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Family As A Model For The State
The family as a model for the organization of the state is a theory of political philosophy. It explains the structure of certain kinds of state in terms of the structure of the family (as a model or as a claim about the historical growth of the state), or it attempts to justify certain types of state by appeal to the structure of the family. The first known writer to use it (certainly in any clear and developed way) was Aristotle, who argued that the natural progression of human beings was from the family via small communities to the polis. Many writers from ancient times to the present have seen parallels between the family and the forms of the state. In particular, monarchists have argued that the state mirrors the patriarchal family, with the people obeying the king as children obey their father. Ancient Greek thought The family-state model was first expressed in ancient times, often as a form of justification for aristocratic rule. Plutarch records a laconic saying of the D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Family
Family (from ) is a Social group, group of people related either by consanguinity (by recognized birth) or Affinity (law), affinity (by marriage or other relationship). It forms the basis for social order. Ideally, families offer predictability, structure, and safety as members mature and learn to participate in the community. Historically, most human societies use family as the primary purpose of Attachment theory, attachment, nurturance, and socialization. Anthropologists classify most family organizations as Matrifocal family, matrifocal (a mother and her children), patrifocal (a father and his children), wikt:conjugal, conjugal (a married couple with children, also called the nuclear family), avuncular (a man, his sister, and her children), or Extended family, extended (in addition to parents, spouse and children, may include Grandparent, grandparents, Aunt, aunts, Uncle, uncles, or Cousin, cousins). The field of genealogy aims to trace family lineages through history. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Emperor Of China
Throughout Chinese history, "Emperor" () was the superlative title held by the monarchs of imperial China's various dynasties. In traditional Chinese political theory, the emperor was the " Son of Heaven", an autocrat with the divine mandate to rule all under Heaven. Emperors were worshiped posthumously under an imperial cult. The lineage of emperors descended from a paternal family line constituted a dynasty, and succession in most cases theoretically followed agnatic primogeniture. The emperor of China was an absolute monarch. During the Han dynasty, Confucianism gained sanction as the official political theory. The absolute authority of the emperor came with a variety of governing duties and moral obligations; failure to uphold these was thought to remove the dynasty's Mandate of Heaven and to justify its overthrow. In practice, emperors sometimes avoided the strict rules of succession and dynasties' purported "failures" were detailed in official histories written by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Bible
The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts include instructions, stories, poetry, prophecies, and other genres. The collection of materials accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text varies. The religious texts were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible, called the Torah in Hebrew and the Pentateuch (meaning 'five books') in Greek. The second-oldest part was a collection of narrative histories and prophecies (the Nevi'im). The third co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Louis De Bonald
Louis Gabriel Ambroise, Vicomte de Bonald (; 2 October 1754 – 23 November 1840) was a French counter-revolutionary philosopher and politician. He is mainly remembered for developing a theoretical framework from which French sociology would emerge. Life Early life and education Bonald came from an ancient noble family of Provence. Louis was born in the chateau of Le Monna, a modest estate that served as the family seat; the only son in his family, Louis was heir to the family estate. Le Monna is situated just east of the market town of Millau, overlooking the Dourbie river. His father, Antoine Sébastien de Bonald, died when Louis was four years old and the young boy would be brought up by his pious mother Anne ''née'' de Boyer du Bosc de Périe. Like many in the provincial nobility of the time, Anne was influenced by the Jansenists and brought up her son with a stern Catholic piety. De Bonald was tutored at Le Monna until the age of eleven, when he was sent to boarding ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Guangzhou
Guangzhou, Chinese postal romanization, previously romanized as Canton or Kwangchow, is the Capital city, capital and largest city of Guangdong Provinces of China, province in South China, southern China. Located on the Pearl River about northwest of Hong Kong and north of Macau, Guangzhou has a history of over 2,200 years and was a major terminus of the Silk Road. The port of Guangzhou serves as a transportation hub for China's fourth largest city and surrounding areas, including Hong Kong. Guangzhou was captured by the United Kingdom, British during the First Opium War and no longer enjoyed a monopoly after the war; consequently it lost trade to other ports such as Hong Kong and Shanghai, but continued to serve as a major entrepôt. Following the Second Battle of Chuenpi in 1841, the Treaty of Nanking was signed between Robert Peel, Sir Robert Peel on behalf of Queen Victoria and Lin Zexu on behalf of Daoguang Emperor, Emperor Xuanzong and ceded British Hong Kong, Hong Kon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Edmund Roberts (diplomat)
Edmund Roberts (June 29, 1784 – June 12, 1836) was an American diplomat. Appointed by President Andrew Jackson, he served as the United States' first envoy to the Far East, and went on USS ''Peacock'' on non-resident diplomatic missions to the courts of Cochinchina, Thailand ("Siam") and Muscat and Oman during the years 1832–6. Roberts concluded treaties with Thailand and Said bin Sultan, Sultan of Muscat and Oman, ratified in Washington, D.C. 30 June 1834. He returned in 1836 to exchange ratifications with Oman and Thailand and to the court of Minh Mạng in Vietnam for a second attempt at negotiation. He fell seriously ill with dysentery and died in Portuguese Macau, which precluded his becoming America's first envoy to Edo Japan. Early life Roberts was born 29 June 1784 to Sarah Griffiths of Portsmouth, New Hampshire, and Royal Navy Captain Edmund Roberts, who died 15 November 1787 and was interred in North Cemetery leaving his son a half-orphan in his mother's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Classic Of Filial Piety
