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Gospel Quartets
Gospel originally meant the Christian message ("the gospel"), but in the second century AD the term (, from which the English word originated as a calque) came to be used also for the books in which the message was reported. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death, and concluding with various reports of his post-resurrection appearances. The Gospels are commonly seen as literature that is based on oral traditions, Christian preaching, and Old Testament exegesis with the consensus being that they are a variation of Greco-Roman biography; similar to other ancient works such as Xenophon's ''Memoirs of Socrates''. They are meant to convince people that Jesus was a charismatic miracle-working holy man, providing examples for readers to emulate. As such, they present the Christian message of the second half of the first century AD, Modern biblical scholars are therefore cauti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Evangelists
In Christian tradition, the Four Evangelists are Matthew the Apostle, Matthew, Mark the Evangelist, Mark, Luke the Evangelist, Luke, and John the Evangelist, John, the authors attributed with the creation of the four canonical Gospel accounts. In the New Testament, they bear the following titles: the Gospel of Matthew; the Gospel of Mark; the Gospel of Luke; and the Gospel of John. Gospels The gospels of Gospel of Matthew, Matthew, Gospel of Mark, Mark, and Gospel of Luke, Luke are known as the Synoptic Gospels, because they include many of the same stories, often in the same sequence or even verbatim. While the periods to which the gospels are usually dated suggest otherwise, convention traditionally holds that the authors were two of the Twelve Apostles of Jesus, John and Matthew, as well as two "apostolic men", Mark and Luke, whom Orthodox Tradition records as members of the 70 Apostles (Luke 10): * Matthew the Evangelist, Matthew – a former tax collector (Levi) who w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Mark
The Gospel of Mark is the second of the four canonical Gospels and one of the three synoptic Gospels, synoptic Gospels. It tells of the ministry of Jesus from baptism of Jesus, his baptism by John the Baptist to his death, the Burial of Jesus, burial of his body, and the discovery of his empty tomb. It portrays Jesus as a teacher, an exorcist, a healer, and a Miracles of Jesus, miracle worker, though it does not mention a virgin birth of Jesus, miraculous birth or Pre-existence of Christ, divine pre-existence. Jesus refers to himself as the Son of Man. He is called the Son of God but keeps Messianic Secret, his messianic nature secret; even his Disciple (Christianity), disciples fail to understand him. All this is in keeping with the Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as a suffering servant. Traditionally attributed to Mark the Evangelist, the companion of the Apostle Peter, the gospel is anonymous, and scholarship is in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Mary
The Gospel of Mary is an early Christian text discovered in 1896 in a fifth-century papyrus codex written in Sahidic Coptic. This Berlin Codex was purchased in Cairo by German diplomat Carl Reinhardt. Although the work is popularly known as the Gospel of Mary, it is not classified as a gospel by most scholars, who restrict the term 'gospel' to texts "primarily focused on recounting the teachings and/or activities of Jesus during his adult life". History The Berlin Codex, also known as the Akhmim Codex, also contains the '' Apocryphon of John'', the '' Sophia of Jesus Christ'', and a summary of the ''Act of Peter''. All four works contained in the manuscript are written in the Sahidic dialect of Coptic. Two other fragments of the Gospel of Mary have been discovered since, both written in Greek ( Papyrus Oxyrhynchus L 3525 and Papyrus Rylands 463). P.Oxy. L 3525 "... was in fact found by Grenfell and Hunt some time between 1897 and 1906, but only published in 1983," by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Judas
The Gospel of Judas is a non-canonical religious text. Its content consists of conversations between Jesus and his disciples, especially Judas Iscariot. The only copy of it known to exist is a Coptic language text that is part of the Codex Tchacos, which has been radiocarbon dated to 280 AD, plus or minus 60 years. Like the Gnostic texts of the Nag Hammadi library, this version is believed by most biblical scholars to be a translation of an original which was composed in the Greek language by Gnostic Christians in the 2nd century. Rejected as heresy by the early Christian church and lost for 1700 years, the document was rediscovered in Egypt in the 1970s. After undergoing extensive restoration and preservation, an English translation was first published in early 2006 by the National Geographic Society. History Authorship Like the four canonical gospels, the Gospel of Judas is anonymous. Date In early January 2005, researchers at the Arizona Accelerator Mass Spectrometr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Peter
The Gospel of Peter (), or the Gospel according to Peter, is an ancient text concerning Jesus Christ (title), Christ, only partially known today. Originally written in Koine Greek, it is a non-canonical gospel and was rejected as apocryphal by the Church's Synod of Carthage, synods of Carthage and Synod of Rome, Rome, which contributed to the establishment of the Development of the New Testament canon, New Testament canon. It was the first of the apocryphal gospels to be rediscovered, preserved in the dry sands of Egypt. A major focus of the surviving fragment of the Gospel of Peter is the Passion (Christianity), Passion narrative, which ascribes responsibility for the crucifixion of Jesus to Herod Antipas rather than to Pontius Pilate. Composition Authorship The Gospel of Peter explicitly claims to be the work of Saint Peter: According to bible scholar Craig Blomberg, the Gospel of Peter is pseudepigraphy, pseudepigraphical (bearing the name of an author who did not act ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Thomas
