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Nyingma Tantras
Nyingma (, ), also referred to as ''Ngangyur'' (, ), is the oldest of the four major schools of Tibetan Buddhism. The Nyingma school was founded by PadmasambhavaClaude Arpi, ''A Glimpse of the History of Tibet'', Dharamsala: Tibet Museum, 2013. as the first translations of Buddhist scriptures from Pali and Sanskrit into Tibetan occurred in the eighth century. The establishment of Tibetan Buddhism and the Nyingma tradition is collectively ascribed to Khenpo Shantarakshita, Guru Padmasambhava, and King Trisong Detsen, known as ''Khen Lop Chos Sum'' (The Three: Khenpo, Lopon, Chosgyal). The Nyingma tradition traces its Dzogchen lineage from the first Buddha Samantabhadra to Garab Dorje, and its other lineages from Indian mahasiddhas such as Sri Singha and Jnanasutra. Yeshe Tsogyal recorded the teachings. Other great masters from the founding period include Vimalamitra, Vairotsana, and Buddhaguhya. The Nyingma tradition was physically founded at Samye, the first monastery in Tib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
GURU PADMASAMBHAVA Lhuntse, Bhutan
Guru ( ; IAST: ''guru'') is a Sanskrit term for a "mentor, guide, expert, or master" of certain knowledge or field. In pan- Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverential figure to the disciple (or '' shisya'' in Sanskrit, literally ''seeker f knowledge or truth'' or student, with the guru serving as a "counsellor, who helps mould values, shares experiential knowledge as much as literal knowledge, an exemplar in life, an inspirational source and who helps in the spiritual evolution of a student". Whatever language it is written in, Judith Simmer-Brown says that a tantric spiritual text is often codified in an obscure twilight language so that it cannot be understood by anyone without the verbal explanation of a qualified teacher, the guru. A guru is also one's spiritual guide, who helps one to discover the same potentialities that the ''guru'' has already realized. The oldest references to the concept of ''guru'' are found in the e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhaguhya
Buddhaguhya (also known as Buddhagupta) (fl. c.700 CEHodge, Stephen (2003). ''The Maha-Vairocana-Abhisambodhi Tantra: With Buddhaguhya's Commentary''. Routledge. . P.22 Refer(accessed: 30 October 2007)) was a Vajrayana Buddhist scholar-monk. Throughout his career he taught at multiple locations including the monastery of Nālandā and Vārāṇasī, and spent time in meditation near Mount Kailash. Vimalamitra was one of his students. A major commentary by Buddhaguhya of the Mahavairocana Tantra was written in 760 and is preserved in Tibetan. Hodge translates it into English alongside the text itself. Apart from his commentary on the Maha-Vairocana-Abhisambodhi Tantra, little is known of Buddhaguhya. Life The details of Buddhaguhya's life start to emerge in the thirteenth and fourteenth centuries, hundreds of years after his death and therefore cannot be historically verified. This was mainly detailed in the hagiographical writings of Tibetan authors like Longchenpa, Chomde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adi Buddha
The Ādi-Buddha (, Ch: 本佛, Jp: honbutsu, First Buddha, Original Buddha, or Primordial Buddha) is a Mahayana Buddhist concept referring to the most fundamental, supreme, or ancient Buddha in the cosmos. Another common term for this figure is Dharmakāya Buddha. The term emerges in tantric Buddhist literature, most prominently in the Kalachakra. "Ādi" means "first", such that the Ādibuddha was the first to attain Buddhahood. "Ādi" can also mean "primordial", not referring to a person but to an innate wisdom that is present in all sentient beings. In East Asian Buddhism, the term 本佛 (běn fó, original Buddha, root Buddha) also appears in the works of Tiantai and Tendai school, referring to the original Buddha of the ''Lotus Sutra'' which was also later identified with the cosmic Buddha Mahavairocana. It and similar terms were also used in the traditions of Chinese Esoteric Buddhism and Shingon to refer to the cosmic Buddha Mahavairocana. Indian sources According ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samantabhadra (Bodhisattva)
