Decapitation In Islam
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Decapitation In Islam
Decapitation was a standard method of capital punishment in pre-modern Islamic law. By the end of the 20th century, its use had been abandoned in most countries. Decapitation is still a legal method of execution in Saudi Arabia and Yemen. It is also a legal method for execution in Zamfara State, Nigeria under Sharia. In Iran, beheading was last used in 2001 according to Amnesty International, but it is no longer in use. In recent decades, extremist Salafi jihadist groups have used beheading as a method of killing captives and terror tactic. Background and context The use of decapitation for punishment continued well into the 20th century in both Islamic and non-Islamic nations. When done properly, it was once considered a humane and honorable method of execution. Decapitation in Islamic scripture There is a debate as to whether the Quran discusses decapitation.Rachel Saloom (2005), "Is Beheading Permissible under Islamic Law – Comparing Terrorist Jihad and the Saudi Arabian ...
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Decapitation
Decapitation is the total separation of the head from the body. Such an injury is invariably fatal to humans and all vertebrate animals, since it deprives the brain of oxygenated blood by way of severing through the jugular vein and common carotid artery, while all other organs are deprived of the autonomic nervous system, involuntary functions that are needed for the body to function. The term beheading refers to the act of deliberately decapitating a person, either as a means of murder or as an capital punishment, execution; it may be performed with an axe, sword, or knife, or by mechanical means such as a guillotine. An executioner who carries out executions by beheading is sometimes called a headsman. Accidental decapitation can be the result of an explosion, a car or industrial accident, improperly administered execution by hanging or other violent injury. The national laws of Saudi Arabia and Yemen permit beheading. Under Sharia in Nigeria, Sharia, which exclusively appl ...
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Capital Punishment In Iran
Capital punishment is a legal penalty in Iran. The list of crimes punishable by death includes murder; rape; child molestation; homosexuality; drug trafficking; armed robbery; kidnapping; terrorism; burglary; incest; fornication; adultery; sodomy; sexual misconduct; prostitution; plotting to overthrow the Islamic government; political dissidence; sabotage; arson; rebellion; apostasy; blasphemy; extortion; counterfeiting; smuggling; recidivist consumption of alcohol; producing or preparing food, drink, cosmetics, or sanitary items that lead to death when consumed or used; producing and publishing pornography; using pornographic materials to solicit sex; capital perjury; recidivist theft; certain military offences (e. g., cowardice, assisting the enemy); " waging war against God"; " spreading corruption on Earth"; espionage; and treason. ...
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Mahdi
The Mahdi () is a figure in Islamic eschatology who is believed to appear at the Eschatology, End of Times to rid the world of evil and injustice. He is said to be a descendant of Muhammad in Islam, Muhammad, and will appear shortly before Jesus in Islam, Jesus. The Mahdi is mentioned in several List of hadith Books, canonical compilations of hadith, but is absent from the Quran and the two most-revered Kutub al-Sittah, Sunni hadith collections, ''Sahih al-Bukhari'' and ''Sahih Muslim''. As such, some Sunni theologians have questioned the orthodoxy of the Mahdi. The doctrine of the Mahdi seems to have gained traction during the confusion and unrest of the religious and political upheavals of the first and second centuries of Islam. Some of the first references to the Mahdi appear in the late 7th century, when the revolutionary Mukhtar al-Thaqafi declared Muhammad ibn al-Hanafiyya, a son of Caliphate, Caliph Ali (), to be the Mahdi. Although the concept of a Mahdi is not an essen ...
