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Doeg The Edomite
Doeg ( ''Dō’ēg'') was an Edomite, chief herdsman to Saul, King of Israel. He is mentioned in the Hebrew Bible book of First Samuel, chapters 21 and 22, where he is depicted as an antagonist of David responsible for the deaths of a large number of priests. Biblical account After parting from Jonathan, David fled from Saul's jealous anger and hid in Nob. He went to Ahimelech, the High Priest, claiming to be on a clandestine royal mission. Ahimelech fed David and his men with the showbread, and gave David the sword of Goliath. By doing this, David endangered Ahimelech's life, since Doeg was present ("detained before the Lord") and witnessed Ahimelech's service to David (). Later, Saul asked about the whereabouts of David, prompting Doeg to respond: :''Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.'' () Therefore, Saul summoned Ahimelech and his entire company, asking ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edomite
Edom (; Edomite: ; he, אֱדוֹם , lit.: "red"; Akkadian: , ; Ancient Egyptian: ) was an ancient kingdom in Transjordan, located between Moab to the northeast, the Arabah to the west, and the Arabian Desert to the south and east.Negev & Gibson (ed.), 2001, ''Edom; Edomites'', pp. 149–150 Most of its former territory is now divided between present-day southern Israel and Jordan. Edom appears in written sources relating to the late Bronze Age and to the Iron Age in the Levant. Edomites are related in several ancient sources including the Tanakh, a list of the Egyptian pharaoh Seti I from c. 1215 BC as well as in the chronicle of a campaign by Ramesses III (r. 1186–1155 BC). Archaeological investigation has shown that the nation flourished between the 13th and the 8th century BC and was destroyed after a period of decline in the 6th century BC by the Babylonians. After the fall of the kingdom of Edom, the Edomites were pushed westward towards southern J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abiathar
Abiathar ( ''ʾEḇyāṯār'', "father (of) abundance"/"abundant father"), in the Hebrew Bible, is a son of Ahimelech or Ahijah, High Priest at Nob, the fourth in descent from Eli and the last of Eli's House to be a High Priest. Bible account Abiathar was the only one of the priests to escape from Saul's (reigned c. 1020–1000 BCE) massacre in Nob, when his father and the priests of Nob were slain on the command of Saul. He fled to David (reigned c. 1003–970 BCE) at Keilah, taking with him the ephod and other priestly regalia. Rabbinical literature that linked the later extermination of the male descendants of David with the priests of Nob, also link the survival of David's descendant Joash with that of Abiathar. Abiathar joined David, who was then in the cave of Adullam. He remained with David, and became priest of the party of which he was the leader. He was of great service to David, especially at the time of the rebellion of Absalom. When David ascended the thr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Rabbah
Genesis Rabbah (Hebrew: , ''B'reshith Rabba'') is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is a midrash comprising a collection of ancient rabbinical homiletical interpretations of the Book of Genesis (''B'reshith'' in Hebrew). It is expository midrash to the first book of the Torah, assigned by tradition to the amora Hoshaiah (or Osha'yah), who flourished in the third century in Roman Syria Palaestina. The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age. In a continuous sequence, broken only toward the end, the Biblical text is expounded, verse for verse, often word for word. Only genealogic passages and passages that furnish no material for exposition (as the reiterated account of Abraham's servant in ) are omitted. Simplicity Genesis Rabbah contains many simple explanations of words and sentences, often in the Aramaic language, suitable for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amasa
Amasa (עמשא) or Amessai is a person mentioned in the Hebrew Bible. His mother was Abigail (), a sister of King David (). Hence, Amasa was a nephew of David, and cousin of Joab, David's military commander, as well as a cousin of Absalom, David's son. David calls him "my bone and my flesh" (). Amasa's father was Jether (, ) who was also called Ithra (). When Absalom rebelled against David and won over the tribes of Israel (), he appointed Amasa as commander over the army, in effect replacing Joab, who had served as commander for David. After the revolt was crushed and Absalom died (), David was invited back to Jerusalem and restored as king. David re-appointed Amasa "from now on" as his military commander () in place of Joab. The New International Version translates the Hebrew text as commander "for life". David's appointment of Amasa has been interpreted as "a bold stroke of policy, to promise the post of commander-in chief to the general of the rebel army". Kirkpatrick, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abner
In the Hebrew Bible, Abner ( he, אַבְנֵר ) was the cousin of King Saul and the commander-in-chief of his army. His name also appears as "Abiner son of Ner", where the longer form Abiner means "my father is Ner". Biblical narrative Abner is initially mentioned incidentally in Saul's history, first appearing as the son of Ner, Saul's uncle, and the commander of Saul's army. He then comes to the story again as the commander who introduced David to Saul following David's killing of Goliath. He is not mentioned in the account of the disastrous battle of Gilboa when Saul's power was crushed. Seizing the youngest but only surviving of Saul's sons, Ish-bosheth, also called Eshbaal, Abner set him up as king over Israel at Mahanaim, east of the Jordan. David, who was accepted as king by Judah alone, was meanwhile reigning at Hebron, and for some time war was carried on between the two parties. The only engagement between the rival factions which is told at length is notew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Michal
