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Dyad (Greek Philosophy)
The Dyad is a title used by the Pythagoreans for the number two, representing the principle of "twoness" or "otherness". Numenius of Apamea, a Neopythagorean philosopher in the latter 2nd century CE, said that Pythagoras gave the name of Monad to God, and the name of Dyad to matter.Chalcidius r.52, 5–24, as cited in Aristotle equated matter as the formation of the elements (energies) into the material world as the static material was formed by the energies being acted upon by force or motion. Later Neoplatonic Philosophers and idealists like Plotinus treated the dyad as a second cause (demiurge), which was the divine mind (nous) that via a reflective nature ( finiteness) causes matter to "appear" or become perceivable. See also *Monad *Tetrad Tetrad ('group of 4') or tetrade may refer to: * Tetrad (area), an area 2 km x 2 km square * Tetrad (astronomy), four total lunar eclipses within two years * Tetrad (chromosomal formation) * Tetrad (general relativity), or frame ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pythagoreans
Pythagoreanism originated in the 6th century BC, based on and around the teachings and beliefs held by Pythagoras and his followers, the Pythagoreans. Pythagoras established the first Pythagorean community in the ancient Greek colony of Kroton, in modern Calabria (Italy). Early Pythagorean communities spread throughout Magna Graecia. Pythagoras' death and disputes about his teachings led to the development of two philosophical traditions within Pythagoreanism. The ''akousmatikoi'' were superseded in the 4th century BC as a significant mendicant school of philosophy by the Cynics. The ''mathēmatikoi'' philosophers were absorbed into the Platonic school in the 4th century BC. Following political instability in Magna Graecia, some Pythagorean philosophers fled to mainland Greece while others regrouped in Rhegium. By about 400 BC the majority of Pythagorean philosophers had left Italy. Pythagorean ideas exercised a marked influence on Plato and through him, on all of Western phi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Numenius Of Apamea
Numenius of Apamea ( grc-gre, Νουμήνιος ὁ ἐξ Ἀπαμείας, ''Noumēnios ho ex Apameias''; la, Numenius Apamensis) was a Greek philosopher, who lived in Apamea in Syria and Rome, and flourished during the latter half of the 2nd century AD. He was a Neopythagorean and forerunner of the Neoplatonists. Philosophy Statements and fragments of his apparently very numerous works have been preserved by Origen, Theodoret, and especially by Eusebius, and from them we may learn the nature of his Platonist-Pythagorean philosophy, and its approximation to the doctrines of Plato. Numenius was a Neopythagorean, but his object was to trace the doctrines of Plato up to Pythagoras, and at the same time to show that they were not at variance with the dogmas and mysteries of the Brahmins, Jews, Magi and Egyptians. His intention was to restore the philosophy of Plato, the genuine Pythagorean and mediator between Socrates and Pythagoras in its original purity, cleared ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neopythagoreanism
Neopythagoreanism (or neo-Pythagoreanism) was a school of Hellenistic philosophy which revived Pythagorean doctrines. Neopythagoreanism was influenced by middle Platonism and in turn influenced Neoplatonism. It originated in the 1st century BC and flourished during the 1st and 2nd centuries AD. The ''Encyclopædia Britannica'' Eleventh Edition describes Neopythagoreanism as "a link in the chain between the old and the new" within Hellenistic philosophy. Central to Neopythagorean thought was the concept of a soul and its inherent desire for a '' unio mystica'' with the divine. The word ''Neopythagoreanism'' is a modern (19th century) term, coined as a parallel of "Neoplatonism". History In the 1st century BC Cicero's friend Nigidius Figulus made an attempt to revive Pythagorean doctrines, but the most important members of the school were Apollonius of Tyana and Moderatus of Gades in the 1st century AD. Other important Neopythagoreans include the mathematician Nicomachus of Ger ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pythagoras
Pythagoras of Samos ( grc, Πυθαγόρας ὁ Σάμιος, Pythagóras ho Sámios, Pythagoras the Samian, or simply ; in Ionian Greek; ) was an ancient Ionian Greek philosopher and the eponymous founder of Pythagoreanism. His political and religious teachings were well known in Magna Graecia and influenced the philosophies of Plato, Aristotle, and, through them, the West in general. Knowledge of his life is clouded by legend, but he appears to have been the son of Mnesarchus, a gem-engraver on the island of Samos. Modern scholars disagree regarding Pythagoras's education and influences, but they do agree that, around 530 BC, he travelled to Croton in southern Italy, where he founded a school in which initiates were sworn to secrecy and lived a communal, ascetic lifestyle. This lifestyle entailed a number of dietary prohibitions, traditionally said to have included vegetarianism, although modern scholars doubt that he ever advocated complete vegetarianism. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monad (Greek Philosophy)
The term ''monad'' () is used in some cosmic philosophy and cosmogony to refer to a most basic or original substance. As originally conceived by the Pythagoreans, the Monad is the Supreme Being, divinity or the totality of all things. In the philosophy of Gottfried Wilhelm Leibniz, there are infinite monads, which are the basic and immaterial elementary particles, or simplest units, that make up the universe. Historical background According to Hippolytus, the worldview was inspired by the Pythagoreans, who called the first thing that came into existence the "monad", which begat (bore) the dyad (from the Greek word for two), which begat the numbers, which begat the point, begetting lines or finiteness, etc. It meant divinity, the first being, or the totality of all beings, referring in cosmogony (creation theories) variously to source acting alone and/or an indivisible origin and equivalent comparators. Pythagorean and Platonic philosophers like Plotinus and Porphyry c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chalcidius
