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Elagabal
Elagabalus (), Aelagabalus, Heliogabalus () or simply Elagabal (Aramaic: 𐡀𐡋𐡄𐡀𐡂𐡁𐡋 ''ʾĕlāhaʾgabāl'') was an Arab-Roman sun god, initially venerated in Emesa (modern-day Homs), Syria. Although there were many variations of the name, the god was consistently referred to as ''Elagabalus'' in Roman coins and inscriptions from AD 218 on, during the reign of Emperor Elagabalus. Cult Elagabalus was initially venerated at Emesa in Syria, where the Arab Emesan dynasty acted as its priests. The name is the Latinised form of the Arabic "''Ilah al-Jabal''" ("إله الجبل"), the Emesene manifestation of the deity, which is Arabic for "God of the Mountain." Elagabalus was the religious "lord", or Ba'al, of Emesa. The deity successfully preserved Arab characteristics, both in his names and representations. The cult of the deity spread to other parts of the Roman Empire in the second century, where he would be revered as Elagabalos (Ἐλαγάβαλος ''Elagá ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elagabalus Aureus Sol Invictus
Marcus Aurelius Antoninus (born Sextus Varius Avitus Bassianus, 204 – 13 March 222), better known by his posthumous nicknames Elagabalus ( ) and Heliogabalus ( ), was Roman emperor from 218 to 222, while he was still a teenager. His short reign was notorious for religious controversy and alleged sexual debauchery. A close relative to the Severan dynasty, he came from a prominent Syrian Arab family in Emesa (Homs), Syria, where he served as the head priest of the sun god Elagabal from a young age. After the death of his cousin, the emperor Caracalla, Elagabalus was raised to the principate at 14 years of age in an army revolt instigated by his grandmother Julia Maesa against Caracalla's short-lived successor, Macrinus. He only posthumously became known by the Latinised name of his god. Elagabalus is largely known from accounts by the contemporary senator Cassius Dio who was strongly hostile to him, Herodian, who likely relied extensively on Dio, and the much later ''Hist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elagabalus
Marcus Aurelius Antoninus (born Sextus Varius Avitus Bassianus, 204 – 13 March 222), better known by his posthumous nicknames Elagabalus ( ) and Heliogabalus ( ), was Roman emperor from 218 to 222, while he was still a teenager. His short reign was notorious for religious controversy and alleged sexual debauchery. A close relative to the Severan dynasty, he came from a prominent Syrian Arabs, Syrian Arab family in Emesa (Homs), Roman Syria, Syria, where he served as the head priest of the Solar deity, sun god Elagabalus (deity), Elagabal from a young age. After the death of his cousin, the emperor Caracalla, Elagabalus was raised to the principate at 14 years of age in an army revolt instigated by his grandmother Julia Maesa against Caracalla's short-lived successor, Macrinus. He only posthumously became known by the Latinised name of his god. Elagabalus is largely known from accounts by the contemporary senator Cassius Dio who was strongly hostile to him, Herodian, who lik ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elagabalium
The Elagabalium was a temple built by the Roman emperor Elagabalus, located on the north-east corner of the Palatine Hill. During Elagabalus' reign from 218 until 222, the Elagabalium was the center of a controversial religious cult, dedicated to Elagabalus, of which the emperor himself was the high priest. History The temple was a colonnaded structure some 70 metres by 40 metres, in front of the Colosseum, within a colonnaded enclosure. The temple platform was originally built under Domitian between 81 and 96, and may have been a place of worship to Jupiter. The remnants of this terrace are still visible today at the north-east corner of the Palatine Hill. When Elagabalus became emperor in 218 the temple was expanded and rededicated to the god Elagabal, the patron deity of his homeplace Emesa in Syria.Herodian, ''Roman History'V.5 Elagabal was personified by a conical black stone, which has been suggested to have been a piece of meteorite rock. After Elagabalus' death the temp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emesan Dynasty
The Emesene (or Emesan) dynasty, also called the Sampsigeramids or the Sampsigerami or the House of Sampsigeramus (), were a Roman client dynasty of Syrian priest-kings known to have ruled by 46 BC from Arethusa and later from Emesa, Syria, until between 72 and 78/79, or at the latest the reign of Emperor Antoninus Pius (138–161). Iamblichus, the famous Neoplatonist philosopher of the third century, was one of their descendants, as was empress Julia Domna, matriarch of the Severan dynasty. Onomastics Most modern sources declare the family to be of Arab origin. Some members of the family such as Julius Bassianus, father of Julia Domna, are described in Roman sources as "a priest of the Sun, whom the Phoenicians, from whom he sprang, call Elagabalus". Since Emesa was well outside the traditional and geographical boundaries of Phoenicia, some modern historians consider the use of "Phoenician" in these sources a pseudo-ethnic label; one that arose from the political creation of S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sol Invictus
Sol Invictus (, "Invincible Sun" or "Unconquered Sun") was the official Solar deity, sun god of the late Roman Empire and a later version of the god Sol (Roman mythology), Sol. The emperor Aurelian revived his cult in 274 AD and promoted Sol Invictus as the chief god of the empire. From Aurelian onward, Sol Invictus often appeared on imperial coinage, usually shown wearing a sun crown and driving a horse-drawn chariot through the sky. His prominence lasted until the emperor Constantine the Great, Constantine I legalized Christianity and restricted paganism. The last known inscription referring to Sol Invictus dates to AD 387, although there were enough devotees in the fifth century that the Christian theologian Augustine of Hippo, Augustine found it necessary to preach against them. In recent years, the scholarly community has become divided on Sol between traditionalists and a growing group of revisionists. In the traditional view, ''Sol Invictus'' was the second of two dif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emesa
