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Durandus Of Saint-Pourçain
Durandus of Saint-Pourçain (also known as Durand of Saint-Pourçain; – 13 September 1332 / 10 September 1334) was a French Dominican, philosopher, theologian, and bishop. Life He was born at Saint-Pourçain, Auvergne. Little is known of Durandus of Saint-Pourçain prior to 1307 but some small facts. His preliminary work was prepared in some Dominican ''studium''. He entered the Dominican Order at Clermont, and studied at the University of Paris to which he obtained his doctoral degree in 1313. Clement V called him to be Master of the Sacred Palace. He lectured on the "Sentences" of Peter Lombard. He was at this time submitting ideas that were not exactly parallel to those of Thomas Aquinas. This was the production of the first extensive commentary on the "Sentences", published in 1303–8 (unedited). After review of the first commentary, it seemed very improbable that Durandus could have been a follower of Aquinas prior to 1307. Since Thomas Aquinas was held at a hig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dominican Order
The Order of Preachers (, abbreviated OP), commonly known as the Dominican Order, is a Catholic Church, Catholic mendicant order of pontifical right that was founded in France by a Castilians, Castilian priest named Saint Dominic, Dominic de Guzmán. It was approved by Pope Honorius III via the papal bull on 22 December 1216. Members of the order, who are referred to as Dominicans, generally display the letters ''OP'' after their names, standing for , meaning 'of the Order of Preachers'. Membership in the order includes friars, nuns, Religious sister (Catholic), active sisters, and Laity, lay or secular Dominicans (formerly known as Third Order of Saint Dominic, tertiaries). More recently, there have been a growing number of associates of the religious sisters who are unrelated to the tertiaries. Founded to preach the The gospel, gospel and to oppose heresy, the teaching activity of the order and its scholastic organisation placed it at the forefront of the intellectual life of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nominalism
In metaphysics, nominalism is the view that universals and abstract objects do not actually exist other than being merely names or labels. There are two main versions of nominalism. One denies the existence of universals—that which can be instantiated or exemplified by many particular things (e.g., strength, humanity). The other version specifically denies the existence of abstract objects ''as such''—objects that do not exist in space and time. Most nominalists have held that only physical particulars in space and time are real, and that universals exist only ''post res'', that is, subsequent to particular things. However, some versions of nominalism hold that some particulars are abstract entities (e.g., numbers), whilst others are concrete entities – entities that do exist in space and time (e.g., pillars, snakes, and bananas). Nominalism is primarily a position on the problem of universals. It is opposed to realist philosophies, such as Platonic realism, which asser ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope John XXII
Pope John XXII (, , ; 1244 – 4 December 1334), born Jacques Duèze (or d'Euse), was head of the Catholic Church from 7 August 1316 to his death, in December 1334. He was the second and longest-reigning Avignon Papacy, Avignon Pope, elected by the Papal conclave, Conclave of Cardinal (Catholic Church), Cardinals, which was assembled in Lyon. Like his predecessor, Pope Clement V, Clement V, Pope John centralized power and income in the Papacy and lived a princely life in Avignon. John opposed the policies of Louis IV, Holy Roman Emperor, Louis IV the Bavarian as Holy Roman Emperor, which prompted Louis to invade Italy and set up an antipope, antipope Nicholas V, Nicholas V. John also opposed the Franciscans, Franciscan understanding of the poverty of Christ and his apostles, promulgating multiple papal bulls to enforce his views. This led William of Ockham to write against unlimited papal power. Following a three-year process, John Canonization of Thomas Aquinas, canonized Thoma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eucharist
The Eucharist ( ; from , ), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christianity, Christian Rite (Christianity), rite, considered a sacrament in most churches and an Ordinance (Christianity), ordinance in others. Christians believe that the rite was instituted by Jesus at the Last Supper, the night before Crucifixion of Jesus, his crucifixion, giving his Disciple (Christianity), disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the synoptic Gospels, this was at a Passover meal. The elements of the Eucharist, sacramental bread, either Leavening agent, leavened or Unleavened bread, unleavened, and sacramental wine (non-alcoholic grape juice in some Protestantism, Protestant traditions, such as Methodism), are consecrated on an altar or a communio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marriage
Marriage, also called matrimony or wedlock, is a culturally and often legally recognised union between people called spouses. It establishes rights and obligations between them, as well as between them and their children (if any), and between them and their Affinity (law), in-laws. It is nearly a cultural universal, but the definition of marriage varies between cultures and religions, and over time. Typically, it is an institution in which interpersonal relationships, usually sexual, are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be Premarital sex, compulsory before pursuing sexual activity. A marriage ceremony is called a wedding, while a private marriage is sometimes called an elopement. Around the world, there has been a general trend towards ensuring Women's rights, equal rights for women and ending discrimination and harassment against couples who are Interethnic marriage, interethnic, Interracial marriage, interracial, In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacrament
