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First Epistle To Timothy
The First Epistle to Timothy is one of three letters in the New Testament of the Bible often grouped together as the pastoral epistles, along with Second Timothy and Titus. The letter, traditionally attributed to the Apostle Paul, consists mainly of counsels to his younger colleague and delegate Timothy regarding his ministry in Ephesus (1:3). These counsels include instructions on the organization of the Church and the responsibilities resting on certain groups of leaders therein as well as exhortations to faithfulness in maintaining the truth amid surrounding errors. Most modern scholars consider the pastoral epistles to have been written after Paul's death, although "a small and declining number of scholars still argue for Pauline authorship". Authorship The authorship of First Timothy was traditionally attributed to the Apostle Paul, although in pre-Nicene Christianity this attribution was open to dispute. He is named as the author of the letter in the text ( 1:1). N ...
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1 Timothy 1 And 2 In Sinaiticus
1 (one, unit, unity) is a number, Numeral (linguistics), numeral, and glyph. It is the first and smallest Positive number, positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit (measurement), unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In Digital electronics, digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In math ...
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Development Of The New Testament Canon
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible. For most churches, the canon is an agreed-upon list of 27 books that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation. Although the list of what books constituted the canon (i.e., list of books to read out in church) initially differed among the geographically-separated churches in antiquity, according to ancient church historian Eusebius, there is a consensus that the 27 books constituting the canon today are the same 27 books generally recognized in the first centuries. Overview For historical Christians, canonization was based on whether the material was written by the apostles or their close associates, rather than claims of divine inspiration. However, some biblical scholars with diverse disciplines now reject the claim that any texts of the Bible were written by the ...
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Gnosis
Gnosis is the common Greek noun for knowledge ( γνῶσις, ''gnōsis'', f.). The term was used among various Hellenistic religions and philosophies in the Greco-Roman world. It is best known for its implication within Gnosticism, where it signifies a spiritual knowledge or insight into humanity's real nature as divine, leading to the deliverance of the divine spark within humanity from the constraints of earthly existence. Etymology ''Gnosis'' is a feminine Greek noun which means "knowledge" or "awareness." Liddell Scottbr>entryγνῶσις, εως, ἡ, A. seeking to know, inquiry, investigation, esp. judicial, "τὰς τῶν δικαστηρίων γ." D.18.224; "τὴν κατὰ τοῦ διαιτητοῦ γdeetr." Id.21.92, cf. 7.9, Lycurg.141; "γ. περὶ τῆς δίκης" PHib.1.92.13 (iii B. C.). 2. result of investigation, decision, PPetr.3p.118 (iii B. C.). II. knowing, knowledge, Heraclit.56; opp. ἀγνωσίη, Hp. Vict.1.23 (dub.); opp. ἄγ� ...
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Clement Of Rome
Clement of Rome (; ; died ), also known as Pope Clement I, was the Pope, Bishop of Rome in the Christianity in the 1st century, late first century AD. He is considered to be the first of the Apostolic Fathers of the Church. Little is known about Clement's life. Tertullian claimed that Clement was ordained by Saint Peter. Early church lists place him as the second or third bishop of Rome. Eusebius, in his book ''Ecclesiastical History (Eusebius), Church History'' mentioned Clement as the third bishop of Rome and as the "co-laborer" of Paul the Apostle, Paul. In Against Heresies (Irenaeus), Against Heresies, Irenaeus described Clement as the successor to Pope Anacletus, Anacletus, who was the third bishop of Rome, and as a personal acquaintance of the Apostles in the New Testament, Apostles. According to the ''Annuario Pontificio'', Clement was the fourth bishop of Rome, holding office at the very end of the 1st century. It is likely that Clement died in exile, and was possibly mart ...
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Basilides
Basilides ( Greek: Βασιλείδης) was an early Christian Gnostic religious teacher in Alexandria, Egypt who taught from 117 to 138 AD, notes that to prove that the heretical sects were "later than the catholic Church," Clement of Alexandria''Stromata'', vii. 17 assigns Christ's own teaching to the reigns of Augustus and Tiberius; that of the apostles ends, he says, in the time of Nero; whereas "the authors of the sects arose later, about the times of the emperor Hadrian, and continued quite as late as the age of the elder Antoninus." He gives as examples Basilides, Valentinus, and (if the text is sound) Marcion. Yet his language about Carpocrates a few lines further on suggests a doubt whether he had any better evidence than a fallacious inference from their order in Irenaeus. He was acquainted with the refutation of Basilides by Agrippa Castor; but it is not clear, as is sometimes assumed, that he meant to assign both writers to the same reign. His chronicle (Armenian) ...
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Gnosticism
Gnosticism (from Ancient Greek language, Ancient Greek: , Romanization of Ancient Greek, romanized: ''gnōstikós'', Koine Greek: Help:IPA/Greek, [ɣnostiˈkos], 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among Early Christianity, early Christian sects. These diverse groups emphasized personal spiritual knowledge (''gnosis'') above the Proto-orthodox Christianity, proto-orthodox teachings, traditions, and authority of religious institutions. Generally, in Gnosticism, the Monad (Gnosticism), Monad is the supreme God who emanates divine beings; one, Sophia (Gnosticism), Sophia, creates the flawed demiurge who makes the material world, trapping souls until they regain divine knowledge. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct knowledge of the hidden divinity, attained via mystical or esoteric insight. Many Gnostic texts deal not in co ...
