Christianity In The Modern Era
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Christianity In The Modern Era
The history of modern Christianity concerns the Christian religion from the beginning of the 15th century to the end of World War II. It can be divided into the early modern period and the late modern period. The history of Christianity in the early modern period coincides with the Age of Exploration, and is usually taken to begin with the Protestant Reformation (usually rounded down to 1500) and ending in the late 18th century with the onset of the Industrial Revolution and the events leading up to the French Revolution of 1789. It includes the Protestant Reformation, the Counter-Reformation and the Catholic Church and the Age of Discovery. Christianity expanded throughout the world during the Age of Exploration. Christianity has thus become the world's largest religion. Early modern period (c. 1500 – c. 1750) Orthodoxy under Ottoman rule In 1453, Constantinople fell to the Ottoman Empire. Under Ottoman rule, the Greek Orthodox Church acquired substantial power as an a ...
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AFM On Azusa Street
AFM may refer to: Organizations * AFM Records, a German record label * Africa Fighting Malaria, a health campaign in Africa * Alex von Falkenhausen Motorenbau, a German racing car constructor * American Federation of Motorcyclists, a road racing club in the US * American Federation of Musicians, a labor union of musicians in North America * American Film Market, an annual event for the financing of film production and distribution * American Freedom Mortgage, Inc., a corporation based in Georgia, U.S. * Apostolic Faith Mission of South Africa, a Pentecostal Christian denomination in South Africa * Australia First Movement, an Australian fascist organisation during the second world war. * Autoriteit Financiële Markten, Netherlands financial markets regulator * Macau Football Association, the governing body of football in Macau * Armed Forces of Malta, the name given to the combined armed services of Malta Publications * ''Aquarium Fish Magazine'', a North American monthly magaz ...
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Millet (Ottoman Empire)
In the Ottoman Empire, a millet (; ar, مِلَّة) was an independent court of law pertaining to "personal law" under which a confessional community (a group abiding by the laws of Muslim Sharia, Christian Canon law, or Jewish Halakha) was allowed to rule itself under its own laws. Despite frequently being referred to as a "system", before the nineteenth century the organization of what are now retrospectively called millets in the Ottoman Empire was not at all systematic. Rather, non-Muslims were simply given a significant degree of autonomy within their own community, without an overarching structure for the 'millet' as a whole. The notion of distinct millets corresponding to different religious communities within the empire would not emerge until the eighteenth century. Subsequently, the existence of the millet system was justified through numerous foundation myths linking it back to the time of Sultan Mehmed the Conqueror (r. 1451–81), although it is now understood that ...
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Sublime Porte
The Sublime Porte, also known as the Ottoman Porte or High Porte ( ota, باب عالی, Bāb-ı Ālī or ''Babıali'', from ar, باب, bāb, gate and , , ), was a synecdoche for the central government of the Ottoman Empire. History The name has its origins in the old practice in which the ruler announced his official decisions and judgements at the gate of his palace. This was the practice in the Byzantine Empire and it was also adopted by Ottoman Turk sultans since Orhan I, and therefore the palace of the sultan, or the gate leading to it, became known as the "High Gate". This name referred first to a palace in Bursa, Turkey. After the Ottomans had conquered Constantinople, now Istanbul, the gate now known as the Imperial Gate ( tr, Bâb-ı Hümâyûn), leading to the outermost courtyard of the Topkapı Palace, first became known as the "High Gate", or the "Sublime Porte". When Sultan Suleiman the Magnificent sealed an alliance with King Francis I of France in 1536, the ...
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Sultan
Sultan (; ar, سلطان ', ) is a position with several historical meanings. Originally, it was an Arabic abstract noun meaning "strength", "authority", "rulership", derived from the verbal noun ', meaning "authority" or "power". Later, it came to be used as the title of certain rulers who claimed almost full sovereignty (i.e., not having dependence on any higher ruler) without claiming the overall caliphate, or to refer to a powerful governor of a province within the caliphate. The adjectival form of the word is "sultanic", and the state and territories ruled by a sultan, as well as his office, are referred to as a sultanate ( '. The term is distinct from king ( '), despite both referring to a sovereign ruler. The use of "sultan" is restricted to Muslim countries, where the title carries religious significance, contrasting the more secular ''king'', which is used in both Muslim and non-Muslim countries. Brunei and Oman are the only independent countries which retain the ti ...
