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Christopher (Domestic Of The Schools)
Christopher ( el, Χριστόφορος, ) was the commander-in-chief (Domestic of the Schools) of the Byzantine army during the 870s, and scored significant victories against the Paulicians. Biography Nothing is known of Christopher's origin, date of birth or death.. He is identified in the sources as the ''gambros'' of Emperor Basil I the Macedonian (r. 867–886), a word which usually means "son-in-law", but can imply a more general family tie through marriage. Cyril Mango suggested that Christopher married Basil's eldest daughter, Anastasia, but all the emperor's daughters were eventually confined to a convent.. In 872 or 878/9, Christopher led an expedition against the Paulicians of Tephrike, comprising the forces of the Charsianon and Armeniakon themes. The campaign culminated in the Battle of Bathys Ryax, which saw a crushing defeat of the Paulicians and the death of their leader, Chrysocheir Chrysocheir ( el, Χρυσόχειρ), also known as Chrysocheres, Chrysoche ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Domestic Of The Schools
The office of the Domestic of the Schools ( gr, δομέστικος τῶν σχολῶν, domestikos tōn scholōn) was a senior military post of the Byzantine Empire, extant from the 8th century until at least the early 14th century. Originally simply the commander of the '' Scholai'', the senior of the elite '' tagmata'' regiments, the Domestic quickly rose in prominence: by the mid-9th century, its holders essentially occupied the position of commander-in-chief of the Byzantine army, next to the Emperor. The office was eclipsed in the 12th century by that of the Grand Domestic, and in the Palaiologan period (13th–15th centuries), it was reduced to a purely honorary, mid-level court dignity. History The first holder of the office of Domestic of the Schools first appears in the sources (the chronicle of Theophanes the Confessor) for the year 767, shortly after the creation of the . These were elite cavalry regiments stationed in or around the capital Constantinople, comm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paulicians
Paulicianism (Classical Armenian: Պաւղիկեաններ, ; grc, Παυλικιανοί, "The followers of Paul"; Arab sources: ''Baylakānī'', ''al Bayāliqa'' )Nersessian, Vrej (1998). The Tondrakian Movement: Religious Movements in the Armenian Church from the 4th to the 10th Centuries. London: RoutledgeCurzon. p. 13. . was a Medieval Christian sect which originated in Armenia in the 7th century. Followers of the sect were called Paulicians and referred to themselves as Good Christians. Little is known about the Paulician faith and various influences have been suggested, including Gnosticism, Marcionism, Manichaeism and Adoptionism, with other scholars arguing that doctrinally the Paulicians were a largely conventional Christian reform movement unrelated to any of these currents. The founder of the Paulicians is traditionally held to have been an Armenian by the name of Constantine, who hailed from a Syrian community near Samsat in modern-day Turkey. The sect flourishe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basil I The Macedonian
Basil I, called the Macedonian ( el, Βασίλειος ὁ Μακεδών, ''Basíleios ō Makedṓn'', 811 – 29 August 886), was a Byzantine Emperor who reigned from 867 to 886. Born a lowly peasant in the theme of Macedonia, he rose in the Imperial court. He entered into the service of Theophilitzes, a relative of Emperor Michael III (r. 842–867), and was given a fortune by the wealthy Danielis. He gained the favour of Michael III, whose mistress he married on the emperor's orders, and was proclaimed co-emperor in 866. He ordered the assassination of Michael the next year. Despite his humble origins, he showed great ability in running the affairs of state. He was the founder of the Macedonian dynasty. He was succeeded upon his death by his son (perhaps actually Michael III's son) Leo VI. From peasant to emperor Basil was born to peasant parents in late 811 (or sometime in the 830s in the estimation of some scholars) at Chariopolis in the Byzantine theme of Macedonia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cyril Mango
Cyril Alexander Mango (14 April 1928 – 8 February 2021) was a British scholar of the history, art, and architecture of the Byzantine Empire. He is celebrated as one of the leading Byzantinists of the 20th century. Mango was Koraes Professor of Modern Greek and Byzantine History, Language and Literature at King's College London, the University of Oxford Bywater and Sotheby Professor Emeritus of Byzantine and Modern Greek Language and Literature and emeritus professorial fellow of Exeter College, Oxford. Early life and education Mango was born on 14 April 1928 in Istanbul, Turkey, the youngest of three sons of Alexander A. Mango, a descendant of a Genoese family who came to Istanbul via Chios, and Adelaide, known as Ada, (''née'' Damonov) Mango, a refugee from Baku. One of his brothers, Andrew Mango, who lived and worked in London becoming head of the South East European Service of the BBC World Service, was also a respected scholar and author on Turkey. His other brother, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Convent