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Tatian
Tatian of Adiabene, or Tatian the Syrian or Tatian the Assyrian, (; ; ; ; – ) was an Assyrian Christian writer and theologian of the 2nd century. Tatian's most influential work is the Diatessaron, a Biblical paraphrase, or "harmony", of the four gospels that became the standard text of the four gospels in the Syriac-speaking churches until the 5th-century, after which it gave way to the four separate gospels in the Peshitta version. Life Concerning the date and place of his birth, little is known beyond what Tatian tells about himself in his ''Oratio ad Graecos'', chap. xlii ('' Ante-Nicene Fathers'', ii. 81–82): that he was born in "the land of the Assyrians", scholarly consensus is that he died , perhaps in Adiabene. He travelled to Rome, where he first encountered Christianity. During his prolonged stay in Rome, according to his own representation, his abhorrence of the pagan cults sparked deep reflections on religious problems. Through the Old Testament, he wrote, ...
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Church History (Eusebius)
The ''Ecclesiastical History'' (, ; ), also known as ''The History of the Church'' and ''The Church History'', is a 4th-century chronological account of the development of Early Christianity from the 1st century to the 4th century, composed by Eusebius, the bishop of Caesarea. It was written in Koine Greek and survives also in Latin, Syriac, and Armenian manuscripts. Contents The result was the first full-length narrative of the world history written from a Christian point of view. summarizes Eusebius's influence on historiography. According to Paul Maier, Herodotus was the father of history and Eusebius of Caesarea is the father of ecclesiastical history. In the early 5th century, two advocates in Constantinople, Socrates Scholasticus and Sozomen, and a bishop, Theodoret of Cyrrhus, Syria, wrote continuations of Eusebius's account, establishing the convention of continuators that would determine to a great extent the way history was written for the next thousand years. ...
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Pauline Epistles
The Pauline epistles, also known as Epistles of Paul or Letters of Paul, are the thirteen books of the New Testament attributed to Paul the Apostle, although the authorship of some is in dispute. Among these epistles are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity. As part of the canon of the New Testament, they are foundational texts for both Christian theology and ethics. Most scholars believe that Paul actually wrote seven of the thirteen Pauline epistles ( Galatians, Romans, 1 Corinthians, 2 Corinthians, Philemon, Philippians, 1 Thessalonians), while three of the epistles in Paul's name are widely seen as pseudepigraphic ( 1 Timothy, 2 Timothy, and Titus).New Testament Letter Structure
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Eusebius
Eusebius of Caesarea (30 May AD 339), also known as Eusebius Pamphilius, was a historian of Christianity, exegete, and Christian polemicist from the Roman province of Syria Palaestina. In about AD 314 he became the bishop of Caesarea Maritima. Together with Pamphilus, Eusebius was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote the ''Demonstrations of the Gospel'', '' Preparations for the Gospel'' and ''On Discrepancies between the Gospels'', studies of the biblical text. His work '' Onomasticon'' is an early geographical lexicon of places in the Holy Land mentioned in the Bible. As "Father of Church History" (not to be confused with the title of Church Father), he produced the ''Ecclesiastical History'', ''On the Life of Pamphilus'', the ''Chronicle'' and ''On the Martyrs''. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was ''Augustus'' between A ...
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Muratorian Fragment
The Muratorian fragment, also known as the Muratorian Canon (Latin: ), is a copy of perhaps the oldest known list of most of the books of the New Testament. The fragment, consisting of 85 lines, is a Latin manuscript bound in a roughly 8th-century codex from the library of Columbanus's monastery at Bobbio Abbey; it contains features suggesting it is a translation from a Greek original written in the late 2nd century (). Other scholars suggest it might have been originally written as late as the 4th century, although this is not the consensus opinion. Both the degraded condition of the manuscript and the poor Latin in which it was written have made it difficult to translate. The beginning of the fragment is missing, and it ends abruptly. The fragment consists of all that remains of a section of a list of all the works that were accepted as canonical by the churches known to its original compiler. During the time period of early Christianity, there was no accepted "New Testam ...
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Against Heresies (Irenaeus)
''Against Heresies'' (Koine Greek: Ἔλεγχος καὶ ἀνατροπὴ τῆς ψευδωνύμου γνώσεως, ''Elenchos kai anatropē tēs pseudōnymou gnōseōs'', "Refutation and Overthrowal of Knowledge falsely so-called"), sometimes referred to by its Latin title ''Adversus Haereses'', is a work of Christian theology written in Greek language, Greek about the year 180 by Irenaeus, the bishop of Lugdunum (now Lyon in France). In it, Irenaeus identifies and describes several schools of Gnosticism, and other schools of Christian thought, whose beliefs he rejects as heresy. He contrasts them with Orthodoxy, orthodox Christianity. Until the discovery of the Nag Hammadi library, Library of Nag Hammadi in 1945, ''Against Heresies'' was the best surviving contemporary description of Gnosticism. Today, the treatise remains historically important as one of the first unambiguous attestations of the canonical gospel texts and some of the Pauline epistles. Irenaeus cites f ...
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