The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is a non-canonical Logia, sayings gospel. It was discovered near Nag Hammadi, Egypt, in 1945 among a group of books known as the Nag Hammadi library. Scholars speculate the works were buried in response to a letter from Bishop Athanasius of Alexandria, Athanasius declaring a strict canon of Christian scripture. Most scholars place the composition during the second century, while some have proposed dates as late as 250 AD and others have traced its signs of origins back to 60 AD. Some scholars have seen it as evidence of the existence of a "Q source" that might have been similar in its form as a collection of sayings of Jesus, without any accounts of his deeds or his life and death, referred to as a sayings gospel, though most conclude that Thomas depends on or harmonizes the Synoptics. The Coptic language, Coptic-language text, the second of seven contained in what scholars have designated as Nag Hammadi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament Apocrypha
The New Testament apocrypha (singular apocryphon) are a number of writings by early Christians that give accounts of Jesus and his teachings, the nature of God, or the teachings of his apostles and of their lives. Some of these writings were cited as scripture by early Christians, but since the fifth century a widespread consensus has emerged limiting the New Testament to the 27 books of the modern canon. Roman Catholic, Eastern Orthodox, and Protestant churches generally do not view the New Testament apocrypha as part of the Bible. Definition The word ''apocrypha'' means 'things put away' or 'things hidden', originating from the Medieval Latin adjective , 'secret' or 'non-canonical', which in turn originated from the Greek adjective (), 'obscure', from the verb (), 'to hide away'. in turn comes from the Greek prefix , meaning 'away', and the Greek verb , meaning 'to hide'. The general term is usually applied to the books that were considered by the church as useful, but n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. The historical period in which they worked became known as the Patristics, Patristic Era and spans approximately from the late 1st to mid-8th centuries, flourishing in particular during the 4th and 5th centuries, when Christianity was in the process of establishing itself as the State church of the Roman Empire, state church of the Roman Empire. For many denominations of Christianity, the writings of the Ante-Nicene Fathers, Nicene Fathers and Christianity in the 5th century#Post-Nicene Fathers, Post-Nicene Fathers are included in Sacred tradition, Sacred Tradition. As such, in traditional dogmatic theology, authors considered Church Fathers are treated as authoritative for the establishment of doctrine. The academic field of patristics, the study of the Chu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johannine Community
The term Johannine community refers to a hypothesized ancient Christian community which placed great emphasis on the Gospel of John, which elaborated on teachings attributed to Jesus that were not present in the Gospels of Mark, Luke, and Matthew. Their particular Christian practices, rituals, and theology may be referred to as Johannine Christianity. Biblical scholars and historians of Christianity who assert the existence of such a community that drew heavily from Johannine literature in their doctrine include Harold W. Attridge and Raymond E. Brown. Scholarship According to Attridge, this community of early followers of Jesus "defined themselves rather starkly against the Jewish milieu in which they arose, these believers cultivated an intense devotion to Jesus as the definitive revelation of God's salvific will. They understood themselves to be in intimate contact with him and with one another, under the guidance of the Spirit-Paraclete. They were conscious of their re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Signs Gospel
The Signs Gospel or the ''semeia'' source is a hypothetical gospel account of the life of Jesus Christ which some scholars have suggested could have been a primary source document for the Gospel of John. This theory has its basis in source criticism. Since the commentary of Rudolf Bultmann was published in 1941, the hypothesis of a ''semeia'' (sign or miracle) source has gained some acceptance. Internal evidence One possible construction of the "internal evidence" states that the Beloved Disciple wrote an account of the life of Jesus. However, this disciple died unexpectedly, necessitating that a revised gospel be written. In other words, it may be that John “is the source" of the Johannine tradition but "not the final writer of the tradition." Therefore, scholars are no longer looking for the identity of a single writer but for numerous authors whose authorship has been absorbed into the gospel's development over a period of time and in several stages. Bultmann The hypoth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John () is the fourth of the New Testament's four canonical Gospels. It contains a highly schematic account of the ministry of Jesus, with seven "Book of Signs, signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am (biblical term), I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Thomas the Apostle, Thomas's proclamation of the risen Jesus as "my Lord and my God". The penultimate chapter's concluding verse set out its purpose, John 20:31, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as the source o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synoptic Gospels
The gospels of Gospel of Matthew, Matthew, Gospel of Mark, Mark, and Gospel of Luke, Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to Gospel of John, John, whose content is largely distinct. The term ''synoptic'' (; ) comes via Latin from the Greek , ''synopsis'', i.e. "(a) seeing all together, synopsis". The modern sense of the word in English is of "giving an account of the events from the same point of view or under the same general aspect". , , , , , . It is in this sense that it is applied to the synoptic gospels. This strong Parallel passage, parallelism among the three gospels in content, arrangement, and specific language is widely attributed to literary interdependence, though the role of orality and memorization of sources has also been explored by scholars. The question of the precise nature of their literary relationship ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
