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Da'at (Kabbalah)
In the branch of Jewish mysticism known as Kabbalah, Daʻat or Da'ath (, in pausa: ', ) is the location (the mystical state) where all ten ''sefirot'' in the Tree of Life are united as one. In Daʻat, all ''sefirot'' exist in their perfected state of infinite sharing. The three sefirot of the left column that would receive and conceal the Divine light, instead share and reveal it. Since all sefirot radiate infinitely self-giving Divine Light, it is no longer possible to distinguish one ''sefira'' from another; thus they are one. Daʻat is not always depicted in representations of the ''sefirot''; and could be abstractly considered an "empty slot" into which the germ of any other sefirot can be placed. Properly, the Divine Light is always shining, but not all humans can see it. The revelation or the concealment of the Divine Light shining through Daʻat does not happen only in Daʻat itself. It can appear by a human perspective also within the worldly affairs (Malkuth). The '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dååth
Dååth is an American death metal band from Atlanta. Their music incorporates styles such as death metal, orchestral music, and progressive metal. History Dååth was started by Eyal Levi and Mike Kameron, who had been playing in bands since they were in middle school. The two friends attended Berklee College of Music in Boston, Massachusetts, Boston but eventually left school to concentrate full-time on making money. The band was originally known as Dirt Nap before the name change in 2004. Dååth's first album, ''Futility (album), Futility'', was self-released in 2004. Their Roadrunner Records debut, ''The Hinderers'', was released in March 2007. Dååth have so far released two music videos from ''The Hinderers'', the first being "Festival Mass Soulform", which was created prior to getting signed, and helped them gain Roadrunner's interest. The second video, "Subterfuge", was released in February 2007. In March 2007, Dååth was confirmed to play the second stage (rotati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kochos Hanefesh
Kochos/Kochot haNefesh ( from nephesh-"soul"), meaning "Powers of the Soul", are the innate constituent character-aspects within the soul, in Hasidic thought's psychological internalisation of Kabbalah. They derive from the 10 Sephirot Heavenly emanations of Kabbalah, by relating each quality to its parallel internal motivation in man. The Hasidic discussion of the sephirot, particularly in the Kabbalistically oriented system of Habad thought, focuses principally on the Soul Powers, the experience of the sephirot in Jewish worship. Among the soul powers, Bittul (Human "self-nullification" of ego), the first revealed power, turns the ''Ani''-"Self" into ''Ayin''-"Nothingness" in the contemplative preparation for experiencing the Divine "Ayin" nullification of Existence. In the elite ideal of Deveikut-" cleaving" to God, the central Hasidic principle in its reinterpretation of Judaism, this inspires the subsequent powers of expression. In Mainstream "Practical Tzadikism", this eli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Da'as Elyon And Da'as Tachton
In the branch of Jewish mysticism known as Kabbalah, Daʻat or Da'ath (, in pausa: ', ) is the location (the mystical state) where all ten ''sefirot'' in the Tree of Life are united as one. In Daʻat, all ''sefirot'' exist in their perfected state of infinite sharing. The three sefirot of the left column that would receive and conceal the Divine light, instead share and reveal it. Since all sefirot radiate infinitely self-giving Divine Light, it is no longer possible to distinguish one ''sefira'' from another; thus they are one. Daʻat is not always depicted in representations of the ''sefirot''; and could be abstractly considered an "empty slot" into which the germ of any other sefirot can be placed. Properly, the Divine Light is always shining, but not all humans can see it. The revelation or the concealment of the Divine Light shining through Daʻat does not happen only in Daʻat itself. It can appear by a human perspective also within the worldly affairs ( Malkuth). The ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Binah (Kabbalah)
Binah (meaning "understanding"; ''Bīnā'') is the third '' sephira'' on the kabbalistic Tree of Life. It sits on the level below Keter (in the formulations that include that ''sephirah''), across from Chokmah and directly above Gevurah. It is usually given four paths: from Keter, Chokmah, to Gevurah and Tiphereth. Etymology and names Binah (בִּינָה), meaning "understanding" in Hebrew, is derived from the root ב-י-נ, which conveys the concept of discerning or distinguishing knowledge into structured understanding. This root implies building or constructing insight from raw data. In Kabbalistic tradition, Binah is personified as a nurturing mother, reflecting its role in developing and shaping the abstract wisdom from Chokmah into intelligible forms. History The concept of Binah has its roots in early Jewish mystical texts, such as the ''Sefer Yetzirah'', which dates between the 2nd and 6th centuries CE. In this foundational work, Binah is associated with the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Consciousness