Michal (; he, מיכל , gr, Μιχάλ) was, according to the first Book of Samuel, a princess of the United Kingdom of Israel; the younger daughter of King Saul, she was the first wife of David (), who later became king, first of Judah, then of all Israel. In the Bible identifies Saul's elder daughter as Merab and younger daughter as Michal. Michal's story is recorded in the first Book of Samuel, where it is said in and that Michal loved David. The narrative does not indicate whether this is reciprocated. After David's success in battle against the Philistine giant Goliath, Merab was given in marriage to Adriel. Later, after Merab had married Adriel the Meholathite, Saul invited David to marry Michal. David replied, "I am a poor and lightly esteemed man", meaning that he was unable to provide a bride price. Saul then advised him that no bride price was required except for the foreskins of 100 Philistines. David took part in a further battle, killed 200 Philistin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel
Samuel ''Šəmūʾēl'', Tiberian: ''Šămūʾēl''; ar, شموئيل or صموئيل '; el, Σαμουήλ ''Samouḗl''; la, Samūēl is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venerated as a prophet in Judaism, Christianity, and Islam. In addition to his role in the Hebrew scriptures, Samuel is mentioned in Jewish rabbinical literature, in the Christian New Testament, and in the second chapter of the Quran (although Islamic texts do not mention him by name). He is also treated in the fifth through seventh books of ''Antiquities of the Jews'', written by the Jewish scholar Josephus in the first century. He is first called "the Seer" in 1 Samuel 9:9. Biblical account Family Samuel's mother was Hannah and his father was Elkanah. Elkanah lived at Ramathaim in the district of Zuph. His gene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moab
Moab ''Mōáb''; Assyrian: 𒈬𒀪𒁀𒀀𒀀 ''Mu'abâ'', 𒈠𒀪𒁀𒀀𒀀 ''Ma'bâ'', 𒈠𒀪𒀊 ''Ma'ab''; Egyptian: 𓈗𓇋𓃀𓅱𓈉 ''Mū'ībū'', name=, group= () is the name of an ancient Levantine kingdom whose territory is today located in the modern state of Jordan. The land is mountainous and lies alongside much of the eastern shore of the Dead Sea. The existence of the Kingdom of Moab is attested to by numerous archaeological findings, most notably the Mesha Stele, which describes the Moabite victory over an unnamed son of King Omri of Israel, an episode also noted in 2 Kings . The Moabite capital was Dibon. According to the Hebrew Bible, Moab was often in conflict with its Israelite neighbours to the west. Etymology The etymology of the word Moab is uncertain. The earliest gloss is found in the Koine Greek Septuagint () which explains the name, in obvious allusion to the account of Moab's parentage, as ἐκ τοῦ πατρός μου ("from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Ruth
The Book of Ruth ( he, מגילת רות, ''Megilath Ruth'', "the Scroll of Ruth", one of the Five Megillot) is included in the third division, or the Writings (Ketuvim), of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel. The book, written in Hebrew in the 6th–4th centuries BCE, tells of the Moabite woman Ruth, who accepts Yahweh, the God of the Israelites, as her God and accepts the Israelite people as her own. In Ruth 1:16–17, Ruth tells Naomi, her Israelite mother-in-law, "Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me." The book is held in esteem by Jews who fall under the category of Jews-by-choice, as is evidenced by the considerable presence of Boaz in rabbinic literature. The Book o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Shmuel (aggadah)
Midrash Samuel (Hebrew: ''מדרש שמואל'') is an aggadic midrash on the books of Samuel. Names It is first quoted by Rashi, who calls it by several names: "Midrash Shmuel", "Aggadat Midrash Shmuel", "Aggadah deShmuel", and "Midrash 'Et la-'Asot la-Adonai" - the last name probably derived from Psalms 119:126, with which the midrash begins. It is also called "Aggadat Shmu'el". The name "Shocher Tov" has been erroneously given to it, the error is because in the Venice edition of 1546 the midrash was printed together with Midrash Tehillim, whose title "Shocher Tov" was taken to refer to both works. Contents of the midrash The midrash is divided into 32 chapters. Chapters 1-24 cover I Samuel, and chapters 25-32 cover II Samuel. The midrash contains aggadic interpretations and homilies on the books of Samuel, each homily being prefaced and introduced by a verse taken from some other book of the Bible. It resembles most of the other aggadic midrashim in diction and in style; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ḥag
Hagigah or Chagigah (Hebrew: חגיגה, lit. "Festival Offering") is one of the tractates comprising Moed, one of the six orders of the Mishnah, a collection of Jewish traditions included in the Talmud. It deals with the Three Pilgrimage Festivals (Passover, Shavuot, Sukkot) and the pilgrimage offering that men were supposed to bring in Jerusalem. At the middle of the second chapter, the text discusses topics of ritual purity. The tractate contains three chapters, spanning 27 pages in the Vilna edition of the Babylonian Talmud, making it relatively short. The second chapter contains much estoric aggadah, describing creation, and the Merkavah. Its content is relatively light and uncomplicated, except for the third chapter. References External links English translation External links [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Tehillim
Midrash Tehillim (Hebrew: מדרש תהלים), also known as Midrash Shocher Tov or the Midrash to Psalms, is an aggadic midrash to the Psalms. It has been known since the 11th century, when it was quoted by Nathan of Rome, by R. Isaac ben Judah ibn Ghayyat, and by Rashi, who quoted it in his commentary on I Samuel 17:49, and on many other passages. Names The midrash is also known as "Aggadat Tehillim" or "Haggadat Tehillim". Beginning in the 12th century, it was also called "Shocher Tov", because it begins with the verse Proverbs 11:27, "שחר טוב יבקש רצון ודרש רעה תבואנו". In addition, the Hebrew acronym for "Shocher Tov" (ש"ט) has been mistakenly expanded as "Shem Tov" or "Shem Tob", and the midrash referred to by that name. Editions The true midrash covers only Psalms 1–118, and this is all that is found either in the manuscripts or in the first edition. In the second edition, a supplement was added covering (with the exception of two psalm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