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Muhammad Ahmad
Muhammad Ahmad bin Abdullah bin Fahal (; 12 August 1843 – 21 June 1885) was a Sudanese religious and political leader. In 1881, he claimed to be the Mahdi and led a war against Egyptian rule in Sudan, which culminated in a remarkable victory over them in the Siege of Khartoum. He created a vast Islamic state extending from the Red Sea to Central Africa and founded a movement that remained influential in Sudan a century later. From his announcement of the Mahdist State in June 1881 until its end in 1898, Holt, P.M.: "The Mahdist State in Sudan, 1881–1898". Oxford: Clarendon Press, 1970. p. 45. the Mahdi's supporters, the Ansār, established many of its theological and political doctrines. After Muhammad Ahmad's unexpected death from typhus on 22 June 1885, his chief deputy, Abdallahi ibn Muhammad took over the administration of the nascent Mahdist State. The Mahdist State, weakened by his successor's autocratic rule and inability to unify the populace to resist the ...
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Historicity
Historicity is the historical actuality of persons and events, meaning the quality of being part of history instead of being a historical myth, legend, or fiction. The historicity of a claim about the past is its factual status. Historicity denotes historical actuality, authenticity, factuality and focuses on the true value of knowledge claims about the past. Some theoreticians characterize historicity as a dimension of all natural phenomena that take place in space and time. Other scholars characterize it as an attribute reserved to certain human occurrences, in agreement with the practice of historiography.Jones, Michael S.,Lucian Blaga, The Historical Phenomenon: An Excerpt from The Historical Being (2012). Faculty Publications and Presentations. Paper 1. Herbert Marcuse explained historicity as that which "defines history and thus distinguishes it from 'nature' or the 'economy'" and "signifies the meaning we intend when we say of something that is 'historical'." The ''Black ...
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Martyrs Of Otranto
The Martyrs of Otranto, also known as Saints Antonio Primaldo and his Companions (), were 813 inhabitants of Otranto, Salento, Apulia, in southern Italy, who were killed on 14 August 1480 after the city had fallen to an Ottoman force under Gedik Ahmed Pasha. According to a traditional account, the killings took place after the citizens had refused to convert to Islam. Background The Ottoman ambitions in Italy were ended. Had Otranto surrendered to the Turks, the history of Italy might have been very different. But the heroism of the people of Otranto was more than a strategically decisive stand. What made the sacrifice of Otranto so remarkable was the willingness to die for the faith rather than reject Christ. The siege of Otranto, with the martyrdom of its inhabitants, was the last significant military attempt by a Muslim force to conquer southern Italy. The slaughter was remembered by historians of the ''Risorgimento'' like Girolamo Arnaldi and Alfonso Scirocco as a mileston ...
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Citadel
A citadel is the most fortified area of a town or city. It may be a castle, fortress, or fortified center. The term is a diminutive of ''city'', meaning "little city", because it is a smaller part of the city of which it is the defensive core. In a fortification with bastions, the citadel is the strongest part of the system, sometimes well inside the outer walls and bastions, but often forming part of the outer wall for the sake of economy. It is positioned to be the last line of defence, should the enemy breach the other components of the fortification system. History 3300–1300 BC Some of the oldest known structures which have served as citadels were built by the Indus Valley civilisation, where citadels represented a centralised authority. Citadels in Indus Valley were almost 12 meters tall. The purpose of these structures, however, remains debated. Though the structures found in the ruins of Mohenjo-daro were walled, it is far from clear that these structures were defensive ...
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Ottoman Invasion Of Otranto
In the summer of 1480, the Ottoman Empire invaded southern Italy, and laid siege to Otranto, finally capturing it on 11 August. This was their first outpost in Italy. According to a traditional account, more than 800 inhabitants were beheaded after the city had been captured. The Martyrs of Otranto are still celebrated in Italy. A year later, the Ottoman garrison surrendered the city after a siege by Christian forces, bolstered by the intervention of papal forces that were led by Paolo Fregoso of Genoa, and amid uncertainty upon the death of sultan Mehmed II. Background and motive In 1479, the Ottomans proposed an alliance to Venice. The Signoria declined the request. However from Venetian sources, it can be inferred that the Signoria, through Battista Gritti, its new '' bailo'' in Istanbul, gave the sultan to understand that it would be his rights in seizing Brindisi, Taranto, and Otranto. While it is impossible to say what extent such declarations contributed to Mehmed's ...
