Eos Asteroids
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Eos Asteroids
In ancient Greek mythology and religion, Eos (; Ionic and Homeric Greek ''Ēṓs'', Attic ''Héōs'', "dawn", or ; Aeolic ''Aúōs'', Doric ''Āṓs'') is the goddess and personification of the dawn, who rose each morning from her home at the edge of the river Oceanus to deliver light and disperse the night. In Greek tradition and poetry, she is characterized as a goddess with a great sexual appetite, who took numerous human lovers for her own satisfaction and bore them several children. Like her Roman counterpart Aurora and Rigvedic Ushas, Eos continues the name of an earlier Indo-European dawn goddess, Hausos. Eos, or her earlier Proto-Indo-European (PIE) ancestor, also shares several elements with the love goddess Aphrodite, perhaps signifying Eos's influence on her or otherwise a common origin for the two goddesses. In surviving tradition, Aphrodite is the culprit behind Eos' numerous love affairs, having cursed the goddess with insatiable lust for mortal men. In ...
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Herbert James Draper
Herbert James Draper ( – ) was an English Neoclassicist painter whose career began in the Victorian era and extended through the first two decades of the 20th century. Life Born in Covent Garden, London, the seventh child and only son of a fruit merchant named John James Draper and his wife Emma, Draper was educated at Bruce Castle School in Tottenham''The Times'', September 23, 1920; p. 1; Issue 42523; col A. and then went on to study art at the Royal Academy. He undertook several educational trips to Rome and Paris between 1888 and 1892, having won the Royal Academy Gold Medal and Travelling Studentship in 1889. In the 1890s, he worked as an illustrator, eventually settling in London. In 1891, he married Ida (née Williams), with whom he had a daughter, Yvonne. He died of arteriosclerosis at the age of 56, in his home on Abbey Road. Career Draper's most productive period began in 1894. He focused mainly on mythological themes from ancient Greece. His painting '' The ...
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Helios
In ancient Greek religion and Greek mythology, mythology, Helios (; ; Homeric Greek: ) is the god who personification, personifies the Sun. His name is also Latinized as Helius, and he is often given the epithets Hyperion ("the one above") and Phaethon ("the shining"). Helios is often depicted in art with a radiant crown and driving a horse-drawn chariot through the sky. He was a guardian of oaths and also the god of sight. Though Helios was a relatively minor deity in Classical Greece, his worship grew more prominent in late antiquity thanks to his identification with several major solar divinities of the Roman period, particularly Apollo and Sol (Roman mythology), Sol. The Roman Emperor Julian (emperor), Julian made Helios the central divinity of his short-lived revival of Religion in ancient Rome, traditional Roman religious practices in the 4th century AD. Helios figures prominently in several works of Greek mythology, poetry, and literature, in which he is often described ...
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Ionic Greek
Ionic or Ionian Greek () was a subdialect of the Eastern or Attic–Ionic dialect group of Ancient Greek. The Ionic group traditionally comprises three dialectal varieties that were spoken in Euboea (West Ionic), the northern Cyclades (Central Ionic), and from BC onward in Asiatic Ionia (East Ionic), where Ionian colonists from Athens founded their cities. Ionic was the base of several literary language forms of the Archaic and Classical periods, both in poetry and prose. The works of Homer and Hesiod are among the most popular poetic works that were written in a literary form of the Ionic dialect, known as Epic or Homeric Greek. The oldest Greek prose, including that of Heraclitus, Herodotus, Democritus, and Hippocrates, was also written in Ionic. By the end of the 5th century BC, Ionic was supplanted by Attic, which had become the dominant dialect of the Greek world. History The Ionic dialect appears to have originally spread from the Greek mainland across the A ...
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Ancient Greek Religion
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and Greek mythology, mythology, in the form of both popular public religion and Cult (religious practice), cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The Ancient Greece, ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer is known to have classified either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs". Most ancient Greeks recognized the Twelve Olympians, twelve major Olympian gods and goddesses—Zeus, Hera, Poseidon, Demeter, Athena, Ares, Aphrodite, Apollo, Artemis, Hephaestus, Hermes, and either Hestia or Dionysus—although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a s ...
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Greek Mythology
Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of ancient Greek folklore, today absorbed alongside Roman mythology into the broader designation of classical mythology. These stories concern the ancient Greek religion's view of the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world; the lives and activities of List of Greek deities, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures; and the origins and significance of the ancient Greeks' cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of mythmaking itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century&n ...
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Aurora (mythology)
Aurōra () is the Latin word for dawn, and the goddess of dawn in Roman mythology and Latin poetry. Like Greek mythology, Greek ''Eos'' and Rigvedic deities, Rigvedic ''Ushas'', ''Aurōra'' continues the name of an earlier Proto-Indo-European mythology, Indo-European dawn goddess, ''Hausos''. Name Aurōra stems from Proto-Italic ''*ausōs'', and ultimately from Proto-Indo-European ''*haéusōs'', the "dawn" conceived as divine entity. It has cognates in the goddesses Eos, Ēṓs, Ushas, Uṣas, Aušrinė, Auseklis and Ēostre, Ēastre. Roman mythology In Roman mythology, Aurōra renews herself every morning and flies across the sky, announcing the arrival of the Sun. Her parentage was flexible: for Ovid, she could equally be ''Pallantis'', signifying the daughter of Pallas (Titan), Pallas, or the daughter of Hyperion (mythology), Hyperion. She has two siblings, a brother (Sol (Roman mythology), Sol, the Sun) and a sister (Luna (goddess), Luna, the Moon). Roman writers rarely imi ...
