Planets In Mandaeism
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Planets In Mandaeism
Mandaean cosmology is the Gnostic conception of the universe in the religion of Mandaeism. Mandaean cosmology is strongly influenced by ancient near eastern cosmology broadly and Jewish, Babylonian, Persian, Greek, Manichaean and other Near Eastern religions and philosophies particularly. Emanations The three major Emanations or "Lives" (''Hayyi'') in Mandaeism are: #The Second Life: Yushamin, the primal uthra #The Third Life: Abatur, the weigher of souls, and also the father of the '' uthri'' (plural of ''uthra'') #The Fourth Life: Ptahil, the creator of the material world The Second Life, Third Life, and Fourth Life are emanations of the First Life, Hayyi Rabbi (the Supreme God). Realms Mandaean cosmology divides the universe into three realms: #World of Light or Lightworld (''alma ḏ-nhūra'') # Tibil, or Earth #World of Darkness or underworld (''alma ḏ-hšuka'') According to Book 3 of the ''Right Ginza'', a "fruit (''pira'') within the fruit" and "ether (''ayar' ...
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Gnostic
Gnosticism (from Ancient Greek: , romanized: ''gnōstikós'', Koine Greek: �nostiˈkos 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among early Christian sects. These diverse groups emphasized personal spiritual knowledge ('' gnosis'') above the proto-orthodox teachings, traditions, and authority of religious institutions. Generally, in Gnosticism, the Monad is the supreme God who emanates divine beings; one, Sophia, creates the flawed demiurge who makes the material world, trapping souls until they regain divine knowledge. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct knowledge of the hidden divinity, attained via mystical or esoteric insight. Many Gnostic texts deal not in concepts of sin and repentance, but with illusion and enlightenment. Gnosticism likely originated in the late first and early second centuries around Alex ...
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World Of Darkness (Mandaeism)
In Mandaeism, the World of Darkness () is the underworld located below Tibil (Earth). It is ruled by its king Ur the Leviathan and its queen Ruha, mother of the seven planets and twelve constellations. Description The great dark Sea of Suf lies in the World of Darkness. The great dividing river of Hitpun, analogous to the river Styx in Greek mythology Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of ancient Greek folklore, today absorbed alongside Roman mythology into the broader designation of classical mythology. These stories conc ..., separates the World of Darkness from the World of Light. Siniawis is one of the regions of the World of Darkness. The '' Ginza Rabba'' mention the Abaddons (''ebdunia'') as part of the World of Darkness. The '' Right Ginza'' mentions the existence of the "upper Abaddons" (''ebdunia ʿlaiia'') as well as the "lower Abaddons" (''ebdunia titaiia''). The World of Darkness i ...
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Masiqta
The masiqta () is a mass or ritual practiced in the Mandaean religion in order to help guide the soul ('' nišimta'') towards the World of Light in Mandaean cosmology. They are typically performed as funerary rites for Mandaeans who have just died. Although usually translated as "death mass", a few types of ''masiqta'' are also performed for living people, such as when priests are ordained. Masiqtas are also used to consecrate houses of worship ('' bit manda''). Purpose The complex ritual involves guiding the soul through the '' maṭarta'', or toll houses located between the Earth ( Tibil) and the World of Light, which are guarded by various uthras and demons. A successful masiqta merges the incarnate soul ( ; roughly equivalent to the '' psyche'' or " ego" in Greek philosophy) and spirit ( ; roughly equivalent to the ''pneuma'' or "breath" in Greek philosophy) from the Earth ( Tibil) into a new merged entity in the World of Light called the ''ʿuṣṭuna''. The ''ʿuṣṭun ...
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Mandaeans
Mandaeans (Mandaic language, Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ) ( ), also known as Mandaean Sabians ( ) or simply as Sabians ( ), are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. They may have been among the earliest religious groups to practice baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives today. The Mandaeans were originally native speakers of Mandaic language, Mandaic, an Eastern Aramaic languages, Eastern Aramaic language, before they nearly all switched to Mesopotamian Arabic or Persian language, Persian as their main language. After 2003 invasion of Iraq, the invasion of Iraq by the United States and Multi-National Force – Iraq, its allies in 2003, the Mandaean community of Iraq, which before the war numbered 60,000–70,000 persons, collapsed with most of the community relocating to Iran, Syria ...
