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Repentance In Judaism
Repentance ( /tʃuvɑː/; "return") is one element of atoning for sin in Judaism. Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions. Thus, the primary purpose of repentance in Judaism is ethical self-transformation.Telushkin, Joseph. ''A Code of Jewish Ethics: Volume 1 - You Shall Be Holy''. New York: Bell Tower, 2006. p. 152-173. Maimonides defines the essence of repentance as follows: A Jewish penitent is traditionally known as a '' baal teshuva''. How to repent According to ''Gates of Repentance'', a standard work of Jewish ethics written by Rabbenu Yonah of Gerona, a sinner repents by: * regretting/acknowledging the sin; * forsaking the sin (see below); * worrying about the future consequences of the sin; * acting and speaking with humility; * acting in a way opposite to that of the sin (for example, for the sin of lying, one should speak the truth); * underst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Repentance
Repentance is reviewing one's actions and feeling contrition or regret for past or present wrongdoings, which is accompanied by commitment to and actual actions that show and prove a change for the better. In modern times, it is generally seen as involving a commitment to personal change and the resolve to live a more responsible and humane life. In other words, being sorry for one's misdeeds. It can also involve sorrow over a specific sin or series of sins that an individual feels guilt over, or conviction that they have committed. The practice of repentance plays an important role in the soteriological doctrines of Judaism, Christianity, and Islam. Analogous practices have been found in other world religions as well. In religious contexts, it often involves an act of confession to God or to a spiritual elder (such as a monk or priest). This confession might include an admission of guilt, a promise or intent not to repeat the offense, an attempt to make restitution for the w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is the first work of rabbinic literature, written primarily in Mishnaic Hebrew but also partly in Jewish Palestinian Aramaic. The oldest surviving physical fragments of it are from the 6th to 7th centuries. The Mishnah was literary redaction, redacted by Judah ha-Nasi probably in Beit She'arim (Roman-era Jewish village), Beit Shearim or Sepphoris between the ending of the second century CE and the beginning of the third century. Heinrich Graetz, dissenting, places the Mishnah's compilation in 189 CE (see: H. Graetz, ''History of the Jews'', vol. 6, Philadelphia 1898, p105), and which date follows that penned by Rabbi Abraham ben David in his "Sefer HaKabbalah le-Ravad", or what was then ''anno'' 500 of the Seleucid era. in a time when the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God In Judaism
In Judaism, God has been conceived in a variety of ways. Traditionally, Judaism holds that Yahweh—that is, the God in Abrahamic religions#Judaism, god of Abraham, Isaac and Jacob, and the national god of the Israelites—delivered them from The Exodus, slavery in Egypt, and gave them the Law of Moses at Mount Sinai (Bible), Mount Sinai as described in the Torah. Jews traditionally believe in a Monotheism, monotheistic conception of God ("Shema Yisrael, God is one"), characterized by both Transcendence (religion), transcendence (independence from, and separation from, the material universe) and immanence (active involvement in the material universe). God is seen as unique and perfect, free from all faults, and is believed to be omnipotent, omnipresent, omniscient, and Absolute infinite, infinite in all attributes, with no partner or equal, serving as the sole Creator deity, creator of everything in existence. In Judaism, Aniconism in Judaism, God is never portrayed in any ima ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Dov Soloveitchik
Joseph Ber Soloveitchik ( ''Yosef Dov ha-Levi Soloveychik''; February 27, 1903 – April 9, 1993) was a major American Orthodox rabbi, Talmudist, and modern Jewish philosopher. He was a scion of the Lithuanian Jewish Soloveitchik rabbinic dynasty. As a ''rosh yeshiva'' of Rabbi Isaac Elchanan Theological Seminary (RIETS) at Yeshiva University in New York City, The Rav, as he was known, ordained close to 2,000 rabbis over the course of almost half a century. Some Rabbinic literature, such as sefer ''Shiurei HaGrid'', refers to him as הגרי"ד, short for "The great Rabbi Yosef Dov". He is regarded as a seminal figure by Modern Orthodox Judaism and served as a guide and role-model for tens of thousands of Jews, both as a Talmudic scholar and as a religious leader. Heritage Joseph Ber Soloveitchik was born on February 27, 1903, in Pruzhany, Imperial Russia (later Poland, now Belarus). He came from a rabbinical dynasty dating back some 200 years: His paternal grandfather wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
