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Desire
Desires are states of mind that are expressed by terms like "wanting", "wishing", "longing" or "craving". A great variety of features is commonly associated with desires. They are seen as propositional attitudes towards conceivable states of affairs. They aim to change the world by representing how the world should be, unlike beliefs, which aim to represent how the world actually is. Desires are closely related to Action (philosophy), agency: they motivation, motivate the agent to realize them. For this to be possible, a desire has to be combined with a belief about which action would realize it. Desires present their objects in a favorable light, as something that appears to be good. Their fulfillment is normally experienced as pleasure, pleasurable in contrast to the negative experience of failing to do so. Conscious desires are usually accompanied by some form of emotional response. While many researchers roughly agree on these general features, there is significant disagreement ...
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Well-being
Well-being is what is Intrinsic value (ethics), ultimately good for a person. Also called "welfare" and "quality of life", it is a measure of how well life is going for someone. It is a central goal of many individual and societal endeavors. Subjective well-being refers to how a person feels about and evaluates their life. Objective well-being encompasses factors that can be assessed from an external perspective, such as health, income, and security. Individual well-being concerns the quality of life of a particular person, whereas community well-being measures how well a group of people functions and thrives. Various types of well-being are categorized based on the domain of life to which they belong, such as physical, psychological, emotional, social, and economic well-being. Theories of well-being aim to identify the Essence, essential features of well-being. Hedonism argues that the balance of pleasure over pain is the only factor. Desire theories assert that the satisfact ...
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Axiology
Value theory, also called ''axiology'', studies the nature, sources, and types of values. It is a branch of philosophy and an interdisciplinary field closely associated with social sciences such as economics, sociology, anthropology, and psychology. Value is the worth of something, usually understood as covering both positive and negative degrees corresponding to the terms '' good'' and ''bad''. Values influence many human endeavors related to emotion, decision-making, and action. Value theorists distinguish various types of values, like the contrast between intrinsic and instrumental value. An entity has intrinsic value if it is good in itself, independent of external factors. An entity has instrumental value if it is useful as a means leading to other good things. Other classifications focus on the type of benefit, including economic, moral, political, aesthetic, and religious values. Further categorizations distinguish absolute values from values that are relative to someth ...
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Pleasure
Pleasure is experience that feels good, that involves the enjoyment of something. It contrasts with pain or suffering, which are forms of feeling bad. It is closely related to value, desire and action: humans and other conscious animals find pleasure enjoyable, positive or worthy of seeking. A great variety of activities may be experienced as pleasurable, like eating, having sex, listening to music or playing games. Pleasure is part of various other mental states such as ecstasy, euphoria and flow. Happiness and well-being are closely related to pleasure but not identical with it. There is no general agreement as to whether pleasure should be understood as a sensation, a quality of experiences, an attitude to experiences or otherwise. Pleasure plays a central role in the family of philosophical theories known as hedonism. Definition "Pleasure" refers to experience that feels good, that involves the enjoyment of something. The term is primarily used in association with '' ...
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Motivation
Motivation is an mental state, internal state that propels individuals to engage in goal-directed behavior. It is often understood as a force that explains why people or animals initiate, continue, or terminate a certain behavior at a particular time. It is a complex phenomenon and its precise definition is disputed. It contrasts with #Amotivation and akrasia, amotivation, which is a state of apathy or listlessness. Motivation is studied in fields like psychology, neuroscience, motivation science, and philosophy. Motivational states are characterized by their direction, Motivational intensity, intensity, and persistence. The direction of a motivational state is shaped by the goal it aims to achieve. Intensity is the strength of the state and affects whether the state is translated into action and how much effort is employed. Persistence refers to how long an individual is willing to engage in an activity. Motivation is often divided into two phases: in the first phase, the indi ...
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Noble Truth
In Buddhism, the Four Noble Truths (; ; "The Four arya satya") are "the truths of the noble one (the Buddha)," a statement of how things really are ( the three marks of existence) when they are seen correctly (right view). The four truths are * '' dukkha'' (not being at ease, 'suffering', from ''dush-stha'', standing unstable). ''Dukkha'' is an innate characteristic of transient existence;Four Noble Truths: BUDDHIST PHILOSOPHY
Encyclopaedia Britannica, Quote: "The first truth, suffering (Pali: dukkha; Sanskrit: duhkha), is characteristic of existence in the realm of rebirth, called samsara ()."
nothing is forever, this is painful; * ''samudaya'' (origin, arising, combination; 'cause'): together with this transient world and its pain, there is also

States Of Mind
A mental state, or a mental property, is a state of mind of a person. Mental states comprise a diverse class, including perception, pain/pleasure experience, belief, desire, intention, emotion, and memory. There is controversy concerning the exact definition of the term. According to '' epistemic approaches'', the essential mark of mental states is that their subject has privileged epistemic access while others can only infer their existence from outward signs. '' Consciousness-based approaches'' hold that all mental states are either conscious themselves or stand in the right relation to conscious states. '' Intentionality-based approaches'', on the other hand, see the power of minds to refer to objects and represent the world as the mark of the mental. According to '' functionalist approaches'', mental states are defined in terms of their role in the causal network independent of their intrinsic properties. Some philosophers deny all the aforementioned approaches by holding that th ...