Consciousness, at its simplest, is awareness of a state or object, either internal to oneself or in one's external environment. However, its nature has led to millennia of analyses, explanations, and debate among philosophers, scientists, and theologians. Opinions differ about what exactly needs to be studied or even considered consciousness. In some explanations, it is synonymous with the mind, and at other times, an aspect of it. In the past, it was one's "inner life", the world of introspection, of private thought, imagination, and volition (psychology), volition. Today, it often includes any kind of cognition, experience, feeling, or perception. It may be awareness, awareness of awareness, metacognition, or self-awareness, either continuously changing or not. The disparate range of research, notions, and speculations raises a curiosity about whether the right questions are being asked. Examples of the range of descriptions, definitions or explanations are: ordered distinc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sensory Processing
Sensory processing is the process that organizes and distinguishes sensation (sensory information) from one's own body and the environment, thus making it possible to use the body effectively within the environment. Specifically, it deals with how the brain processes multiple sensory modality inputs, such as proprioception, vision, auditory system, tactile, olfactory, vestibular system, interoception, and taste into usable functional outputs. It has been believed for some time that inputs from different sensory organs are processed in different areas in the brain. The communication within and among these specialized areas of the brain is known as functional integration. Newer research has shown that these different regions of the brain may not be solely responsible for only one sensory modality, but could use multiple inputs to perceive what the body senses about its environment. Multisensory integration is necessary for almost every activity that we perform because the combin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Recall (memory)
Recall in memory refers to the mental process of retrieving information from the past. Along with encoding (memory), encoding and storage (memory), storage, it is one of the three core processes of memory. There are three main types of recall: free recall, cued recall and serial recall. Psychologists test these forms of recall as a way to study the memory processes of humansrecall. (2010). In Encyclopædia Britannica. Retrieved March 04, 2010, from Encyclopædia Britannica Online: http://www.britannica.com/EBchecked/topic/493353/recal/ref> and animals. Two main theories of the process of recall are the two-stage theory and the theory of Encoding specificity principle, encoding specificity. Theories Two-stage theory The ''two-stage theory'' states that the process of recall begins with a search and retrieval process, and then a decision or Recognition memory, recognition process where the correct information is chosen from what has been retrieved. In this theory, recognition only i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah
The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () or the Five Books of Moses. In Rabbinical Jewish tradition it is also known as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ( '' Sefer Torah''). If in bound book form, it is called '' Chumash'', and is usually printed with the rabbinic commentaries (). In rabbinic literature, the word ''Torah'' denotes both the five books ( "Torah that is written") and the Oral Torah (, "Torah that is spoken"). It has also been used, however, to designate the entire Hebrew Bible. The Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. Rabbinic tradition's underst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adam Kadmon
In Kabbalah, Adam Kadmon (, ''ʾāḏām qaḏmōn'', "Primordial Man") also called Adam Elyon (, ''ʾāḏām ʿelyōn'', "Most High Man"), or Adam Ila'ah (, ''ʾāḏām ʿīllāʾā'' "Most High Adam" in Aramaic), sometimes abbreviated as A"K (, ''ʾA.Q.''), is the first of Four Worlds that came into being after the contraction of God's infinite light. ''Adam Kadmon'' is not the same as the physical ''Adam Ha-Rishon'' (אָדָם הָרִאשׁוֹן). In Lurianic Kabbalah, the description of ''Adam Kadmon'' is anthropomorphic. Nonetheless, ''Adam Kadmon'' is divine light without vessels, i.e., pure potential. In the human psyche, ''Adam Kadmon'' corresponds to the yechidah, the collective essence of the soul. In Judaism Philo The first to use the expression "original man," or "heavenly man," was Philo, in whose view this or , "as being born in the image of God, has no participation in any corruptible or earthlike essence; whereas the earthly man is made of loose ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeir Anpin
Ze`ir Anpin (Aramaic: זְעֵיר אַנפִּין meaning "Lesser Countenance/Small Face", is a revealed aspect of God in Kabbalah, comprising the emotional sephirot attributes: Chesed, Gevurah, Tiphereth, Netzach, Hod and Yesod. The Zohar's imagery expounds its role in Creation, where it is the microscopic equivalent of Arich Anpin (Macroprosopus) in the Sephirotic tree of life. The Sifra D'Tzniuta portrays it as the revealed face of God, and the Idra Rabba elaborates on the Kabbalistic significance of its several attributes {{citation needed, date=May 2024. In 16th century Lurianic doctrine it becomes systemised as one of the 6 Primary Partzufim Divine Personae, as part of the cosmic process of Tikkun Rectification. Uniting ''Zeir Anpin''-Short Face with ''Nukvah''-Female Zeir Anpin, the emotional sephirot centered on Tiferet (Beauty), is the transcendent revelation of God to Creation ("The Holy One Blessed Be He"), a perceptible manifestation of the essential Divi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