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Astraea (mythology)
In ancient Greek religion and mythology, Astraea (; ), also spelled Astrea or Astria, is a daughter of Astraeus and Eos. She is the virgin goddess of justice, innocence, purity, and precision. She is closely associated with the Greek goddess of justice, Dike, the daughter of Zeus and Themis. Astraea is not to be confused with Asteria, the goddess of the stars and the daughter of Coeus and Phoebe. In Greek myth, Astraea lived together with humans on earth during the idealistic Golden Age, when people were virtuous and no evil existed in the world. But as the human race became progressively crueler and more corrupt, Astraea decided to abandon humanity forever and live among the stars as the constellation Virgo. The main belt asteroid 5 Astraea is named after her, and her name was also suggested for the planet Uranus. Etymology The goddess's name "Astraea" (spelled in Ancient Greek ') is derived from the Greek word (''astḗr'') meaning "star". The word in turn is inher ...
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Emathion
In Greek mythology, the name Emathion (Ancient Greek: Ἠμαθίων) refers to four individuals. * Emathion, king of Aethiopia or Arabia, the son of Tithonus and Eos, and brother of Memnon. Heracles killed him. Herakles had to fight Emathion, who came across the valley of the Nile on his way to steal the golden apples of the Hesperis, and killed him and gave his kingdom to Memnon. According to a rumor, Emathion wanted to prevent Herakles from stealing the golden apples. A different legend tells that the father of Romus, who founded Rome, was Emathion. * Emathion, king of Samothrace, was the son of Zeus and Electra (one of the Pleiades), brother to Dardanus, Iasion ( Eetion), and (rarely) Harmonia. He sent soldiers to join Dionysus in his Indian campaigns. *Emathion, was aged Aethiopian courtier of Cepheus in Ethiopia. He "feared the gods and stood for upright deeds". Emathion was killed by Chromis during the fight between Phineus and Perseus. * Emathion, a Trojan prince, and ...
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Memnon (mythology)
In Greek mythology, Memnon (; Ancient Greek: Μέμνων, ) was a king of Aethiopia and son of Tithonus and Eos. During the Trojan War, he brought an army to Troy's defense and killed Antilochus, Nestor (mythology), Nestor's son, during a fierce battle. Nestor challenged Memnon to a fight, but Memnon refused, being there was little honor in killing the aged man. Nestor then pleaded with Achilles to avenge his son's death. Despite warnings that soon after Memnon fell so too would Achilles, the two men fought. Memnon drew blood from Achilles, but Achilles drove his spear through Memnon's chest, sending the Aethiopian army running. The death of Memnon echoes that of Hector, another defender of Troy whom Achilles also killed out of revenge for a fallen comrade, Patroclus. After Memnon's death, Zeus was moved by Eos' tears and granted him immortality. Memnon's death is related at length in the lost epic ''Aethiopis'', likely composed after ''The Iliad'', circa the 7th century Befo ...
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Zephyrus
In Greek mythology and religion, Zephyrus () (), also spelled in English as Zephyr (), is the god and personification of the West wind, one of the several wind gods, the Anemoi. The son of Eos (the goddess of the dawn) and Astraeus, Zephyrus is the most gentle and favourable of the winds, associated with flowers, springtime and even procreation. In myths, he is presented as the tender breeze, known for his unrequited love for the Spartan prince Hyacinthus. Alongside Boreas, the two are the most prominent wind gods with relatively limited roles in recorded mythology. Zephyrus, similarly to his brothers, received a cult during ancient times although his worship was minor compared to the Twelve Olympians. Still, traces of it are found in Classical Athens and surrounding regions and city-states, where it was usually joint with the cults of the other wind gods. His equivalent in Roman mythology is the god Favonius. Etymology The ancient Greek noun is the word for the wind that ...
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Notus
In Greek mythology and religion, Notus () is the god of the south wind and one of the Anemoi (wind-gods), sons of the dawn goddess Eos and the star-god Astraeus. A desiccating wind of heat, Notus was associated with the storms of late summer and early autumn, wetness, mist, and was seen as a rain-bringer. Unlike his two more notable brothers, Boreas (the god of the north wind) and Zephyrus (the god of the west wind), Notus has little to no unique mythology of his own. His Roman equivalent is the god Auster. Etymology The Greek noun refers both to the south cardinal direction and the south wind that blows from it. Its ultimate etymology remains unknown, although a pre-Greek origin seems to be the most likely origin. Family Notus, like most of the wind gods, the Anemoi was said to be the son of Eos, the goddess of the dawn, by her husband Astraeus, a minor god related to the stars. Thus, he is brother to the five star-gods and the justice goddess Astraea, and half-brother t ...
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Eurus
In Greek mythology and religion, Eurus () is the god and personification of the east wind, although sometimes he is also said to be southeast specifically. He is one of the four principal wind gods, the Anemoi, alongside Boreas (north wind), Zephyrus (west wind) and Notus (south wind). Eurus is featured rarely in ancient literature and art, appearing together with his three brothers as part of a whole if at all, and virtually has no individual mythology of his own. Often he is excluded from the group entirely, leaving Boreas, Zephyrus and Notus to represent the Anemoi. His Roman equivalent is the god Vulturnus. Etymology The ancient Greek noun (''eûros'') refers to the wind that blows from the east. Its ultimate etymology is not clear, although it has been variously connected to the Greek words for the dawn (, ''ēṓs'') and aura (, ''aúra''). Attributes and family Eurus is traditionally the god of the east or south-east wind. He has been both described as rain-bringing ...
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