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Dhimmitude
Dhimmitude is a polemical neologism characterizing the status of non-Muslims under Muslim rule, popularized by the Egyptian-born British writer Bat Ye'or in the 1980s and 1990s. It is a portmanteau word constructed from the Arabic ''dhimmi'' 'non-Muslim' and the French ''(serv)itude'' 'subjection'. Bat Ye’or defines it as a permanent status of subjection in which Jews and Christians have been held under Islamic rule since the eighth century, and that forces them to accept discrimination or "face forced conversion, slavery or death". The term gained traction among Serbian ultra-nationalists during the Balkan wars in the 1990s and is popular among self-proclaimed counter-jihadi authors. Some scholars have dismissed it as polemical. Origin The term was coined in 1982 by the President of Lebanon, Bachir Gemayel, in reference to perceived attempts by the country's Muslim leadership to subordinate the large Lebanese Christian minority. In a speech of September 14, 1982 given at Dayr ...
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Ethnarch
Ethnarch (pronounced , also ethnarches, el, ) is a term that refers generally to political leadership over a common ethnic group or homogeneous kingdom. The word is derived from the Greek words ('' ethnos'', "tribe/nation") and (''archon'', "leader/ruler"). '' Strong's Concordance'' gives the definition of 'ethnarch' as "the governor (not king) of a district." Antiquity The title first appeared in the Hellenistic Middle East, possibly in Judea.Kazhdan (1991), p. 734 In the First book of Maccabees the word is used three times (1 Maccabees 14:47 and 15:1-2), where Simon Thassi is referred to as the high priest and ethnarch of the Judeans. Γεώργιος Γρατσέας. ''"Έθνάρχης."'' Θρησκευτική και Ηθική Εγκυκλοπαίδεια ( ΘΗΕ). Τόμος 5 (Διοκλητιανός-Ζώτος). Αθηναι – Αθαν. Μαρτινος, 1964. σελ. 351. It was used in the region even after it fell under the dominion of Rome, and into the e ...
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Millet (Ottoman Empire)
In the Ottoman Empire, a millet (; ar, مِلَّة) was an independent court of law pertaining to "personal law" under which a confessional community (a group abiding by the laws of Muslim Sharia, Christian Canon law, or Jewish Halakha) was allowed to rule itself under its own laws. Despite frequently being referred to as a "system", before the nineteenth century the organization of what are now retrospectively called millets in the Ottoman Empire was not at all systematic. Rather, non-Muslims were simply given a significant degree of autonomy within their own community, without an overarching structure for the 'millet' as a whole. The notion of distinct millets corresponding to different religious communities within the empire would not emerge until the eighteenth century. Subsequently, the existence of the millet system was justified through numerous foundation myths linking it back to the time of Sultan Mehmed the Conqueror (r. 1451–81), although it is now understood that ...
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Sharia
Sharia (; ar, شريعة, sharīʿa ) is a body of religious law that forms a part of the Islamic tradition. It is derived from the religious precepts of Islam and is based on the sacred scriptures of Islam, particularly the Quran and the Hadith. In Arabic, the term ''sharīʿah'' refers to God's immutable divine law and is contrasted with ''fiqh'', which refers to its human scholarly interpretations. In the historical course, fiqh sects have emerged that reflect the preferences of certain societies and state administrations on behalf of people who are interested in the theoretical (method) and practical application (Ahkam / fatwa) studies of laws and rules, but sharia has never been a valid legal system on its own. It has been used together with " customary (Urf) law" since Omar or the Umayyads. It may also be wrong to think that the Sharia, as a religious argument or belief, is entirely within or related to Allah's commands and prohibitions. Several non-graded crimes are ...