Samantabhadra () is a great bodhisattva in Buddhism associated with practice and meditation. Together with Shakyamuni Buddha and the bodhisattva Mañjuśrī, he forms the Shakyamuni Triad in Mahayana Buddhism. He is the patron of the '' Lotus Sutra'' and, according to the '' Avatamsaka Sutra'', made the ten great vows which are the basis of a bodhisattva. In Chinese Buddhism, Samantabhadra is known as Puxian and is associated with action, whereas Mañjuśrī is associated with '' prajñā'' (transcendent wisdom). In Japan, this bodhisattva is known as Fugen, and is often venerated in Tendai and Shingon Buddhism. In the Nyingma school of Tibetan Buddhism, Samantabhadra is also the name of the Adi-Buddha, often portrayed in indivisible union ('' yab-yum'') with his consort, Samantabhadrī. In wrathful form he is one of the Eight Herukas of the Nyingma Mahayoga and he is known as Vajramrtra, But this Samantabhadra buddha and Samantabhadra bodhisattva are not the same. In M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigdzin Gödem
Rigdzin Gödem (Tibetan language (standard), Tib. རིག་འཛིན་རྒོད་ལྡེམ།, ''rig 'dzin rgod ldem,'' 1337–1409)''.'' also known as Rigdzin Gokyi Demtru Chen and Ngodrub Gyaltsen, was a major Nyingma tertön (a revealer of treasure texts in Tibetan Buddhism). He revealed an important cycle of Terma (religion), termas called the "Northern Treasures" or ''byanggter'' (because they were found north of the Yarlung Valley). His revelations include the important ''Pellucid Transcendent State of Samantabhadra'' (''Kun tu bzang po’i dgongs pa zang thal''), commonly known as the ''Gongpa Zangthal.''Katarina Turpeinen, ''“Luminous visions and liberatory amulets in Rig ’dzin rGod ldem’s Great Perfection anthology”'', Revue d’Etudes Tibétaines, no. 50, June 2019, pp. 132-149 The ''Gongpa Zangthal'' was revealed in 1366 in the Ü-Tsang, Tsang province and contains teachings on tantra and Dzogchen. Gödem's revelations also include the famous ''Pray ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dorje Drak
Dorjidak Gompa ( "Indestructible Rock Vihara") or Tupten Dorjidak Dorjé Drak Éwam Chokgar () is a Tibetan Buddhist monastery and one of the Nyingma school's "Six Mother Monasteries" in Tibet. It is located in the Lhoka (Shannan) Prefecture in the south of the Tibet Autonomous Region, older southeastern Ü-Tsang. Dorje Drak is also the name of the monastery built to replace it in Shimla, India after the original was destroyed during the Battle of Chamdo. It is now the seat of the throne-holder of the monastery and the tradition. Along with Mindrolling Monastery it is one of the two most important Nyingma monasteries in the region of Ü. History The earlier name of Dorje Drak was Ewam Chogar Gompa, built by Ngari Panchen Pema Wangyal (1487-1582). It was enlarged by Pema Wangyal's tulku Jangdag Tashi Tobgyal Wangpode (1550-1602). Jangdag Wangpode’s son was the first Rigdzin Ngaggi Wangpo and also the third lineage holder.''Nyingma monasteries:Dorje Drag'', http://studybudd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyangrel Nyima Özer
Nyangrel Nyima Özer (, 1124–1192) was an important Nyingma tertön, a revealer of terma treasure texts in Tibetan Buddhism. Overview Nyima Özer was considered to be a reincarnation of King Trisong Detsen. He was a lay yogi and had two sons: Nam mkha’ ‘od zer and Nam’mkha’ dpal ba (who was also his main disciple and heir).Biography Of Nyang ral nyi ma 'od zer ''from the Tibetan Renaissance Seminar,'' UVACollab, The University of Virginia. Nyang Ral Nyima Özer had several teachers, in particular, he studied with his father - the great master Nyangtona. His teachers were Gyanonpa Tondo, Zhikpo Nyima Senge, Mel and Kavachepa Tonpa Khache. Guru Chowang (G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mindrolling Monastery
Mindrolling Monastery (, English: "Sublime Island of Ripening Liberation"), is one of the "Six Mother Monasteries" of the Nyingma school in Tibet. It was founded by Rigzin Terdak Lingpa in 1676. Tendrak Lingpa's lineage is known as the ''Nyo'' lineage. The name in Tibetan means "Place of Perfect Emancipation". It is located in Zhanang County, Shannan Prefecture, Tibet Autonomous Region, China, known as U-Tsang. Mindrolling Monastery is approximately 43 kilometers east of the Lhasa airport, on the south side of the Tsangpo river. History Mindrolling was heavily damaged in 1718 by the Dzungar Mongols from Dzungaria. It was rebuilt during the reign of the Seventh Dalai Lama (1708–1757). Dungsay Rinchen-namgyel and Jetsunma Mingyur Paldron, the son and daughter of Terdak Lingpa, supervised its reconstruction. For nearly 300 years its monastic university trained Nyingma scholars and yogis from all over Tibet. At Mindrolling, special emphasis was placed on the learning of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tertön