Homs ( ; ), known in pre-Islamic times as Emesa ( ; ), is a city in western Syria and the capital of the Homs Governorate. It is above sea level and is located north of Damascus. Located on the Orontes River, Homs is also the central link between the interior cities and the Mediterranean coast. Before the Syrian civil war, Homs was a major industrial hub with a population of at least 652,609 people in 2004, it was the third-largest city in Syria after Aleppo to the north and the capital Damascus to the south. Its population reflected Syria's general religious diversity, composed of Sunni and Alawite Muslims, and Christians. There are a number of historic mosques and churches in the city, and it is close to the Krak des Chevaliers castle, a World Heritage Site. Homs did not emerge into the historical record until the 1st century BC in the Seleucid Empire, becoming the capital of a kingdom ruled by the Emesene dynasty who gave the city its name. Originally a center of worsh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homs
Homs ( ; ), known in pre-Islamic times as Emesa ( ; ), is a city in western Syria and the capital of the Homs Governorate. It is Metres above sea level, above sea level and is located north of Damascus. Located on the Orontes River, Homs is also the central link between the interior cities and the Mediterranean coast. Before the Syrian civil war, Homs was a major industrial hub with a population of at least 652,609 people in 2004, it was the third-largest city in Syria after Aleppo to the north and the capital Damascus to the south. Its population reflected Syria's general religious diversity, composed of Sunni and Alawite Muslims, and Eastern Christianity, Christians. There are a number of historic mosques and churches in the city, and it is close to the Krak des Chevaliers castle, a World Heritage Site. Homs did not emerge into the historical record until the 1st century BC in the Seleucid Empire, becoming the capital of a kingdom ruled by the Emesene dynasty who gave the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baetyl
A baetyl (; also betyl), literally "house of god", is a sacred stone (sometimes believed to be a meteorite) that was venerated and thought to house a god or deity. The most famous example is the Omphalos stored in the Temple of Apollo at the Greek town of Delphi. The term baetyl was used in ancient Near Eastern sources, in the form of "beth-el", as well as in Greek and Roman sources, as a ''baitylos''. In the former, the term was used to refer to the names of gods or places. Examples include Bethel, a location described in the Hebrew Bible, and the deity Bethel, who was mentioned in texts like Esarhaddon's Treaty with Ba'al of Tyre and the Elephantine papyri. In the latter, the word was used to describe a round stone that had fallen from the sky (i.e. a meteorite). The word ''baetyl'' has taken on a vague use in modern writing. It has been debated both how ancient and modern usage of this word compare with one another. And, among modern historians, concerns have risen over the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Herodian
Herodian or Herodianus () of Syria, sometimes referred to as "Herodian of Antioch" (c. 170 – c. 240), was a minor Roman civil servant who wrote a colourful history in Greek titled ''History of the Empire from the Death of Marcus'' (τῆς μετὰ Μάρκον βασιλείας ἱστορία) in eight books covering the years 180 to 238. His work is not considered entirely reliable, although his less biased account of Elagabalus may be more useful than that of Cassius Dio. Herodian himself may have been a Syrian (perhaps from Antioch), though he appears to have lived for a considerable period of time in Rome, possibly without holding any public office. From his extant work, it seems that he was still living at an advanced age during the reign of Gordianus III, who ascended the throne in 238. Beyond this, nothing is known of his life. Herodian writes (1.1.3; 2.15.7) that the events described in his history occurred during his lifetime. Photius (Codex 99) gives an outline ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sol (Roman Mythology)
Sol is the personification of the Sun and a god in ancient Roman religion. It was long thought that Rome actually had two different, consecutive sun gods: The first, Sol Indiges (), was thought to have been unimportant, disappearing altogether at an early period. Only in the late Roman Empire, scholars argued, did the solar cult re-appear with the arrival in Rome of the Syrian Sol Invictus (), perhaps under the influence of the Mithraic mysteries. Publications from the mid-1990s have challenged the notion of two different sun gods in Rome, pointing to the abundant evidence for the continuity of the cult of Sol, and the lack of any clear differentiation – either in name or depiction – between the "early" and "late" Roman sun god. Etymology The Latin ''sol'' for " Sun" is believed to originate in the Proto-Indo-European language, as a continuation of the heteroclitic ''* Seh2ul- / *Sh2-en-'', and thus cognate to other solar deities in other Indo-European languages: Germani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akitu
Akitu or Akitum () () is a spring festival and New Year's celebration, held on the first day of the Assyrian and Babylonian Nisan in ancient Mesopotamia and in Assyrian communities around the world, to celebrate the sowing of barley. Akitu originates from the Sumerian spring New Year festival of Zagmuk. Babylonian Akitu The Babylonian festival traditionally started on 4 Nissan, the first month of the year, as a celebration of the sowing of barley. All the people in the city would celebrate, including the ''awilu'' (upper class), ''muskena'' (middle class), ''wardu'' (lower class), High Priest, and the King. First to Third Day The priest of Ésagila (Marduk's house) would recite sad prayers with the other priests and the people would answer with equally sad prayers which expressed humanity's fear of the unknown. This fear of the unknown explains why the high priest would head to the Ésagila every day asking for Marduk's forgiveness, begging him to protect Babylon, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
