Tithes In Judaism
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Tithes In Judaism
The tithe (; ''ma'aser'') is specifically mentioned in the Books of Book of Leviticus, Leviticus, Book of Numbers, Numbers and Book of Deuteronomy, Deuteronomy. The tithe system was organized in a seven-year cycle, the seventh-year corresponding to the ''Shemittah''-cycle in which year tithes were broken-off, and in every third and sixth-year of this cycle the second tithe replaced with the Poor tithe, poor man's tithe. These tithes were akin to Tax, taxes for the people of Israel and were mandatory, not optional giving. This tithe was distributed locally "within thy gates" to support the Levites and assist the poor. Every year, ''First Fruits, Bikkurim'', ''terumah'', ''Ma'aser Rishon, ma'aser rishon'' and ''Terumat Ma'aser, terumat ma'aser'' were separated from the grain, wine and oil. Initially, the commandment to separate tithes from one's produce only applied when the entire nation of Israel had settled in the Land of Israel. The Returnees from the Babylonian exile who had res ...
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Babylonian Exile
The Babylonian captivity or Babylonian exile was the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were forcibly relocated to Babylonia by the Neo-Babylonian Empire. The deportations occurred in multiple waves: After the siege of Jerusalem in 597 BCE, around 7,000 individuals were deported to Mesopotamia. Further deportations followed the destruction of Jerusalem and Solomon's Temple in 587 BCE. Although the dates, numbers of deportations, and numbers of deportees vary in the several biblical accounts, the following is a general outline of what occurred. After the Battle of Carchemish in 605 BCE, the Babylonian king Nebuchadnezzar II besieged Jerusalem, which resulted in tribute being paid by the Judean king Jehoiakim. In 602 BCE, Jehoiakim refused to pay further tribute, which led in 598/597 BCE to another siege of the city by Nebuchadnezzar II and culminated in the death of Jehoiakim and the exile to Babylonia of his ...
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