A sacrament is a Christian rite which is recognized as being particularly important and significant. There are various views on the existence, number and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Catholic, Lutheran, Presbyterian, Anglican, Baptist, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant. The Catholic Church, Hussite Church and the Old Catholic Church recognize seven sacraments: Baptism, Penance (Reconciliation or Confession), Eucharist (or Holy Communion), Confirmation, Marriage (Matrimony), Holy Orders, and Anointing of the Sick (Extreme Unction). The Eastern Churches, such as the Eastern Orthodox Church an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miracle
A miracle is an event that is inexplicable by natural or scientific lawsOne dictionary define"Miracle"as: "A surprising and welcome event that is not explicable by natural or scientific laws and is therefore considered to be the work of a divine agency." and accordingly gets attributed to some supernatural or praeternatural cause. Various religions often attribute a phenomenon characterized as miraculous to the actions of a supernatural being, (especially) a deity, a miracle worker, a saint, or a religious leader. Informally, English-speakers often use the word ''miracle'' to characterise any beneficial event that is statistically unlikely but not contrary to the laws of nature, such as surviving a natural disaster, or simply a "wonderful" occurrence, regardless of likelihood (e.g. "the miracle of childbirth"). Some coincidences may be seen as miracles. A true miracle would, by definition, be a non-natural phenomenon, leading many writers to dismiss miracles as physically i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dogmas
Dogma, in its broadest sense, is any belief held definitively and without the possibility of reform. It may be in the form of an official system of principles or doctrines of a religion, such as Judaism, Roman Catholicism, Protestantism, or Islam, the positions of a philosopher or philosophical school, such as Stoicism, and political belief systems such as fascism, socialism, progressivism, liberalism, and conservatism. In the pejorative sense, dogma refers to enforced decisions, such as those of aggressive political interests or authorities. More generally, it is applied to some strong belief that its adherents are not willing to discuss rationally. This attitude is named as a dogmatic one, or dogmatism, and is often used to refer to matters related to religion, though this pejorative sense strays far from the formal sense in which it is applied to religious belief. The pejorative sense is not limited to theistic attitudes alone and is often used with respect to political or ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Natural Knowledge
Nature is an inherent character or constitution, particularly of the Ecosphere (planetary), ecosphere or the universe as a whole. In this general sense nature refers to the Scientific law, laws, elements and phenomenon, phenomena of the physical world, including life. Although humans are part of nature, human activity or humans as a whole are often described as at times at odds, or outright Anthropocentrism, separate and even superior to nature. During the advent of modern scientific method in the last several centuries, nature became the passive reality, organized and moved by divine laws. With the Industrial Revolution, nature increasingly became seen as the part of reality deprived from intentional intervention: it was hence considered as sacred by some traditions (Jean-Jacques Rousseau, Rousseau, American transcendentalism) or a mere decorum for divine providence or human history (Hegel, Marx). However, a vitalist vision of nature, closer to the pre-Socratic one, got reborn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Principle Of Individuation
The principle of individuation is a criterion that individuates or numerically distinguishes the members of the kind for which it is given, that is by which we can supposedly determine, regarding any kind of thing, when we have more than one of them or not. It is also known as a 'criterion of identity' or 'indiscernibility principle'. The history of the consideration of such a principle begins with Aristotle.Metaphysics (Aristotle) 1034a 5-8 It was much discussed by the medieval philosopher Duns Scotus (c. 1266–1308) with his "haecceity" and later, during Renaissance, by Francisco Suárez (1548–1617), Bonaventure Baron (1610–1696) and Leibniz (1646–1716). Aristotle Taking issue with the view expressed in certain Platonic dialogues that universal Forms (such as the Good, the Just, the Triangular and so on) constitute reality, Aristotle (384–322 BC) regarded an individual as something real in itself. An individual therefore has two kinds of unity: specific and nu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Active Intellect
In medieval philosophy, the active intellect (Latin: ''intellectus agens''; also translated as agent intellect, active intelligence, active reason, or productive intellect) is the formal (''morphe'') aspect of the intellect ('' nous''), according to the Aristotelian theory of hylomorphism. The nature of the active intellect was a major theme of late classical and medieval philosophy. Various thinkers sought to reconcile their commitment to Aristotle's account of the body and soul to their own theological commitments. At stake in particular was in what way Aristotle's account of an incorporeal soul might contribute to understanding of deity and creation. Aristotle's conception The idea is first encountered in two of Aristotle's works. A passage in ''De Anima'', Book III explains "how the human intellect passes from its original state, in which it does not think, to a subsequent state, in which it does." He inferred that the '' energeia''/''dynamis'' distinction must also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