Calcidius (or Chalcidius) was a 4th-century philosopher (and possibly a Christian) who translated the first part (to 53c) of Plato's '' Timaeus'' from Greek into Latin around the year 321 and provided with it an extensive commentary. This was likely done for Bishop Hosius of Córdoba. Very little is otherwise known of him. His translation of the ''Timaeus'' was the only extensive text of Plato known to scholars in the Latin West for approximately 800 years.Edward Grant, (2004), ''Science and Religion, 400 B.C. to A.D. 1550'', pages 93–4. Greenwood Publishing Group His commentary also contained useful accounts of Greek astronomical knowledge. In the 12th century commentaries on this work were written by Christian scholars including Hisdosus and philosophers of the Chartres School, such as Thierry of Chartres and William of Conches. Interpreting it in the light of the Christian faith, the academics in the School of Chartres understood the dialogue to refer to ''creatio ex nih ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neoplatonism
Neoplatonism is a strand of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a chain of thinkers. But there are some ideas that are common to it. For example, the monistic idea that all of reality can be derived from a single principle, "the One". Neoplatonism began with Ammonius Saccas and his student Plotinus (c. 204/5 – 271 AD) and stretched to the 6th century AD. After Plotinus there were three distinct periods in the history of neoplatonism: the work of his student Porphyry (3rd to early 4th century); that of Iamblichus (3rd to 4th century); and the period in the 5th and 6th centuries, when the Academies in Alexandria and Athens flourished. Neoplatonism had an enduring influence on the subsequent history of philosophy. In the Middle Ages, neoplatonic ideas were studied and discussed by Christian, Jewish, and Muslim thinkers. In the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Idealism
In philosophy, the term idealism identifies and describes metaphysical perspectives which assert that reality is indistinguishable and inseparable from perception and understanding; that reality is a mental construct closely connected to ideas. Idealist perspectives are in two categories: subjective idealism, which proposes that a material object exists only to the extent that a human being perceives the object; and objective idealism, which proposes the existence of an ''objective'' consciousness that exists prior to and independently of human consciousness, thus the existence of the object is independent of human perception. The philosopher George Berkeley said that the essence of an object is to be perceived. By contrast, Immanuel Kant said that idealism "does not concern the existence of things", but that "our modes of representation" of things such as ''space'' and ''time'' are not "determinations that belong to things in themselves", but are essential features of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plotinus
Plotinus (; grc-gre, Πλωτῖνος, ''Plōtînos''; – 270 CE) was a philosopher in the Hellenistic tradition, born and raised in Roman Egypt. Plotinus is regarded by modern scholarship as the founder of Neoplatonism. His teacher was the self-taught philosopher Ammonius Saccas, who belonged to the Platonic tradition. Historians of the 19th century invented the term "neoplatonism" and applied it to refer to Plotinus and his philosophy, which was vastly influential during Late Antiquity, the Middle Ages, and the Renaissance. Much of the biographical information about Plotinus comes from Porphyry's preface to his edition of Plotinus' most notable literary work, '' The Enneads''. In his metaphysical writings, Plotinus described three fundamental principles: the One, the Intellect, and the Soul. His works have inspired centuries of Pagan, Jewish, Christian, Gnostic, and Islamic metaphysicians and mystics, including developing precepts that influence mainstream theolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demiurge
In the Platonic, Neopythagorean, Middle Platonic, and Neoplatonic schools of philosophy, the demiurge () is an artisan-like figure responsible for fashioning and maintaining the physical universe. The Gnostics adopted the term ''demiurge''. Although a fashioner, the demiurge is not necessarily the same as the Creator figure in the monotheistic sense, because the demiurge itself and the material from which the demiurge fashions the universe are both considered consequences of something else. Depending on the system, they may be considered either uncreated and eternal or the product of some other entity. The word ''demiurge'' is an English word derived from ''demiurgus'', a Latinised form of the Greek or . It was originally a common noun meaning "craftsman" or "artisan", but gradually came to mean "producer", and eventually "creator". The philosophical usage and the proper noun derive from Plato's ''Timaeus'', written 360 BC, where the demiurge is presented as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nous
''Nous'', or Greek νοῦς (, ), sometimes equated to intellect or intelligence, is a concept from classical philosophy for the faculty of the human mind necessary for understanding what is true or real. Alternative English terms used in philosophy include "understanding" and "mind"; or sometimes " thought" or "reason" (in the sense of that which reasons, not the activity of reasoning). It is also often described as something equivalent to perception except that it works within the mind ("the mind's eye"). It has been suggested that the basic meaning is something like "awareness". In colloquial British English, ''nous'' also denotes " good sense", which is close to one everyday meaning it had in Ancient Greece. The nous performed a role comparable to the modern concept of intuition. In Aristotle's influential works, which are the main source of later philosophical meanings, nous was carefully distinguished from sense perception, imagination, and reason, although these term ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Finite
Finite is the opposite of infinite. It may refer to: * Finite number (other) * Finite set, a set whose cardinality (number of elements) is some natural number * Finite verb, a verb form that has a subject, usually being inflected or marked for person and/or tense or aspect * "Finite", a song by Sara Groves from the album ''Invisible Empires'' See also * * Nonfinite (other) Nonfinite is the opposite of finite * a nonfinite verb is a verb that is not capable of serving as the main verb in an independent clause * a non-finite clause In linguistics, a non-finite clause is a dependent or embedded clause that represen ... {{disambiguation fr:Fini it:Finito ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