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Dmuta
In Mandaeism, a dmuta () or dmut is a spiritual counterpart or "mirror image" in the World of Light. People, spirits, and places are often considered to have both earthly and heavenly counterparts (''dmuta'') that can dynamically interact with each other. A few examples include: *The heavenly Adam Kasia corresponding to the earthly Adam Pagria *The heavenly Piriawis (or "Great Jordan") corresponding to earthly ''yardnas'' (rivers) * Abatur Rama ("Lofty Abatur") corresponding to Abatur Muzania ("Abatur of the Scales") A dmuta dwells in the Mshunia Kushta, a section of the World of Light. Merging of the soul A successful masiqta merges the incarnate soul ( ) and spirit ( ) from the Earth ( Tibil) into a new merged entity in the World of Light called the ''ʿuṣṭuna''. The ''ʿuṣṭuna'' can then reunite with its heavenly, non-incarnate counterpart (or spiritual image), the ''dmuta'', in the World of Light, where it will reside in the world of ideal counterparts called the ...
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Mshunia Kushta
In Mandaean cosmology, Mshunia Kushta () is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts (''dmuta''). It is similar to Plato's concept of the hyperuranion (realm of Forms), which can be roughly described as a place in heaven where all ideas of real things are collected together. Mshunia Kushta is considered to be the shkina (dwelling) of Anush Uthra. See also * Hyperuranion in Platonism *Theory of forms in Platonism *Abstract and concrete In philosophy and the arts, a fundamental distinction exists between abstract and concrete entities. While there is no universally accepted definition, common examples illustrate the difference: numbers, sets, and ideas are typically classified ... * Adam Kasia References Mandaean cosmology Mandaean philosophical concepts Mandaic words and phrases Esoteric cosmology Conceptions of heaven Mythical utopias Afterlife places Truth Counterparts {{cosmology-stub ...
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The Thousand And Twelve Questions
''The Thousand and Twelve Questions'' ( ; Modern Mandaic: ''Alf Tressar Ešyāli'') is a Mandaean religious text. The ''1012 Questions'' is one of the most detailed texts on Mandaean priestly rituals. It is kept by Mandaean priests in the shkinta during certain rituals. The text contains detailed commentaries on Mandaean religious rituals, such as death masses ('' masiqta'') to help guide souls into the World of Light, and the Mandaean wedding ceremony. It is written as a scroll. A detailed overview of the contents can be found in Drower (1941). Manuscripts and translations An English translation of the text was published by E. S. Drower in 1960, which was based on manuscript 36 of the Drower Collection (abbreviated DC 36). DC 6 is an incomplete manuscript of ''The Thousand and Twelve Questions'' in the Drower Collection missing books 1 and 2, but DC 36 is the complete version with all 7 books included. Manuscripts from the Rbai Rafid Collection (RRC) that correspond to ...
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Aether (classical Element)
According to ancient and History of science in the Middle Ages, medieval science, aether (, alternative spellings include ''æther'', ''aither'', and ''ether''), also known as the fifth element or quintessence, is the material that fills the region of the universe beyond the Sublunary sphere, terrestrial sphere. The concept of aether was used in several theories to explain several natural phenomena, such as the propagation of light and gravity. In the late 19th century, physicists postulated that aether permeated space, providing a medium through which light could travel in a vacuum, but evidence for the presence of such a medium was not found in the Michelson–Morley experiment, and this result has been interpreted to mean that no luminiferous aether exists. Mythological origins The word (''aithḗr'') in Homeric Greek means "pure, fresh air" or "clear sky". In Greek mythology, it was thought to be the pure essence that the gods breathed, filling the space where they lived, an ...
