Fomorian (Dungeons
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Fomorian (Dungeons
The Fomorians or Fomori (, Modern ) are a supernatural race in Irish mythology, who are often portrayed as hostile and monstrous beings. Originally they were said to come from under the sea or the earth. Later, they were portrayed as sea raiders and giants. They are enemies of Ireland's first settlers and opponents of the Tuatha Dé Danann, the other supernatural race in Irish mythology; although some members of the two races have offspring. The Tuath Dé defeat the Fomorians in the '' Battle of Mag Tuired''. This has been likened to other Indo-European myths of a war between gods, such as the Æsir and Vanir in Norse mythology, the Olympians and Titans in Greek mythology, and the Devas and Asuras in Indian mythology. One theory is that the Fomorians were supernatural beings representing the wild or destructive powers of nature; personifications of chaos, darkness, death, blight and drought. Name In Old and Middle Irish, the race is usually called the ''Fomóire'' or ''Fo ...
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The Fomorians, Duncan 1912
''The'' is a grammatical article in English, denoting nouns that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archaic pronoun ''thee'' ...
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Lebor Bretnach
''Lebor Bretnach'', formerly spelled ''Leabhar Breathnach'' and sometimes known as the Irish Nennius, is an 11th-century historical work in Gaelic, largely consisting of a translation of the ''Historia Brittonum''. It may have originated in Scotland, although it has traditionally been attributed to the Irish poet Gilla Cóemáin. Manuscripts ''Lebor Bretnach'' exists in five manuscripts: U. Dublin, Royal Irish Academy, MS 23 E 25 (1229). A 12th-century fragment in the ''Lebor na hUidre''. B. Dublin, Royal Irish Academy, MS 23 P 12 (536). A 14th-century manuscript known as the ''Book of Ballymote''. H. Dublin, Trinity College, MS H. 3. 17. Probably written in the 14th or early 15th century. M. Dublin, Royal Irish Academy, MS Stowe D ii 1. Known as the '' Book of Uí Maine'', written before 1423. L. Dublin, Royal Irish Academy, MS 23 P 2 (535) and Dublin, Trinity College, MS H. 2. 17, Vol. 2 (1319). Known as the ''Book of Lecan'', written c. 1417. Sources ''Lebo ...
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Historical Vedic Religion
The historical Vedic religion, also called Vedism or Brahmanism, and sometimes ancient Hinduism or Vedic Hinduism, constituted the religious ideas and practices prevalent amongst some of the Indo-Aryan peoples of the northwest Indian subcontinent (Punjab and the western Ganges plain) during the Vedic period ( 1500–500 BCE). These ideas and practices are found in the Vedic texts, and some Vedic rituals are still practised today. The Vedic religion is one of the major traditions which Origins of Hinduism, shaped modern Hinduism, though present-day Hinduism is significantly different from the historical Vedic religion. The Vedic religion has roots in the Indo-Iranians, Indo-Iranian culture and religion of the Sintashta culture, Sintashta ( 2200–1750 BCE) and Andronovo culture, Andronovo ( 2000–1150 BCE) cultures of Eurasian Steppe. This Indo-Iranian religion borrowed "distinctive religious beliefs and practices" from the non-Indo-Aryan Bactria–Margiana Archaeological Compl ...
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Asura
Asuras () are a class of beings in Indian religions, and later Persian and Turkic mythology. They are described as power-seeking beings related to the more benevolent Devas (also known as Suras) in Hinduism. In its Buddhist context, the word is translated as "titan" or " antigod". According to Hindu texts, the asuras are in constant fear of the devas. Asuras are described in Indian texts as powerful superhuman demigods with good or bad qualities. In early Vedic literature, the good Asuras are called '' Adityas'' and are led by Varuna, while the malevolent ones are called '' Danavas'' and are led by Vritra. In the earliest layer of Vedic texts, Agni, Indra and other gods are also called Asuras, in the sense of their being "lords" of their respective domains, knowledge and abilities. In later Vedic and post-Vedic texts, the benevolent gods are called ''Devas'', while malevolent Asuras compete against these Devas and are considered "enem ...
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Tethra
In Irish mythology, Tethra of the Fomorians ruled Mag Mell after dying in the Second Battle of Mag Tuiredh. After the battle, his sword, Orna, was taken by Ogma and it then recounted everything it had done. Etymology Tethra may be derived from the Proto-Indo-European ''*tet(e)ro-'' meaning 'quacking sound'. Tethra means both sea and scald-crow Badb or Roynston's crow in Old Irish. Popular culture "Tethra" is the name of an armor set for the Highlander in '' For Honor''. Music " Tethra" is the name of an Italian Melancholic Doom Death Metal band started in 2008, which is still active. Ogives Big Band released a song called 'Tethra' on their EP 'HARM' in October 2019 with an accompanying music video. References Fomorians Irish gods {{europe-myth-stub ...
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Bres
In Irish mythology, Bres (or Bress) was a king of the Tuatha Dé Danann. He is often referred to by the name Eochaid / Eochu Bres. He was an unpopular king, and favoured his Fomorians, Fomorian kin. Name ''Eochu Bres'' has been translated as "beautiful horseman." The scribes who wrote down the text of the Cath Maige Tuired record ''Bres'' as meaning 'beautiful', however, this may be a false etymology. The original meaning of ''Bres'' may have derived from a root meaning "fight," "blow," "effort," "uproar," or "din." Description In the ''Lebor Gabála Érenn, Lebor Gabála'' and ''Cath Maige Tuired'', Bres is portrayed as beautiful to behold, yet harsh and inhospitable. However, the poem ''Carn Hui Neit'' from the ''dindsenchas'' praises Bres' "kindly" and "noble" character and calls him the "flower" of the Tuatha Dé Danann. There, the following flattering descriptions are provided for Bres: * gifted with excellences * master of love-spells * kindly friend * noble and fortunate ...