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Crusader Raids On The Red Sea
In 1182, Raynald of Châtillon, the Crusader Lord of Oultrejordain, launched a squadron of ships on the Red Sea in order to conduct raids on Muslim Red Sea ports and to attack the Muslim holy cities of Mecca or Medina. Raynald already had a reputation as a rogue Crusader lord, having conducted a brutal raid on Cyprus and having tortured Aimery of Limoges, the Patriarch of Antioch, to force him into giving him funds for his military adventures. Raynald had the materials for five ships carted overland in 'kit form' from his castle at Kerak in Oultrejordain to the Gulf of Aqaba (an arm of the Red Sea). Raynald seized the port of Ayla and blockaded the nearby island known to the Crusaders as Ile de Graye. Raynald's squadron of ships sailed the length of the Gulf of Aqaba and crossed over to the western shore of the Red Sea raiding Egyptian ports and sea caravans. After sacking the port of Aidhab the expedition crossed back over to the eastern (Arabian) shore and attacked ports ...
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Second Crusade
The Second Crusade (1147–1149) was the second major crusade launched from Europe. The Second Crusade was started in response to the fall of the County of Edessa in 1144 to the forces of Zengi. The county had been founded during the First Crusade (1096–1099) by the future King Baldwin I of Jerusalem in 1098. While it was the first Crusader state to be founded, it was also the first to fall. The Second Crusade was announced by Pope Eugene III, and was led in the east by European kings Louis VII of France and Conrad III of Germany, with help from a number of other European nobles. The armies of the two kings marched separately across Europe. After crossing Byzantine territory into Anatolia, both armies were separately defeated by the Seljuk Turks. The main Western Christian source, Odo of Deuil, and Syriac Christian sources claim that the Byzantine Emperor Manuel I Komnenos secretly hindered the crusaders' progress, particularly in Anatolia, where he is alleged to have de ...
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Raynald Of Châtillon
Raynald of Châtillon ( 11244 July 1187), also known as Reynald, Reginald, or Renaud, was Prince of Antioch—a crusader states, crusader state in the Middle East—from 1153 to 1160 or 1161, and Lord of Oultrejordain—a Vassals of the Kingdom of Jerusalem, large fiefdom in the crusader Kingdom of Jerusalem—from 1175 until his death, ruling both territories ('by right of wife'). The second son of a French nobility, French noble family, he joined the Second Crusade in 1147, and settled in Jerusalem as a mercenary. Six years later, he married Constance of Antioch, Constance, Princess of Antioch, although her subjects regarded the marriage as a mesalliance. Always in need of funds, Raynald tortured Aimery of Limoges, Latin Patriarch of Antioch, who had refused to pay a subsidy to him. He launched a plundering raid in Cyprus in 1156, causing great destruction in Byzantine Empire, Byzantine territory. Four years later, Manuel I Komnenos, the List of Byzantine emperors, Byzantine ...
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Saladin
Salah ad-Din Yusuf ibn Ayyub ( – 4 March 1193), commonly known as Saladin, was the founder of the Ayyubid dynasty. Hailing from a Kurdish family, he was the first sultan of both Egypt and Syria. An important figure of the Third Crusade, he spearheaded the Muslim military effort against the Crusader states in the Levant. At the height of his power, the Ayyubid realm spanned Egypt, Syria, Upper Mesopotamia, the Hejaz, Yemen, and Nubia. Alongside his uncle Shirkuh, a Kurdish mercenary commander in service of the Zengid dynasty, Saladin was sent to Fatimid Egypt in 1164, on the orders of the Zengid ruler Nur ad-Din. With their original purpose being to help restore Shawar as the vizier to the teenage Fatimid caliph al-Adid, a power struggle ensued between Shirkuh and Shawar after the latter was reinstated. Saladin, meanwhile, climbed the ranks of the Fatimid government by virtue of his military successes against Crusader assaults and his personal closeness to al-Adid. A ...
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