ( ar, بنو حسن, Banū Ḥasan or , ) are the descendants of Ḥasan ibn ʿAlī, brother of Ḥusayn ibn ʿAlī and grandson of the Islamic prophet Muhammad. They are a branch of the Alids (the descendants of ʿAlī ibn Abī Ṭālib), and one of the two most important branches of the (the other being the descendants of Ḥasan's brother Ḥusayn ibn ʿAlī, the Ḥusaynids). In Morocco, the term is particularly applied to the descendants of Muhammad al-Nafs al-Zakiyya, to distinguish them from the Idrisid dynasty, which is also of Ḥasanid descent. The Moroccan Ḥasanids proper have produced two dynasties, the Saadi dynasty and the Alawite dynasty, which still reigns over the country. Dynasties Notable Ḥasanid dynasties in the Muslim world include: * Alawite dynasty of Morocco * Alavid dynasty of Tabaristan * Banu Ukhaidhir of Central Arabia * Bolkiah dynasty of Brunei * Hammudid dynasty of Southern Spain * Idrisid dynasty of Morocco * the various ...
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7th-century Arabs
The 7th century is the period from 601 ( DCI) through 700 ( DCC) in accordance with the Julian calendar in the Common Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate, a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor which assured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century of councils) ref ...
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7th-century Women
The 7th century is the period from 601 ( DCI) through 700 ( DCC) in accordance with the Julian calendar in the Common Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate, a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor which assured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century of councils) ref ...
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Battle Of Karbala
The Battle of Karbala ( ar, مَعْرَكَة كَرْبَلَاء) was fought on 10 October 680 (10 Muharram in the year 61 AH of the Islamic calendar) between the army of the second Umayyad Caliph Yazid I and a small army led by Husayn ibn Ali, the grandson of the Islamic prophet Muhammad, at Karbala, Sawad (modern-day southern Iraq). Prior to his death, the Umayyad caliph Muawiyah I had nominated his son Yazid as his successor. Yazid's nomination was contested by the sons of a few prominent companions of Muhammad, including Husayn, son of the fourth caliph Ali, and Abd Allah ibn Zubayr, son of Zubayr ibn al-Awwam. Upon Muawiyah's death in 680 CE, Yazid demanded allegiance from Husayn and other dissidents. Husayn did not give allegiance and traveled to Mecca. The people of Kufa, an Iraqi garrison town and the center of Ali's caliphate, were averse to the Bilad al-Sham, Syria-based Umayyad caliphs and had a long-standing attachment to the house of Ali. They proposed Hus ...
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Kunya (Arabic)
A ''kunya'' ( ar, كُنية) is a teknonym in Arabic names, the name of an adult usually derived from their oldest child. A kunya is a component of an Arabic name, a type of epithet, in theory referring to the bearer's first-born son or daughter. By extension, it may also have hypothetical or metaphorical references, e.g. in a ''nom de guerre'' or a nickname, without literally referring to a son or a daughter. Use of a kunya implies a familiar but respectful setting. A kunya is expressed by the use of ''Abu (Arabic term), abū'' (father) or ''Umm (given name), umm'' (mother) in a idafah, genitive construction, i.e. "father of" or "mother of" as an honorific in place of or alongside given names in the Arab world and the Islamic world more generally. General use ''Abu (Arabic term), Abū'' or ''Umm (given name), Umm'' precedes the son's or daughter's name, in a Iḍāfah, genitive construction (''ʼiḍāfa''). For example, the English Language, English equivalent would be to call ...
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Twelver Shi'ism
Twelver Shīʿīsm ( ar, ٱثْنَا عَشَرِيَّة; '), also known as Imāmīyyah ( ar, إِمَامِيَّة), is the largest branch of Shīʿa Islam, comprising about 85 percent of all Shīʿa Muslims. The term ''Twelver'' refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in Occultation and will reappear as ''The promised Mahdi'' ( ar, المهدي المنتظر). According to the Shīʿa tradition, the Mahdi's tenure will coincide with the Second Coming of Jesus (ʿĪsā), who, along with Mahdi, would kill the Dajjal. Twelvers believe that the Twelve Imams are the spiritual and political successors to the Islamic prophet Muhammad. According to the theology of Twelvers, the Twelve Imams are exemplary human individuals who not only rule over the Muslim community (''Ummah'') with justice, but are also able to preserve and interpret the Islamic law (''sharīʿa'' ...
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Alids
The Alids are those who claim descent from the '' rāshidūn'' caliph and Imam ʿAlī ibn Abī Ṭālib (656–661)—cousin, son-in-law, and companion of the Islamic prophet Muhammad—through all his wives. The main branches are the (including the Ḥasanids, Ḥusaynids, and Zaynabids) and the Alawids. History Primarily Sunnī Muslims in the Arab world reserve the term ''sharīf'' or ''sherīf'' for descendants of Ḥasan ibn ʿAlī, while the term ''sayyid'' is used for descendants of Ḥasan's brother Ḥusayn ibn ʿAlī. Both Ḥasan and Ḥusayn were grandchildren of Muhammad, through the marriage of his cousin ʿAlī ibn Abī Ṭālib and his daughter Fāṭimah. Ever since the post- Hashemite era began, the term ''sayyid'' has been used to denote descendants from both Ḥasan and Ḥusayn. Arab Shīʿa Muslims use the terms ''sayyid'' and ''habib'' to denote descendants from both Ḥasan and Ḥusayn; see . Lines There are several dynasties of Alid or ...
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Bishr Ibn Hasan
Bishr ibn al-Ḥasan ( ar, بشر بن الحسن) was a great-grandson of the Islamic prophet Muhammad. He was the son of second Shia Imam Hasan ibn Ali. He is considered to be one of the martyrs of the Battle of Karbala, although no record describes the circumstances surrounding his death by enemy forces. The first instance of Bishr ibn Hasan to be listed among the martyrs of Karbala was by Shia scholar Ibn Shahrashub. Of Hasan ibn Ali's twenty sons, seven participated in the battle, among them Bishr ibn Hasan. All but one brother was killed during the battle. In his account of their deaths, Shahrashub writes on Bishr: "... and it has been said that Bishr has been martyred, too." Among Bishr ibn Hasan's brothers who were present at the event of Ashura were Amr (who was killed in the event at Karbala when he was a child), Hasan (better known as 'Hasan al-Muthanna'), Qasim (who was also considered to be one of the martyrs of Karbala), Abd Allah (Abd Allah al-Asghar).
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Muhammad Al-Baqir
Muḥammad al-Bāqir ( ar, مُحَمَّد ٱلْبَاقِر), with the full name Muḥammad ibn ʿAlī ibn al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib, also known as Abū Jaʿfar or simply al-Bāqir () was the fifth Imam in Shia Islam, succeeding his father, Zayn al-Abidin, and succeeded by his son, Ja'far al-Sadiq. His mother, Fatima Umm Abd Allah, was the daughter of Hasan, making al-Baqir the first Imam who descended from both grandsons of Muhammad, namely, Hasan and Husayn. Al-Baqir was born in Medina, about the time when Mu'awiya I () was working to secure the succession of his son, Yazid. As a child, al-Baqir witnessed the tragedy of Karbala, in which all of his male relatives were massacred, except his father who was too ill to participate in the fighting. As a young man, al-Baqir witnessed the power struggles between the Umayyads, Abd Allah ibn al-Zubayr, and various Shia groups, while his father resigned from political activities. Al-Baqir is revered by both Sh ...
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