In Tibetan Buddhism, a Tertön () is a person who is a discoverer of ancient hidden texts or '' terma''. Many tertöns are considered to be incarnations of the twenty five main disciples of Padmasambhava ( Guru Rinpoche), who foresaw a dark time in Tibet. He and his consort Yeshe Tsogyal hid teachings to be found in the future to benefit beings.Gobel, Detlev and Knoll, Claudia, "The Tantric Consorts and Children of the 15th Karmapa, Buddhism Today, Spring/Summer 2020 issue 45 p 41 A vast system of transmission lineages developed. Scriptures from the Nyingma school were updated by terma discoveries, and terma teachings have guided many Tibetan Bon and Buddhist practitioners. The termas are sometimes objects like statues, and can also exist as dharma texts and experiences. Tertöns discover the texts at the right time and place. The teachings can be relatively simple transmissions as well as entire meditation systems. Termas are found in rocks, water and the minds of incarnations o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terma (religion)
Terma (; "hidden treasure") are various forms of hidden teachings that are key to the Vajrayana of Tibetan Buddhism, and Bon spiritual traditions. In the Vajrayana Nyingma school tradition, two lineages occur: an oral ''Kama lineage'' and a revealed ''Terma lineage''. ''Terma'' teachings were originally concealed by eighth-century Vajrayana masters Padmasambhava and Yeshe Tsogyal, to be discovered by treasure revealers known as tertöns, when the time was ripe. As such, the termas represent a tradition of continuous revelation in the Vajrayana of Tibetan Buddhism. Background The terma tradition of rediscovering hidden teaching is not unique to Tibet. It has antecedents in India and cultural resonances in Hindu Vaishnavism as well. The Vaishnava saint Chaitanya Mahaprabhu is said to have rediscovered a fragment of the ''Brahma Samhita'' in a trance state of devotional ecstasy. There is another occasion involving Chaitanya, who deposited his divine love (''prema'') for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classes Of Tantra In Tibetan Buddhism
Classes of Tantra in Tibetan Buddhism refers to the categorization of Buddhist tantric scriptures in Indo-Tibetan Buddhism. Tibetan Buddhism inherited numerous tantras and forms of tantric practice from medieval Indian Buddhist Tantra. There were various ways of categorizing these tantras in India. In Tibet, the Sarma (New Translation) schools categorize tantric scriptures into four classes, while the Nyingma (Ancients) school use six classes of tantra. Sarma ("New Translation") classification The Sarma, "New Translation" schools of Tibetan Buddhism (Gelug, Sakya, Kagyu, Jonang) classify tantric practices and texts into four classes. In this, they follow Indian Tantric Buddhists such as Abhayākara, who makes this distinction in his ''Clusters of Quintessential Instructions''. Tantras are classified according to the capacity of persons, the deities they use, the specific types of methods they employ and how they use desire (''kama'').Tsong-kha-pa, ''The Great Exposition of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seventeen Tantras
The ''Seventeen Tantras of the Esoteric Instruction Series'' () or the ''Seventeen Tantras of the Ancients'' (''rnying-ma'i rgyud bcu-bdun'') are an important collection of tantras in the Nyingma school of Tibetan Buddhism. They comprise the core scriptures of the "esoteric instruction series" ('' Menngagde'') of Dzogchen teachings and are its most authoritative scriptures. The Seventeen Tantras are part of the '' Vima Nyingthig'' (''"Inner Essence of Vimalamitra"''), a terma cycle of Dzogchen texts revealed by the treasure discoverer Zhangton Tashi Dorje (c. 1097-1127) and associated with the 8th century Indian monk Vimalamitra who is traditionally believed by the Nyingma school to have first brought these texts to Tibet. The ''Vima Nyingthig'' itself consists of ' tantras' (''rgyud''), 'agamas' (''lung''), and ' upadeshas' (''man ngag''). The other texts are mainly exegetical literature on the material found in the Seventeen tantras. The Seventeen Tantras explain the vie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