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Elatha
In Irish mythology, Elatha, Elotha, Elier or Elada (modern spelling: Ealadha) was a king of the Fomorians and the father of Bres by Ériu of the Tuatha Dé Danann, as well as Delbaeth, Ogma, Elloth (another name for Lir the father of Manannán mac Lir), and the Dagda by an unnamed mother. The imagery surrounding him suggests he may be associated with sources of light and illumination, such as solar deity, the sun. Overview Elatha is described as being the "beautiful Miltonic prince of darkness with golden hair". He was the son of Delbaeth and a king of the Fomorians, Fomor, and he was the father of Bres by Ériu, Eriu, a woman of the Tuatha Dé Danann. He came to her over the sea in a vessel of silver, himself having the appearance of a young man with yellow hair, wearing clothes of gold and five gold torcs. He was one of the Formorians, Fomor who took part in the Cath Maige Tuired, Second Battle of Magh Tuireadh. During the Cath Maige Tuired, Second Battle of Magh Tuireadh ...
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Lebor Na HUidre
(, LU) or the Book of the Dun Cow (MS 23 E 25) is an Irish vellum manuscript dating to the 12th century. It is the oldest extant manuscript in Irish. It is held in the Royal Irish Academy and is badly damaged: only 67 leaves remain and many of the texts are incomplete. It is named after an anachronistic legend that it was made from the hide of a dun cow by Saint Ciarán of Clonmacnoise. History The manuscript is thought to be the work of three scribes, whose handwriting was distinguished by Richard Irvine Best in 1912 and identified with the letters ''A'', ''M'' and ''H''. A and M are believed to be contemporary. A began the manuscript and wrote the opening pages of several of the texts, which were continued by M, who Best identified as Máel Muire mac Céilechair meic Cuinn na mBocht, based on matching the handwriting with two marginal '' probationes pennae'' or pen tests, in which the scribe wrote his name. A much later note elsewhere in the manuscript names Máel Muire a ...
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History Of Ireland (800–1169)
The first evidence of human presence in Ireland dates to around 34,000 years ago, with further findings dating the presence of ''Homo sapiens'' to around 10,500 to 7,000 BC. The receding of the ice after the Younger Dryas cold phase of the Quaternary, around 9700 BC, heralds the beginning of Prehistoric Ireland, which includes the archaeological periods known as the Mesolithic, the Neolithic from about 4000 BC, and the Copper Age beginning around 2500 BC with the arrival of the Beaker Culture. The Irish Bronze Age proper begins around 2000 BC and ends with the arrival of the Iron Age of the Celtic Hallstatt culture, beginning about 600 BC. The subsequent La Tène culture brought new styles and practices by 300 BC. Greek and Roman writers give some information about Ireland during the Classical period (see " protohistoric" period), by which time the island may be termed "Gaelic Ireland". By the late 4th century CE Christianity had begun to gradually subsume or replace the earli ...
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Tartessian Language
Tartessian is an extinct Paleo-Hispanic languages, Paleo-Hispanic language found in the Southwest Paleohispanic script, Southwestern inscriptions of the Iberian Peninsula, mainly located in the south of Portugal (Algarve and southern Alentejo), and the southwest of Spain (south of Extremadura and western Andalusia). There are 95 such inscriptions; the longest has 82 readable signs. Around one third of them were found in Early Iron Age necropolises or other Iron Age burial sites associated with rich complex burials. It is usual to date them to the 7th century BC and to consider the southwestern script to be the most ancient Paleohispanic scripts, Paleo-Hispanic script, with characters most closely resembling specific Phoenician alphabet, Phoenician letter forms found in inscriptions dated to ''c.'' 825 BC. Five of the inscriptions occur on ''stele, stelae'' that have been interpreted as Late Bronze Age carved warrior gear from the Urnfield culture. Name Most researchers use the ...
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John T
John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Second Epistle of John, often shortened to 2 John * Third Epistle of John, often shortened to 3 John People * John the Baptist (died ), regarded as a prophet and the forerunner of Jesus Christ * John the Apostle (died ), one of the twelve apostles of Jesus Christ * John the Evangelist, assigned author of the Fourth Gospel, once identified with the Apostle * John of Patmos, also known as John the Divine or John the Revelator, the author of the Book of Revelation, once identified with the Apostle * John the Presbyter, a figure either identified with or distinguished from the Apostle, the Evangelist and John of Patmos Other people with the given name Religious figures * John, father of Andrew the Apostle and Saint Peter * Pope John (dis ...
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Marie-Louise Sjoestedt
Marie-Louise Sjoestedt-Jonval (20 September 1900 – 26 December 1940) was a French linguist and literary scholar who specialized in Celtic studies, especially Irish mythology. Together with Joseph Loth, she was co-editor of '' Revue Celtique'' and director at the École pratique des hautes études in Paris, France. Her best-known work is ''Dieux et héros des Celtes'' (1940), which appeared in a posthumous English translation by Myles Dillon as ''Gods and Heroes of the Celts'' (1949). It deals with the gods and heroes of the continental Celts and Irish mythology. Publications * 1926. ''L'aspect verbal et les formations à affixe nasale en celtique''. Paris: Librairie Honoré Champion. * 1931. ''Phonétique d'un parler irlandais de Kerry''. Paris: Ernest Leroux. * 1936. "Légendes épiques Irlandaises et monnaies gauloises: recherches sur la constitution de la legende de Cuchullainn." ''Études Celtiques'' 1. pp. 1–77. RHS record* 1938. '' Description d'un parler irlanda ...
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