A convent is a community of monks, nuns, religious brothers or, sisters or priests. Alternatively, ''convent'' means the building used by the community. The word is particularly used in the Catholic Church, Lutheran churches, and the Anglican Communion. Etymology and usage The term ''convent'' derives via Old French from Latin ''conventus'', perfect participle of the verb ''convenio'', meaning "to convene, to come together". It was first used in this sense when the eremitical life began to be combined with the cenobitical. The original reference was to the gathering of mendicants who spent much of their time travelling. Technically, a monastery is a secluded community of monastics, whereas a friary or convent is a community of mendicants (which, by contrast, might be located in a city), and a canonry is a community of canons regular. The terms abbey and priory can be applied to both monasteries and canonries; an abbey is headed by an abbot, and a priory is a lesser d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charsianon
Charsianon ( el, Χαρσιανόν) was the name of a Byzantine fortress and the corresponding theme (a military-civilian province) in the region of Cappadocia in central Anatolia (modern Turkey). History The fortress of Charsianon (Greek: Χαρσιανόν κάστρον, ''Charsianon kastron''; Arabic: ''Qal'e-i Ḥarsanōs'') is first mentioned in 638, during the first wave of the Muslim conquests, and was allegedly named after a general of Justinian I named Charsios.. The fortress is now identified with the ruins of Muşali Kale in the Akdağmadeni district in Yozgat Province). The Arabs first seized it in 730, and it remained a hotly contested stronghold during the next century of Byzantine–Arab warfare. During the 8th century, it belonged to the Armeniac Theme and was the seat of a military and territorial district (''tourma''). In the early 9th century, the fortress became the centre of a '' kleisoura'', a separately administered fortified frontier district. Somet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armeniakon
The Armeniac Theme ( el, , ''Armeniakoi hema'), more properly the Theme of the Armeniacs (Greek: , ''thema Armeniakōi'') was a Byzantine theme (a military-civilian province) located in northeastern Asia Minor (modern Turkey). History The Armeniac Theme was one of the four original themes, established sometime in the mid-7th century out of the territory of Lesser Armenia (also known as "Armenia Minor"). Although the mention of a "George, '' tourmarchēs'' of the Armeniacs" in 629, during the Persian campaigns of Emperor Heraclius (r. 610–641), may suggest the existence of the theme at such an early date, the first unambiguous reference to it in literary sources occurs during the revolt of its general, Saborios, in 667/668.. It is next mentioned on a seal of 717/718. Together with the other themes, it was created from the remnants of one of the field armies of the old East Roman army following the disastrous defeats suffered during the first wave of the Muslim conquests, a pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Bathys Ryax
The Battle of Bathys Ryax was fought in 872 or 878 between the Byzantine Empire and the Paulicians. The Paulicians were a Christian sect which—persecuted by the Byzantine state—had established a separate principality at Tephrike on Byzantium's eastern border and collaborated with the Muslim emirates of the '' Thughur'', the Abbasid Caliphate's borderlands, against the Empire. The battle was a decisive Byzantine victory, resulting in the rout of the Paulician army and the death of its leader, Chrysocheir. This event destroyed the power of the Paulician state and removed a major threat to Byzantium, heralding the fall of Tephrike itself and the annexation of the Paulician principality shortly after. Background The Paulicians were a Christian sect whose precise origins and beliefs are somewhat obscure: Byzantine sources portray them as dualists, while Armenian sources maintain that they were an adoptionist sect. The Paulicians were fiercely iconoclastic, adhered to a very di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chrysocheir
Chrysocheir ( el, Χρυσόχειρ), also known as Chrysocheres, Chrysocheris, or Chrysocheiros (Χρυσόχερης/Χρυσόχερις/Χρυσόχειρος), all meaning "goldhand", was the second and last leader of the Paulician principality of Tephrike from 863 to his death in either 872 or 878. Biography According to the Byzantine chroniclers, Chrysocheir was a nephew of the Paulician leader Karbeas. Furthermore, according to Peter the Sicilian, he was Karbeas' "nephew and son-in-law", indicating that he had married his first cousin, a practice strongly condemned by the Byzantine Church. Following the anti-Paulician campaign launched in 843 by the Empress-regent Theodora, Karbeas and many of his followers had fled to the Muslim border emirates and established an independent principality centred on Tephrike. From there, Karbeas led the Paulicians in wars against the Byzantine Empire on the side of the Muslims until his death in 863. Nothing is known of Chrysocheir' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andrew The Scythian
Andrew the Scythian (Greek: Άνδρέας, died after 887) was a senior Byzantine military officer who distinguished himself in the Arab–Byzantine wars. He eventually held the post of Domestic of the Schools during the last years of the reign of Basil I the Macedonian and in the early reign of Leo VI the Wise, until his death. He played a major role in the domestic affairs of Leo's early reign, especially in the dismissal and trial of Patriarch Photios. Life According to the chronicler Genesios and the continuators of Georgios Monachos, Andrew descended from the "western Scythians", whence the sobriquet "the Scythian" given to him by modern scholars. In reality, "Scythians" was an archaizing Byzantine term for the Slavs. Andrew may be identifiable as the man of the same name who commanded the imperial bodyguard, the ''Hetaireia'', when the young Basil the Macedonian () served there during his swift rise from a simple stable groom to high office in the late 850s and early 86 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