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Direction Of Fit
The term "direction of fit" is used in the philosophy of intentionality to distinguish between types of representations. It is commonly applied in two related senses: first, to distinguish the mental states of belief and desire; and second, to distinguish between types of linguistic utterances, such as indicative and imperative sentences. First, philosophers of mind distinguish between mind-to-world (i.e., mind-to-fit-world) and world-to-mind (i.e., world-to-fit-mind) directions of fit. In the former, mental states such as beliefs are subject to updates in order to fit evidence provided by the world (the mind changes to fit the world, thus beliefs have a mind-to-world direction of fit). In the latter, mental states such as desires motivate the agent to change the world in order to fit the desired state in the mind (the world changes to fit the mind, thus desires have a world-to-mind direction of fit). Similarly, philosophers of language, in particular advocates of speech act th ...
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Psychological Hedonism
Psychological hedonism, a branch of hedonism, is the philosophical theory that asserts all human actions are driven by the desire to seek pleasure and avoid pain. This theory is particularly linked to thinkers like Epicurus, Jeremy Bentham, and John Stuart Mill and is often regarded as a form of psychological egoism, with an emphasis on pleasure and pain as the fundamental motivational forces behind behavior. Unlike ethical hedonism, which suggests that pleasure is the only morally good or valuable thing, psychological hedonism is focused on understanding what actually motivates human actions. It defines pleasure and pain broadly, encompassing not only physical sensations but also emotional and psychological states, such as joy, fear, guilt, or contentment. Despite this, hedonists acknowledge that individuals can sometimes misjudge their pursuit of pleasure, and the direct pursuit of pleasure may even prove counterproductive—an issue highlighted by the paradox of hedonism. His ...
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Dream
A dream is a succession of images, ideas, emotions, and sensation (psychology), sensations that usually occur involuntarily in the mind during certain stages of sleep. Humans spend about two hours dreaming per night, and each dream lasts around 5–20 minutes, although the dreamer may perceive the dream as being much longer. The content and function of dreams have been topics of scientific, philosophical and religious interest throughout recorded history. Dream interpretation, practiced by the Babylonians in the third millennium BCE and even earlier by the ancient Sumerians, figures prominently in religious texts in several traditions, and has played a lead role in psychotherapy. The scientific study of dreams is called oneirology. Most modern dream study focuses on the neurophysiology of dreams and on proposing and testing hypotheses regarding dream function. It is not known where in the brain dreams originate, if there is a single origin for dreams or if multiple regions of th ...
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Lack (manque)
In Jacques Lacan's psychoanalytic philosophy, lack () is a concept that is always related to desire. In his seminar ''Le transfert'' (1960–61) he states that lack is what causes desire to arise. Types of lack Lacan first designated a lack of being: what is desired is being itself. "Desire is a relation to being to lack. The lack is the lack of being properly speaking. It is not the lack of this or that, but lack of being whereby the being exists" (Seminar: '' The Ego in Freud's Theory and in the Technique of Psychoanalysis''). In "The Direction of the Treatment and the Principles of Its Power" (''Écrits'') Lacan argues that desire is the metonymy of the lack of being (''manque à être''): the subject's lack of being is at the heart of the analytic experience and the very field in which the neurotic's passion is deployed. In "Guiding Remarks for a Convention on Feminine Sexuality" Lacan contrasts the lack of being related to desire with the lack of having (''manque à avoir'' ...
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Want
The idea of want can be examined from many perspectives. In secular societies want might be considered similar to the emotion desire, which can be studied scientifically through the disciplines of psychology or sociology. Alternatively want can be studied in a non-secular, spiritual, moralistic or religious way, particularly by Buddhism but also Christianity, Islam and Judaism. In economics, a want is something that is desired. It is said that every person has unlimited wants, but limited resources (economics is based on the assumption that only limited resources are available to us). Thus, people cannot have everything they want and must look for the most affordable alternatives. Wants are often distinguished from needs. A need is something that is necessary for survival (such as food and shelter), whereas a want is simply something that a person would like to have.
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