The ''Classic of Filial Piety'', also known by its Chinese name as the ''Xiaojing'', is a Confucian classic treatise giving advice on filial piety: that is, how to behave towards a senior such as a father, an elder brother, or a ruler. The text was most likely written during the late Warring States period and early Han dynasty and claims to be a conversation between Confucius and his student Zengzi. The text was widely used during the Han and later dynasties to teach young children basic moral messages as they learned to read. Authorship The text dates from the 4th century BC to 3rd century BC. It is not known who actually wrote the document. It is attributed to a conversation between Confucius and his disciple Zengzi. A 12th-century author named He Yin claimed: "The ''Classic of Filial Piety'' was not made by Zengzi himself. When he retired from his conversation (or conversations) with Kung-ne on the subject of Filial Piety, he repeated to the disciples of his own school ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Yi (Confucianism)
In Chinese philosophy, () refers to righteousness, justice, morality, and meaning. Confucianism In Confucianism, involves a moral disposition to do good, and also the intuition and sensibility to do so competently. represents moral acumen which goes beyond simple rule following, involving a balanced understanding of a situation, and the "creative insight" and decision-generating ability necessary to apply virtues properly and appropriately in a situation with no loss of sight of the total good. resonates with Confucian philosophy's orientation towards the cultivation of benevolence () and ritual propriety (). In application, is a "complex principle" which includes: # skill in crafting actions which have moral fitness according to a given concrete situation # the wise recognition of such fitness # the intrinsic satisfaction that comes from that recognition Daoism The '' Zhuangzi'' discusses the relationship between (righteousness) and (virtue). See also *De (Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Li (Confucian)
In traditional Confucian philosophy, is an ethical concept broadly translatable as 'rite'. According to Wing-tsit Chan, originally referred to religious sacrifices, but has come to mean 'ritual' in a broad sense, with possible translations including 'ceremony', 'ritual', 'decorum', 'propriety', and 'good form'. Hu Shih notes that has "even been equated with natural law" by some western scholars. In Chinese cosmology, refers to rites through which human agency participates in the larger order of the universe. One of the most common definitions of 'rite' is a performance transforming the invisible into the visible: through the performance of rites at appropriate occasions, humans make the underlying order visible. Correct ritual practice focuses and orders the social world in correspondence with the terrestrial and celestial worlds, keeping all three in harmony. Throughout the Sinosphere, was thought of as the abstract force that made government possible—along with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Virtue
A virtue () is a trait of excellence, including traits that may be morality, moral, social, or intellectual. The cultivation and refinement of virtue is held to be the "good of humanity" and thus is Value (ethics), valued as an Telos, end purpose of life or a foundational principle of being. In human practical ethics, a virtue is a disposition to choose actions that succeed in showing high moral standards: doing what is said to be right and avoiding what is wrong in a given field of endeavour, even when doing so may be unnecessary from a utilitarianism, utilitarian perspective. When someone takes pleasure in doing what is right, even when it is difficult or initially unpleasant, they can establish virtue as a habit. Such a person is said to be virtuous through having cultivated such a disposition. The opposite of virtue is vice. Other examples of this notion include the concept of Merit (Buddhism), merit in Asian traditions as well as (Chinese language, Chinese ). Etymology The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
De (Chinese)
(; zh, c=德, p=dé), also written as , is a key concept in Chinese philosophy, usually translated "inherent character; inner power; integrity" in Taoism, "moral character; virtue; morality" in Confucianism and other contexts, and "quality; virtue" () or "merit; virtuous deeds" () in Chinese Buddhism. The word Chinese is an ancient word with complexities across several subfields of linguistics: namely in its semantics, orthography, and etymology. Meanings The ''Hanyu Da Zidian'', provides twenty meanings for , translatable as # Rise, go up, climb, ascend. [] # Morals, morality, virtue, personal conduct, moral integrity, honor. [] # Denoting a wise/enlightened person with moral character. [] # Kindness, favor, grace, graciousness. [] # Grateful, gratefulness, thankful, indebted. [] # Benevolent rule, good government, good instruction. [] # Objective regulations/rules. [] # Quality, nature, basic character, characteristi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Filial Piety
Filial piety is the virtue of exhibiting love and respect for one's parents, elders, and ancestors, particularly within the context of Confucian ethics, Confucian, Chinese Buddhism, Chinese Buddhist ethics, Buddhist, and Daoism, Daoist ethics. The Confucian ''Classic of Filial Piety'', thought to be written around the late Warring States-Qin dynasty, Qin-Han dynasty, Han period, has historically been the authoritative source on the Confucian tenet of filial piety. The book—a purported dialogue between Confucius and his student Zengzi—is about how to set up a good society using the principle of filial piety. Filial piety is central to Confucian role ethics. In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct, not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to show love, respect, and support; to display courtesy; to ensure male heirs; to uph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