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Jordan River
The Jordan River or River Jordan (, ''Nahr al-ʾUrdunn''; , ''Nəhar hayYardēn''), also known as ''Nahr Al-Sharieat'' (), is a endorheic river in the Levant that flows roughly north to south through the Sea of Galilee and drains to the Dead Sea. The river passes by or through Jordan, Syria, Israel, and the Palestinian territories. Jordan and the Israeli-occupied Golan Heights border the river to the east, while Israel and the Israeli-occupied West Bank lie to its west. Both Jordan and the West Bank derive their names in relation to the river. The river holds major significance in Judaism and Christianity. According to the Bible, the Israelites crossed it into the Promised Land and Jesus of Nazareth was baptized by John the Baptist in it. Etymology Several hypotheses for the origin of most of the river's names in modern languages (e.g., Jordan, Yarden, Urdunn), one is that it comes from Semitic 'Yard, on' 'flow down' <√ירד reflecting the river's declivity, possibly a ...
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Yardna
In Mandaeism, a yardna () or yardena ([]; ) is a body of flowing fresh water (or in ; pronounced ''meyya heyyi'') that is suitable for ritual use as baptismal water. The masbuta and other Mandaean rituals such as the tamasha (ablution), tamasha can only be performed in a yardna. Water stagnation, Stagnant fresh water, brackish water, and seawater are not considered to be yardnas. Examples of yardnas Although etymologically related to the Canaanite languages, Canaanite word ''yarden'' (Hebrew language, Hebrew: ), or the Jordan River, a yardna in Mandaeism can refer to any flowing river. Traditionally, these were typically the Euphrates (Mandaic: ''Praš''), Tigris (Mandaic: ''Diglat''), and Karun (Mandaic: ''ʿUlat'') rivers. The Euphrates is called (; pronounced ) in the ''Ginza Rabba''. In Mandaean scriptures, the Euphrates is considered to be the earthly manifestation of the heavenly yardna or flowing river (similar to the Yazidi concept of Lalish being the earthly manifestat ...
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Monad (Gnosticism)
In some Gnostic systems, the supreme being is known as the Monad, the One, the Absolute, Aiōn Teleos (the Perfect Aeon, ), Bythos (Depth or Profundity, ), Proarchē (Before the Beginning, ), Hē Archē (The Beginning, ), the Ineffable Parent, and/or the primal Father. The Monad is an adaptation of concepts of the monad in Greek philosophy to Christian belief systems. The ''Apocryphon of John'', written , gives the following description: {{blockquote, The Monad is a monarchy with nothing above it. It is he who exists as God and Father of everything, the invisible One who is above everything, who exists as incorruption, which is in the pure light into which no eye can look. "He is the invisible Spirit, of whom it is not right to think of him as a god, or something similar. For he is more than a god, since there is nothing above him, for no one lords it over him. For he does not exist in something inferior to him, since everything exists in him. For it is he who establishes hims ...
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Piriawis
In Mandaean cosmology, Piriawis (; sometimes also spelled Biriawiš Lidzbarski, Mark. 1920. ''Mandäische Liturgien''. Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, phil.-hist. Klasse, NF 17.1. Berlin.), also known as the Yardna Rabba ( "Great Jordan River, Jordan"), is the sacred life-giving river (''yardna'') of the World of Light. It is the dmuta, heavenly counterpart of rivers on Earth (Tibil), which are considered by Mandaeans to be manifestations of the heavenly Piriawis. Shilmai and Nidbai are the two guardian uthras (celestial beings) watching over Piriawis. Qulasta prayers s:Translation:Qolasta/Prayer 13, 13 and s:Translation:Qolasta/Prayer 17, 17 mention Piriawis-Ziwa and Piriafil-Malaka together as uthras. Other names In Book 4 of the ''Right Ginza'', Sindiriawis is mentioned as "the great ''yardna'' of the Life" (). See also *Yardna *Ganga (goddess) in Hinduism *Siniawis, its corresponding opposite in the World of Darkness *Jordan River ...
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