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Parthenon
The Parthenon (; grc, Παρθενών, , ; ell, Παρθενώνας, , ) is a former temple on the Athenian Acropolis, Greece, that was dedicated to the goddess Athena during the fifth century BC. Its decorative sculptures are considered some of the high points of Greek art, an enduring symbol of Ancient Greece, democracy and Western civilization. The Parthenon was built in thanksgiving for the Hellenic victory over Persian invaders during the Greco-Persian Wars. Like most Greek temples, the Parthenon also served as the city treasury. Construction started in 447 BC when the Delian League was at the peak of its power. It was completed in 438; work on the decoration continued until 432. For a time, it served as the treasury of the Delian League, which later became the Athenian Empire. In the final decade of the 6th century AD, the Parthenon was converted into a Christian church dedicated to the Virgin Mary. After the Ottoman conquest in the mid-fifteenth century ...
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Hagia Sophia
Hagia Sophia ( 'Holy Wisdom'; ; ; ), officially the Hagia Sophia Grand Mosque ( tr, Ayasofya-i Kebir Cami-i Şerifi), is a mosque and major cultural and historical site in Istanbul, Turkey. The cathedral was originally built as a Greek Orthodox church which lasted from 360 AD until the conquest of Constantinople by the Ottoman Empire in 1453. It served as a mosque until 1935, when it became a museum. In 2020, the site once again became a mosque. The current structure was built by the eastern Roman emperor Justinian I as the Christian cathedral of Constantinople for the state church of the Roman Empire between 532 and 537, and was designed by the Greek geometers Isidore of Miletus and Anthemius of Tralles. It was formally called the Church of the Holy Wisdom () and upon completion became the world's largest interior space and among the first to employ a fully pendentive dome. It is considered the epitome of Byzantine architecture and is said to have "changed the history o ...
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Gennadius Scholarius
Gennadius II (Greek Γεννάδιος Βʹ; lay name Γεώργιος Κουρτέσιος Σχολάριος, ''Georgios Kourtesios Scholarios''; c. 1400 – c. 1473) was a Byzantine Greek philosopher and theologian, and Ecumenical Patriarch of Constantinople from 1454 to 1464. He was a strong advocate for the use of Aristotelian philosophy in the Orthodox Church. Gennadius was, together with his mentor, Mark of Ephesus, involved in the Council of Florence which aimed to end the schism between the Orthodox and Catholic churches. Gennadius had studied and written extensively on Catholic theology. After the failure of the union of Florence and the Fall of Constantinople, Gennadius became the first Ecumenical Patriarch of Constantinople under Ottoman rule. Just before the fall of Constantinople, and after Cardinal Isodore had celebrated a Latin Mass in St. Sophia to celebrate the ratification of the council of Florence, its citizens consulted Gennadius. Gibbon has him say: ...
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Mehmed II
Mehmed II ( ota, محمد ثانى, translit=Meḥmed-i s̱ānī; tr, II. Mehmed, ; 30 March 14323 May 1481), commonly known as Mehmed the Conqueror ( ota, ابو الفتح, Ebū'l-fetḥ, lit=the Father of Conquest, links=no; tr, Fâtih Sultan Mehmed, links=no), was an Ottoman sultan who ruled from August 1444 to September 1446, and then later from February 1451 to May 1481. In Mehmed II's first reign, he defeated the crusade led by John Hunyadi after the Hungarian incursions into his country broke the conditions of the truce Peace of Szeged. When Mehmed II ascended the throne again in 1451, he strengthened the Ottoman navy and made preparations to attack Constantinople. At the age of 21, he Fall of Constantinople, conquered Constantinople (modern-day Istanbul) and brought an end to the Byzantine Empire. After the conquest Mehmed claimed the title Caesar (title), Caesar of the Roman Empire ( ota, قیصر‎ روم, Qayser-i Rûm, links=no), based on the fact that Constanti ...
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